The Disfigured GemThere was once a wealthy prince whose
prized possession was a beautiful and rare gem. Unfortunately, the
exquisite gem once fell from its display, and became disfigured with an
ugly scratch. The prince, greatly upset, sought the counsel of the
kingdom's top jewelers how to restore the gem.
The jewelers reluctantly explained that the scratch was too deep and could not be repaired.
The
prince had already decided to store away the gem, when he was
approached by a talented craftsman. The craftsman claimed that he had a
way to fix the jewel so that there would be no blemish in it. Lacking a
better option, the prince entrusted the gem to the artist.
A few
days later, the artisan returned with the gem. Sure enough, the scratch
was gone. In its place, the craftsman had engraved the design of a
beautiful rose. He had made use of the original scratch to form the stem
of the rose.
All of the jewelers were amazed by the
craftsmanship. With its beautiful and intricate engraving, the gem had
become even more valuable.
David's SinThe Talmud in
Avodah Zarah
5a teaches that King David's spiritual and moral level was certainly
high enough that he should never have stumbled into taking Batsheva. The
sin was predestined by God, so that David's actions would teach future
generations the value and effectiveness of
teshuvah (repentance).
Like
the ugly scratch which was transformed into a beautiful and valuable
engraving, David's moral failing was ennobled by his subsequent
penitence. David himself became greater and purer because of the
incident, and he showed the way for others who stumble to repair their
actions.
Adapted from
Mishlei Yaakov pp. 98-99
http://parsha-story.blogspot.co.il/2012/08/elul-disfigured-gem.html