Satya 2 Full Movie Mp4 Download
Vida Hubbert
Satya (Sanskrit: सत्य; IAST: Satya) is a Sanskrit word translated as truth or essence.[3] It also refers to a virtue in Indian religions, referring to being truthful in one's thoughts, speech and action.[4] In Yoga, satya is one of five yamas, the virtuous restraint from falsehood and distortion of reality in one's expressions and actions.[5]
In the Vedas and later sutras, the meaning of the word satya evolves into an ethical concept about truthfulness and an important virtue.[4][6] It means being true and consistent with reality in one's thought, speech, and action.[4]
In Rigveda, opposed to rita and satya are anrita and asatya (falsehood).[1] Truth and truthfulness is considered as a form of reverence for the divine, while falsehood a form of sin. Satya includes action and speech that is factual, real, true, and reverent to Ṛta in Books 1, 4, 6, 7, 9, and 10 of Rigveda.[2] However, satya isn't merely about one's past that is in context in the Vedas, it has one's current and one's future contexts as well.[clarification needed] De Nicols[clarification needed] states, that in Rigveda, "Satya is the modality of acting in the world of Sat, as the truth to be built, formed or established".[2]
Satya is widely discussed in various Upanishads, including the Brihadaranyaka Upanishad where satya is called the means to Brahman, as well as Brahman (Being, true self).[15][16] In hymn 1.4.14 of Brihadaranyaka Upanishad, Satya (truth) is equated to Dharma (morality, ethics, law of righteousness),[17] as
Nothing is higher than the Law of Righteousness (Dharma). The weak overcomes the stronger by the Law of Righteousness. Truly that Law is the Truth (Satya); Therefore, when a man speaks the Truth, they say, "He speaks Righteousness"; and if he speaks Righteousness, they say, "He speaks the Truth!" For both are one.
Sandilya Upanishad of Atharvanaveda, in Chapter 1, includes ten forbearances[24] as virtues, in its exposition of Yoga. It defines satya as "the speaking of the truth that conduces to the well being of creatures, through the actions of one's mind, speech, or body."[25]
सत्यस्य वचनं सधु न सत्यद वद्यते परम
सत्येन वधृतं सर्वं सर्वं सत्ये परतष्ठतम
अप पपकृत रद्र सत्यं कृत्व पृथक पृथक
अद्रहम अवसंवदं परवर्तन्ते तदश्रय
ते चेन मथ ऽधृतं कुर्युर वनश्येयुर असंशयम
To speak the truth is meritorious. There is nothing higher than truth. Everything is upheld by truth, and everything rests upon truth. Even the sinful and ferocious, swear to keep the truth amongst themselves, dismiss all grounds of quarrel and uniting with one another set themselves to their (sinful) tasks, depending upon truth. If they behaved falsely towards one another, they would then be destroyed without doubt.
In the Yoga Sutras of Patanjali, it is written, When one is firmly established in speaking truth, the fruits of action become subservient to him."[29] In Yoga sutra, satya is one of the five yamas, orvirtuous restraints, along with ahimsa (restraint from violence or injury to any living being); asteya (restraint from stealing); brahmacharya (celibacy or restraint from sexually cheating on one's partner); and aparigraha (restraint from covetousness and craving). Patanjali considers satya as a restraint from falsehood in one's action (body), words (speech, writing), or feelings / thoughts (mind).[5][30] In Patanjali's teachings, one may not always know the truth or the whole truth, but one knows if one is creating, sustaining, or expressing falsehood, exaggeration, distortion, fabrication, or deception.[29] Satya is, in Patanjali's Yoga, the virtue of restraint from such falsehood, either through silence or through stating the truth without any form of distortion.[31]
All these subdivisions (injury, falsehood, stealing, unchastity, and attachment) are hiṃsā as indulgence in these sullies the pure nature of the soul. Falsehood etc. have been mentioned separately only to make the disciple understand through illustrations.
'The Four Noble Truths' (ariya-sacca) are the briefest synthesis of the entire teaching of Buddhism[citation needed], since all those manifold doctrines of the threefold Pali canon are, without any exception, included therein. They are the truth of suffering (mundane mental and physical phenomenon), of the origin of suffering (tanha, craving), of the extinction of suffering (Nibbana or nirvana), and of the Noble Eightfold Path leading to the extinction of suffering (the eight supra-mundane mind factors).[35]
The Gurmukhs do not like falsehood; they are imbued with Truth; they love only Truth. The shaaktas, the faithless cynics, do not like the Truth; false are the foundations of the false. Imbued with Truth, you shall meet the Guru. The true ones are absorbed into the True Lord.
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