Ruhul Beyan Tefsiri Pdf 56

0 views

Skip to first unread message

Message has been deleted

Aminta Brauer

unread,

Jul 14, 2024, 6:28:01 PM7/14/24

to lerstugaduc

Ruhul Beyan Tefsiri Pdf 56

Ruhul Beyan Tefsiri is a commentary on the Qur'an by İsmail Hakkı Bursevi, a prominent Turkish Sufi scholar and mystic who lived in the 17th and 18th centuries. The commentary is considered one of the most comprehensive and profound works of Qur'anic exegesis, covering both the literal and spiritual meanings of the verses. The commentary is based on the teachings of Ibn Arabi, the famous Andalusian Sufi master, and incorporates various sources of Islamic knowledge, such as hadith, jurisprudence, theology, history, and literature.

The commentary consists of 10 volumes, each containing about 600 pages. The PDF version of the commentary is available online for free download at [this link]. The PDF file of the 56th page of the commentary can be accessed [here].

Ruhul Beyan Tefsiri Pdf 56

DOWNLOAD === https://bytlly.com/2ySk8T

The 56th page of the commentary covers verses 1-10 of Surah Al-Baqarah (The Cow), the second chapter of the Qur'an. The page contains a detailed explanation of the meaning and significance of these verses, as well as some anecdotes and stories related to them. Some of the main points discussed on the page are:

The opening verse of Surah Al-Baqarah, which states that the Qur'an is a guidance for those who are mindful of God, is a summary of the whole Qur'an. The verse also implies that there are three types of people: those who believe, those who disbelieve, and those who are hypocrites.

The second verse of Surah Al-Baqarah, which states that the Qur'an is a book in which there is no doubt, is a testimony to the miraculous nature and perfection of the Qur'an. The verse also indicates that the Qur'an has different levels of meaning: the apparent (zahir), the hidden (batin), and the most hidden (batin al-batin).

The third verse of Surah Al-Baqarah, which describes some of the qualities of the believers, such as believing in the unseen, establishing prayer, spending from what God has given them, and believing in what was revealed to Prophet Muhammad and before him, is a criterion for distinguishing between true believers and hypocrites. The verse also shows that faith is not only a matter of belief, but also a matter of action and practice.

The fourth verse of Surah Al-Baqarah, which states that the believers are certain of meeting their Lord in the hereafter, is a proof of their sincerity and devotion. The verse also implies that there are different degrees of certainty: knowledge (ilm), conviction (yaqin), and vision (ayn).

The fifth verse of Surah Al-Baqarah, which states that those are the ones who are guided by their Lord, and those are the successful ones, is a confirmation and reward for the believers. The verse also indicates that guidance and success are both from God, not from human efforts or merits.

The sixth verse of Surah Al-Baqarah, which states that as for those who disbelieve, it is all the same for them whether you warn them or do not warn them: they will not believe, is a declaration of their obstinacy and rejection. The verse also suggests that there are different causes for disbelief: ignorance (jahl), arrogance (kibr), envy (hasad), or following one's desires (hawa).

The seventh verse of Surah Al-Baqarah, which states that God has sealed their hearts and their hearing, and over their eyes is a veil. They will have a severe punishment, is a description of their condition and consequence. The verse also implies that there are different types of seals: physical (jismani), psychological (nafsi), or spiritual (ruhi).

The eighth verse of Surah Al-Baqarah, which states that among the people are some who say: We believe in God and in the Last Day; but they are not believers, is an introduction to the third type of people: the hypocrites. The verse also reveals that hypocrisy is not only a matter of words, but also a matter of deeds and intentions.

The ninth verse of Surah Al-Baqarah, which states that they seek to deceive God and those who believe; but they deceive none but themselves; though they do not realize it, is an exposure of their folly and futility. The verse also demonstrates that deception is not only a harm to others, but also a harm to oneself.

The tenth verse of Surah Al-Baqarah, which states that in their hearts is a disease, and God has increased their disease. They will have a painful punishment because of their denial, is an explanation of their ailment and aggravation. The verse also indicates that disease is not only a physical (jismani), but also a psychological (nafsi) or spiritual (ruhi) problem.

The commentary on these verses is rich with insights and wisdom, as well as examples and stories from the lives of the prophets, the companions, the saints, and the scholars. The commentary also contains references to various verses of the Qur'an, hadiths of the Prophet Muhammad, sayings of the Sufi masters, and poems of the mystic poets. The commentary is a treasure for those who seek to understand and appreciate the Qur'an in its depth and beauty.