Let Know Fees of Court Marriage in Pakistan By Nikah Khawan

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Haris Butt

<buttharis1999@gmail.com>
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4. 10. 2021 6:14:3004.10.21
komu: Legal Matters
Nikah Khawan Fees in Pakistan For Court Marriage:

Nikah Khawan fees in Pakistan for court marriage in Pakistan vary from Rs15000 to Rs50000 depending on the nature of case which is collected by the lawyer for the services of court marriage in Lahore Pakistan. The Procedure of court marriage in Pakistan and Court marriage procedure in Pakistan is depend upon the status and condition of the case. Without hearing the petitioner and recording specific findings to the effect that he had violated any of the license conditions. The order passed without giving the opportunity of hearing is illegal for court marriage in Pakistan." The license of Nikah khawan is granted permanently which him to collect Nikah khawan fees in Pakistan and can be revoked or canceled only for infringement of any conditions of license as provided under R. 7(3) of Infringement petitioner challenged the cancellation of his registration as Nikah Registrar" alleging that cancellation order was passed permanently.

Record to Justify Said Cancelation:

It can rhyme or reason as no material was available on record to justify said cancelation. Contrary authority canceling the registration of Nikah Registrar submitting that there were certain Complaints against the petitioner from the public and Government. Officials and requirement of registration of Nikah, the petitioner was required to regularly submit the particulars of Nikahs after Nikah khawan fees in Pakistan to the concerned authorities he had recited to the bridegrooms and brides. Still, despite several reminders, the petitioner had failed to submit the same. 

Submission Record with the Direction:

The court disposed of the plea to resolve both the parties for submission and no submission record with the direction that the petitioner will submit the entire record up to the date of cancellation of license for court marriage in Pakistan. Besides will also apply for renewal of the Nikah Registration Certificate; e respondent Union Council will Consider. the same on the strength of record available and see that its action should be based not only on the allegation or complaints but also on material proof.Factum, the gift of property by the husband to wife instead of Dower was recorded in Column No. 13 of Nikahnama.

Court Marriage in Pakistan:

Irrespective of Nikah khawan fees in Pakistan or court marriage in Pakistan the truth is attached to Nikahnama, which could not be disputed. After having gifted property to wife instead of doing After no title to dispose of the same.Ni, Husband nikahnama and its contents negated the arguments advanced by counsel by the plaintiff to the effect that entries made in one column of the Nikahnama were to be read along with the entries instead of constituting whole Dower payable to the bride by the bridegroom after Nikah khawan fees in Pakistan.

Nikahnama Indicated:

The wording of the column in the Nikahnama indicated that it referred to a past transaction that was never covenanted between the parties for some future liability; rather, the same was considered an explanation for an act done in compliance and furtherance an agreed amount of payable Dower after court marriage in Pakistan. While deciding the issue regarding the determination of payable Dower, Trial Court only decided that the Dower was not proved as having been paid as pleaded by the defendant, whereas no specific determination of the.

Dower Between the Parties:

In contrast, no what was the fixed Dower between the parties was made. Appellate Co about the appeal without touching the merits of the case and found that the appeal was incompetent because specifically ordered the bond of Rs. 5 lac by the lower court, to be deposited by the defendant, was never complied with. Both of the judgments were not according to the requirements of the Civil Procedure Code, 1908 vis-à-vis, term "judgment." For Court Marriage in Pakistan, Choose the Professional lawyer in Lahore. 

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