Mr. Thon,
You seem to have skipped the part where I said to let me know if you have anything of value to add. You opinion of what is or isn't against the platform isn't one of those things.
Be well.
Egogahan,
Alex FloresRegion 9 RepresentativeLibertarian National Committee1-800-ELECT-US
From: Bryce Thon <bryce...@gmail.com>
Sent: Thursday, 30 July 2026 16:08:09
To: Entire LNC <entir...@lp.org>
Subject: Re: Fw: (Reply from Alex Flores) New message from Contact the LNC - Contact the Entire LNCI would be fine with this conversation being slapped on the public list
On Thu, Jul 30, 2026, 6:06 PM Bryce Thon <bryce...@gmail.com> wrote:
Mr. Flores,
I could not care less which specific individual was attached to the email, it could've been Mr. Martin and Mr. Bost and I would've taken issue
Mutualism goes against libertarian philosophy and on a party level it goes against the Statement of Principles, anybody, no matter who, claiming the party endorses that world view deserves to be admonished
On Thu, Jul 30, 2026, 5:56 PM Amanda Griffiths <amanda.g...@lp.org> wrote:
Dear Mr. Thon,
Mr. Flores has informed me that he mistakenly left your email address off of his response and has advised that it be forwarded to you. Please find the Region 9 Representative's reply below.
In Mutual Liberty,
AmandaVice Chair, National Libertarian Party
From: Alex Flores <alex....@lp.org>
Sent: Thursday, July 30, 2026 17:49
To: LP Info <in...@lp.org>; Entire LNC <entir...@lp.org>
Subject: Re: New message from Contact the LNC - Contact the Entire LNCDagotee Mr. Thon,
Did you have anything positive to say about the rest of the contents of the letter? Or, did you only screen it to find something to complain about because Ms. Griffiths name was attached to it?
Do you do anything productive for the party? Or is it just constant complaints in the spirit of the factionalism you claim to be against?
Considering how incredibly wrong your take is on immigration and just about every take I've ever heard from you and your interpretation of the platform, I'll give this about as much consideration as I do anything else you've had to say. Let me know if you have anything of value to add.
Until then, be well, Bryce. Hopefully you find something positive to put all of this energy torwards. There are much bigger threats to the party than the voluntary mutualism my ancestors have practiced for over a thousand years.
Egogahan,
Alex FloresRegion 9 RepresentativeLibertarian National Committee1-800-ELECT-US
From: in...@lp.org <in...@lp.org>
Sent: Thursday, 30 July 2026 15:29:56
To: Entire LNC <entir...@lp.org>
Subject: New message from Contact the LNC - Contact the Entire LNCThe following message has been submitted via the Contact the LNC webform.
Bryce Thon (bryce...@gmail.com) writes:
Hello again, just emailing you all to express disappointment in our Vice Chair's clear lack of understanding of libertarian philosophy or even the party's platform.
The Libertarian Party does not support mutualism and sending out an email saying the party does, even as a footnote of the email, is an absolute embarrassment.
Please do better to understand at the bare minimum the party platform, but preferably the philosophy as a whole before you say something as a representative of the party that drastically wrong again.
Thank you and have a pleasant day.
This entire conversation perfectly demonstrates why it’s important to not only actually read works by various libertarian/anarchist theorists, but to always consider the historical context behind certain quotes (such as the one by Proudhon brought up earlier in this email thread). Also important to keep in mind that terms like “private property,” “socialism,” “capitalism,” etc. have been used very differently throughout different time periods, and thus their meaning can vary depending on where, when, and the conditions under which a certain strain of anarchist theory was developed.
The early American individualist anarchists (Josiah Warren, Benjamin Tucker, Lysander Spooner) developed different takes on property rights due to the vastly different conditions under which their political theories were developed. Because North America contained large swaths of undeveloped land, the idea that individual ownership wrongly deprived others of resources was far less prevalent. However, both leftists and rightists alike tend to place the individualist anarchists on the left due to their opposition to absentee ownership, wage labor, and rent. However, rather than calling for forcible expropriation, the individualist anarchists were of the belief that absentee landlordism and large scale ownership of the means of production were only made possible by the state (via its ability to enforce absentee ownership claims and to artificially pick winners and losers), and that in the absence of the state, absentee ownership would not be an economically sustainable practice and sole proprietorships or worker co-op type arrangements would naturally replace wage labor.
While I personally don’t believe wage labor or rent are things that would go away entirely in the absence of the state, my personal views on the matter are largely irrelevant to the discussion. We can disagree all day over whether wage labor is inherently exploitative, or if it’s only exploitative due to conditions created by the current system, and it won’t affect whether it ultimately WILL exist in a free market in the absence of the state. So long as force and coercion against peaceful people and their justly acquired property are not being advocated, neither view is incompatible with the principles of this party.
In other words, opposition to absentee property and wage labor, etc. does not automatically make a person anti-libertarian — it is the means by which they’d seek to eliminate such practices that determines whether their philosophy is consistent with the NAP and the LP statement of principles. If they simply view those things as creations of the state that would disappear if the state were substantially reduced or eliminated, their views are not incompatible with the party principles.
Funnily enough, Mr. Thon used to understand these concepts back when he and I ran in the same pan anarchist circles, right up until he inexplicably abandoned this understanding in favor of a handful of tired, lacking-in-historical-nuance-or-particularly-deep-analysis Hoppean talking points. Regardless, individualist and other "left" anarchists, and even voluntary mutualists, anarcho-syndicalists, and anarcho-communists are covered under the Dallas Accords and are allowed in the party, no matter how many public tantrums certain people wish to have over this fact.
Mr. Thon,
I'm not sure what any of that has to do with the traditional practices of my ancestors, as nothing you described is anything that is practiced or held as a belief. The irony of suggesting I research something you've displayed here you don't even want to understand is...interesting.
You speak of "reality" but don't seem willing to acknowledge that most dues paying members don't agree with your take on this and are overwhelmingly supportive of this email/post.
To everyone who joined this thread, welcome!
Tribes also struggle to define the "economy" we practice. Some have called it "traditional" economy. I've heard it described as anarcho-communism, Libertarian-Socialist, voluntaryism, and yes, voluntary mutualism. There are over 570 recognized tribes and nearly 400 more that aren't recognized, each with distinct beliefs and practices. I don't fault anyone for reaching for a description they think describes it best. I go back and forth myself the more I embrace my traditional culture. The words we're using to describe it didn't exist when it started.
This email and post were supposed to be about indigenous rights and executive overreach. Instead, it turned into some "gotcha" where the factions piled on to take their jabs. Even Mr. Martin proclaims "told ya so" like some profound blow or some grand revelation has been made. The people who claim it isn't factional trip over themselves demonstrating otherwise every time something like this happens. What was a post that was overwhelmingly well received publicly, was stripped down to one word nobody in here agrees on the definition of and used to sow division.
There's a lot of work to be done to advance liberty for indigenous people. I feel the weight of that every day. We have real opportunities where Libertarian principles align.
Purity tests, constant factionalism, reaching immediately for division before understanding, and really, most of the behavior in this email chain...does absolutely none of that.
Egogahan,
Alex FloresRegion 9 RepresentativeLibertarian National Committee1-800-ELECT-US
From: Bryce Thon <bryce...@gmail.com>
Sent: Thursday, 30 July 2026 19:32:20
To: Amanda Griffiths <amanda.g...@lp.org>
Cc: Sonja Feintech <sonja.f...@lp.org>; Alex Flores <alex....@lp.org>; Entire LNC <entir...@lp.org>
Subject: Re: Fw: (Reply from Alex Flores) New message from Contact the LNC - Contact the Entire LNC
Madam Vice Chair,
Respectfully, that is not, nor has it ever been, what mutualism means, and considering that reality you can't exactly fault people for questioning it