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In this instance the child is 15. She should have a say too.
She was prescribed anti psychotic medication. A cronic condition, not life threatening.
There are two issues here. The first being whether the experts are allowed to enforce their opinions on citizens through deadly force as in take your medication otherwise the police will break your door down, and secondly whether a citizen may resist unlawful arrest with similar deadly force as described in the following paragraph from the appeal hearing. This ties in with the other thread about the DA youth.
Godboldo also contends that we should affirm on the basis that she has a right to resist unlawful arrests with deadly force, under a combination of the Michigan Supreme Court’s decisions in People v Riddle,16 that a person may use deadly force in self-defense, and People v Moreno,17 that a person has a common-law right to resist an unlawful arrest. Riddle concerns the elements of the criminal defense of self-defense.18 And in Moreno, the Michigan Supreme Court held that the prosecution must establish that the officers’ actions were lawful to properly charge a defendant with obstructing a police officer under MCL 750.81d
You questions are valid concerning the particulars of this case. They can be argued either way depending on the evidence.
From a libertarian perspective however (and let's assume all adults) do I not have the right to choose against the knowledge of experts?
@Colin. Yours is an elegant solution. I get to choose who chooses for me.
Where do we stand however for instance in an outbreak of foot and mouth disease? The state may invade my property and kill my cattle. But if they don't it will be bad for everyone else.
Well yes, not a bad solution if the person is amenable and adult. But believe me if we asked Milly to sign a living will saying we should decide what to do with her in the case of a psychotic break she would definitely refuse. She would just say she decides or herself.There is an excellent book by Elyn Saks "Refusing Care: Forced treatment and the rights of the mentally ill. Elyn is a functioning schizophrenic also a psychiatrist and lawyer who specializes in law for mentally ill. She argues after the first psychotic break the individual should be forceably hospitalized but not medicated, and once in remission should it happen again given the right to choose.
Sent from my iPad
I started this thread for two purposes. The second is to advance my own cause amongst libertarians that the world is messy out there, and that as soon as we have opinions we end up making moral judgements and that there is no simplistic libertarian 101 solution to everything. We can be guilty of an arrogant reductionism on this forum, and I just don't believe it is helpful.
More important is the first purpose. That is to bring to attention that we have a recurrence of the psychiatric institutions of the mid twentieth century, only this time it is by chemical means and not by physical containment. In those days one could be committed for opposing the state.
Now we have the psychiatrists who claim an objectivity, but who nevertheless follow the medical model of philosophy, that, to simplify is that everything has a single physical cause, that if we can poison the cause within ourselves we can be restored to health eg if we are invaded by bacteria we poison the bacteria and get better. Great advances have been made using this model. However sticking to a model when it does not apply leads to erroneous conclusions. Some 30% of adults in affluent countries are on antidepressants. The presumption is that the fault lies within themselves that they struggle with modern life.
However if we deviate from the medical model we can see that maybe there is something wrong with modern life, and if we change that, then we will be fine (excluding the clear cases of extreme psychosis where meds do help).
My personal solution has been to gain more liberty, and hey presto, I am no longer depressed.
To put it in perspective, as recently as DSM III, the third edition of the psychiatric manual homosexuality was listed as a disorder, and treated as such. Given our contemporary drug culture if it was still a disorder I am sure big pharma would market a drug to treat it. Fortunately, mostly, homosexuals have freed themselves to be who they are and are no longer prescribed treatment.
We need to be wary of judging those who fight for freedom as nut jobs. Because just maybe big brother has got to us too.
Fortunately there are individuals in whom liberty refuses to die and will defend this seemingly irrationally. The question remains: is the mother at the beginning of this post a nut job or is she an examole to us all?
This begs the question, do we (collectively) medicate others for their good, or our comfort?
Your daughter has a way of knowing that is not accessible to us, given the way we think. You are (fortunately) unusual in that you have the capacity to suspend your certainty that you and your expert advisors are right, and the patience to let the scene play out until you do know.
I have grappled with what the libertarian approach to pharmaceuticals should be. If we are all rational informed beings, then let the individual and the market decide. But if not? Is the influence of big pharma because the drug market is regulated or because it is not regulated enough.
I have come to the conclusion that if there wasn't a government to lobby, if the state didn't have the power the effectively grant monopolies through licencing, then big pharma would lose its power. The oligopitalistic nature of the pharmaceutical market and the hold they have on medical schools is enabled by state intervention in health.
Or do we need protection?
The second is to advance my own cause amongst libertarians that the world is messy out there, and that as soon as we have opinions we end up making moral judgements and that there is no simplistic libertarian 101 solution to everything. We can be guilty of an arrogant reductionism on this forum, and I just don't believe it is helpful.
most meds for metal illness have serious negative side effects.
Thanks Trevor. I find your advice, as always, useful.
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Oliver Sacks
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Mapping function to location has many applications.
Not least is overcoming learning difficulties. By identifying which area of the brain is affected, excercises can be prescribed to overcome the learning difficulty. Conversely by determining which functions have been affected by a stroke, the stroke can be located.
Different drugs affect different parts of the brain. Alcohol affects motor areas that is why you can't walk when very drunk, but you can be stoned out of your mind with cocaine but walk just fine.
The list just goes on and on.
As we have evolved additional parts of the brain have developed. They have not replaced earlier parts but have added to them for instance reptiles don't have a pre frontal cortex which is responsible for higher levels of thought, but we do have the same parts of brain that are found in reptiles, the parts that control breathing etc. A teenager's brain is not yet fully developed as an adult's, hence one of the causes of teenage risk taking.
One of the many problems with psychiatric medication is that they affect the whole brain, and not just the part that is affected. It is a science that is in its infancy. Discoveries are happening by the day. The better the brain is mapped, the better it can be treated.
Sensors can now be surgically placed in the brain so that a quadraplegic can control a robotic arm. This would not be possible without brain mapping. There are possibilities to cure blindness in the same way.
Maybe you confuse brain with the mind. That has not been mapped. It possibly can't.
But think of the possibilities, if we could only locate the part of the brain that desires liberty, we could free the world with a scalpel!
PS there are specific areas for understanding and for producing speech. Speech production is controlled by Broca's area in the temporal lobe. Wernicke's area is responsible for understanding spoken and written speech.
Speech is produced by Broca's area. Thinking about what to say is produced by many parts of the brain. Point not missed.
Towel throwing will use your motor cortex, your limbic system, and other areas, but not Broca's area. Mutes have been known to throw towels.
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The brain people would by definition think that mind and brain are the same thing. Philosophers have battled with this debate since René Descarte first proposed mind brain dualism.
The mind people of course think that the human sense of self, of consciousness, is not synonymous with the brain.
I do know that if I haven't eaten for a while and my blood sugar drops, that I see the world entirely differently, hence my mind and brain are one. But in Victor Frankel's Man's Search for meaning, those who had a sense of meaning survived the concentration camps and those without, died. This tells me that the mind is not just brain. One could of course argue that that sense of meaning is also in the brain, but to my mind we are then bending definitions.
Personally I see the two converging as we learn more about the brain. However we are more that a mechanistic chemical soup. But that view is more a hope than based on empirical research. Ultimately we find what we look for.
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We agree.
Significant that you said that optimism can alter brain chemistry. If the mind was totally brain then the brain chemistry would alter the mind.
Analogous to imcome and freedom. The affluent favour freedom more than the poor. So if we could alter the physical money (brain) then we would desire more freedom (mind), but as we know if there is more freedom there will be more money. The two correlate closely but are not the same.
This is the debate between the psychiatrists and the psychologists. The psychiatrists believe that a "chemical imbalance" of seratonin causes depression. The psychologists believe that depression causes lower seratonin.
Frankel believed that meaning caused the body to survive.
I know the two interact but are not the same.
But I believe we agree, we are just gaining further understanding through this exchange.
Where the difference is material is where the state wants to control oir minds through our brains.
The answer to that is for me self evident. If we reproduce the chemistry we reproduce the thoughts and feelings. There is no independent external spirit. The religious may disagree.
What is still not well understood is cause and effect. Particularly regarding neurotransmitters ie chemicals. This is not a moot point as it directly affects the appropriate prescription of antidepressants and other psychotropic medications.
Just as epilepsy is contained wholly within the brain, but in recent times was thought to be possession by an external demon, so too we will come to understand more of this.
But, and this is where this thread started, until then I don't want the state to decide who is a witch and who isn't ie who needs their brain chemistry altered.