Saturate My Heart Cause An Overflow Oh Emmanuel Mp3 Download
Twyla Plack
According to Levinas, the artwork remains essentially disengaged from the world. It remains disengaged because of its completion: "[t]he completion, the indelible seal of artistic production by which the artwork remains essentially disengaged, is underestimated - that supreme moment when the last brush stroke is done, when there is not another word to add to or to strike from the text, by virtue of which every artwork is classical. Such completion is different from the simple interruption which limits language and the works of nature and industry". The artist stops because s/he has to; the work appears to be saturated and refuses to accept anything more. It is "completed" in the sense that it is closed off: "it does not give itself out as the beginning of a dialogue" ( ibid. ).
Levinas qualifies the relation with someone as "critique" because the other does not confirm my world but interrupts it. Levinas explains that sound and "the consciousness termed hearing" break with the self-complete world of vision and art. Because of its disruptive force, Levinas conceives of sound as "a ringing, clanging scandal". In vision form is wedded to content in such a way as to appease it, but in sound the perceptible quality overflows so that form can no longer contain its content.
For this reason, because I have heard of your faith in the Lord Jesus and your lovetoward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.
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