Pekudei: A Crown for the King

[Chanan Morrison]

VaYakheil-Pekudei: A Crown for the King

A Present for the King

The king was scheduled to visit a certain town. Most of the townspeople, however, were quite poor. They could ill afford to buy a suitable gift for such an exalted guest.

The town, however, did have one very wealthy resident, a man by the name of Isaac. Isaac could have presented the king a gift of his own, but he decided that he wanted all of his neighbors to also take part in preparing the gift.

What did Isaac do? He proposed that the town should make an complex and beautiful ornament crafted from many intricate parts. Some sections were to be fashioned from gold, some from silver, and others from special gems and beautiful cloth material. For each part, he appointed a talented craftsman to supervise its construction.

When the king came to the town and saw the beautiful gift, he was extremely pleased. The king questioned Isaac about how it was made, and Isaac suggested that all of the craftsmen present themselves to the king. In this way, nearly all the townspeople had the unique opportunity - and great privilege - to meet the king in person.

The King's Crown

When organizing the construction of the Mishkan (the Tabernacle), Moses acted like the wealthy man in the parable. Moses invited the entire nation to take part in constructing the Mishkan. When the work was finished, Moses brought the entire people before God and announced: "The entire Jewish people - they are the craftsmen of Your Mishkan."

It is written in Shir HaShirim (3:11):

"Go out, O daughters of Zion, and gaze upon King Solomon, and the crown with which his mother crowned him."

Who are these "daughters of Zion"? And what was this crown?

The Midrash explains that the term "daughters of Zion" refers to God's distinguished children - the Jewish people. (The word 'distinguished' in Hebrew is metzuyanim, similar to the word 'Zion').

And the crown placed on the King's head? That was the Tabernacle.

In other words, the Tabernacle was a crown that distinguished the Jewish people, through the generosity and pure thoughts of every individual who participated in its construction. This special gift enabled the entire nation draw close to God.

(Adapted from Mishlei Yaakov, p. 184)