John,
Could we agree that a core group would have to have your text in hand,
say at least three beside the authors ....
while others could be looking in on the discussion and exchanges
and contributing on occasion when inspired.
So is it fair to ask for 'a show of hands' on this ...?
beginning with those who have the text at hand ....
thanks
Hugh
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Also John, if 'we' should be able to critically and constructively examine AIRR's argument
with a time limited specifically structured focus on the appendices, I for one would
hope that those few more or less participating would both have the capacity
and the freedom to also critique liberal ideology in some of its various historical forms.
Is it not especially important to have some grip on the neo-fascist reality that has finally emerged in the US Empire
and its present leadership? We should remember that even in terms of the general thrust
of your good AIRR text's arguments, a major if not the central intellectual dialectic was and is - 'liberal thesis engaging marxist antithesis
in search for some viable synthesis'. This, as I understand it, is what is needed and what is sought.
It is not about liberalism somehow winning out over marxism. Adherents of either ideology, conscious or not,
have important and even painful things to learn from one another.
I believe Phil McShane was moving in this direction or was at least open towards the prospect of this complex 'synthesis'.
As a Canadian, I can say quite plainly that the present threat to our sovereignty as a nation
is not from states under the influence of marxist ideology but from the neo-fascist developments in the US
caused by an acute crisis in an economic system which is thoroughly capitalist. It is in marxist analysis or marxist informed
analysis where these disturbing and tragic developments have been traced out in a convincing historical perspective for some time.
(See for example Monthly Review Vol.77, no.7, December 2025 issue in tribute to Robert McChesney's life and work.)
And finally, the issue as I see it in the face of these real challenges and opportunities is what relevant intellectual contribution
the Christian tradition can and will make, with Lonergan's thought and its deep roots in this tradition
being perhaps the most thoroughly developed theory about an economic alternative.
However, it is thinking that must work through the historical dialectic that some of us have been hovering around for some time
and if the tradition's proponents and students are for the most part, for what ever reason, unable and/or unwilling to do this,
I expect these offerings will be passed over, while the real truth they may contain will find other forms of expression .....
Hugh
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