Karbala Movie 2015
Endike Baur
Karbala or Kerbala (/ˈkɑːrbələ/ KAR-bə-lə,[2][3] .mw-parser-output .IPA-label-smallfont-size:85%.mw-parser-output .references .IPA-label-small,.mw-parser-output .infobox .IPA-label-small,.mw-parser-output .navbox .IPA-label-smallfont-size:100%US also /ˌkɑːrbəˈlɑː/ KAR-bə-LAH;[4][5] Arabic: كَرْبَلَاء, romanized: Karbalāʾ, IPA: [karbaˈlaːʔ]) is a city in central Iraq, located about 100 km (62 mi) southwest of Baghdad, and a few miles east of Lake Milh, also known as Razzaza Lake.[6][7] Karbala is the capital of Karbala Governorate, and has an estimated population of 691,100 people (2024).[8]
The city, best known as the location of the Battle of Karbala in 680 AD, or for the shrines of Hussain and Abbas,[9][10] is considered a holy city for Shia Muslims. Tens of millions of Shi'ite Muslims visit the site twice a year. [11][12][13][14] The martyrdom of Husayn ibn 'Ali and Abbas ibn 'Ali is commemorated annually by near a hundred million of Shi'ites in the city.[11][12][13][15]
There are many opinions among different investigators, as to the origin of the word Karbala. Some have pointed out that Karbala has a connection to the "Karbalato" language, while others attempt to derive the meaning of word by analyzing its spelling and language.[clarification needed] They conclude that it originates from the "Kar Babel" group of ancient Babylonian villages that included Nainawa, Al-Ghadiriyya, Karbella (or Karb Illu), Al-Nawaweess, and Al-Heer. This last name is today known as Al-Hair and is where Husayn ibn Ali's grave is located.
The Battle of Karbala was fought on the bare deserts on the way to Kufa on October 10, 680 AD (10 Muharram 61 AH). Both Husayn ibn Ali and his brother Abbas ibn Ali were buried by the local Banī Asad tribe, at what later became known as the Mashhad Al-Husayn. The battle itself occurred as a result of Husain's refusal of Yazid's demand for allegiance to his caliphate. The Kufan governor, Ubaydallah ibn Ziyad, sent thirty thousand horsemen against Husayn as he traveled to Kufa. Husayn had no army, he was with his family and few friends who joined them, so there were around 73 men, including the 6-month-old Ali Asghar, son of Imam Husayn, in total. The horsemen, under 'Umar ibn Sa'd, were ordered to deny Husayn and his followers water in order to force Husayn to agree to give an oath of allegiance. On the 9th of Muharram, Husayn refused, and requested to be given the night to pray. On the 10th day of Muharram, Husayn ibn Ali prayed the morning prayer and led his troops into battle along with his brother Abbas. Many of Husayn's followers, including all of his present sons Ali Akbar, Ali Asghar (six months old) and his nephews Qassim, Aun and Muhammad were killed.[18]
In 63 AH (AD AD), Yazid ibn Mu'awiya released the surviving members of Husayn's family from prison as there was a threat of uprisings and some of the people in his court were unaware of who the battle was with, when they got to know that the descendants of Muhammad were killed, they were horrified. On their way to Mecca, they stopped at the site of the battle. There is record of Sulayman ibn Surad going on pilgrimage to the site as early as 65 AH (685 AD). The city began as a tomb and shrine to Husayn ibn Ali, grandson of Muhammad and son of Ali ibn Abi Talib,[19] and grew as a city in order to meet the needs of pilgrims. The city and tombs were greatly expanded by successive Muslim rulers, but suffered repeated destruction from attacking armies. The original shrine was destroyed by the Abbasid Caliph Al-Mutawakkil in 850 but was rebuilt in its present form around 979, only to be partly destroyed by fire in 1086 and rebuilt yet again.
Like Najaf, the city suffered from severe water shortages that were only resolved in the early 18th century by building a dam at the head of the Husayniyya Canal. In 1737, the city replaced Isfahan in Iran as the main centre of Shia scholarship. In the mid-eighteenth century it was dominated by the dean of scholarship, Yusuf Al Bahrani, a key proponent of the Akhbari tradition of Shia thought, until his death in 1772,[20] after which the more state-centric Usuli school became more influential.
After the First Saudi State invasion, the city enjoyed semi-autonomy during Ottoman rule, governed by a group of gangs and mafia variously allied with members of the 'ulama. In order to reassert their authority, the Ottoman army laid siege to the city. On January 13, 1843, Ottoman troops entered the city. Many of the city leaders fled leaving defense of the city largely to tradespeople. About 3,000 Arabs were killed in the city, and another 2,000 outside the walls (this represented about 15% of the city's normal population). The Turks lost 400 men.[25] This prompted many students and scholars to move to Najaf, which became the main Shia religious centre.[26] Between 1850 and 1903, Karbala enjoyed a generous influx of money through the Oudh Bequest. The Shia-ruled Indian Province of Awadh, known by the British as Oudh, had always sent money and pilgrims to the holy city. The Oudh money, 10 million rupees, originated in 1825 from the Awadh Nawab Ghazi-ud-Din Haider. One third was to go to his wives, and the other two-thirds went to holy cities of Karbala and Najaf. When his wives died in 1850, the money piled up with interest in the hands of the British East India Company. The EIC sent the money to Karbala and Najaf per the wives' wishes, in the hopes of influencing the Ulama in Britain's favor. This effort to curry favor is generally considered to have been a failure.[27]
In 2003 following the American invasion, the Karbala town council attempted to elect United States Marine Corps Lieutenant Colonel Matthew Lopez as mayor. Ostensibly so that his Marines, contractors, and funds could not leave.[30]
On January 19, 2008, 2 million Iraqi Shia pilgrims marched through Karbala city, Iraq to commemorate Ashura. 20,000 Iraqi troops and police guarded the event amid tensions due to clashes between Iraqi troops and Shia which left 263 people dead (in Basra and Nasiriya).[32]
Karbala experiences a hot desert climate (BWh in the Kppen climate classification) with extremely hot, long, dry summers and mild winters. Almost all of the yearly precipitation is received between November and April, though no month is wet.
Some Shi'ites consider this verse of the Quran to refer to Iraq, land of the Shi'ite sacred sites of Kufah,[38][39] Najaf, Karbala, Kadhimiyyah[a] and Samarra,[41][42] since the Monotheistic preachers Ibrāhīm (Abraham) and Lūṭ (Lot),[43] who are regarded as Prophets in Islam,[44] are believed to have lived in the ancient Iraqi city of Kutha Rabba,[45] before going to "The Blessed Land".[46]
Aside from the story of Abraham and Lot in Polytheistic[47] Mesopotamia,[45][46] there are passages in the Quran about Mount Judi,[48][49][50] Babil ("Babylon")[51][52] and Qaryat Yunus ("Town of Jonah").[35][36][37]
"God chose the land of Karbala as a safe and blessed sanctuary, twenty-four thousand years before He created the land of the Ka'bah and chose it as a sanctuary. Verily it [Karbala] will shine among the gardens of Paradise, like a shining star shines among the stars for the people of Earth."[54][failed verification]
Thus the tomb of the martyred Imam has acquired this great significance in Shi'ite tradition because the Imam and his fellow martyrs are seen as models of jihad in the way of God. Shi'ites believe that Karbala is one of the holiest places on Earth according to the following traditions (among others):
God chose the land of Karbalā' as a safe and blessed sanctuary twenty-four thousand years before He created the land of the Ka'bah and chose it as a sanctuary. Verily it (Karbala) will shine among the gardens of Paradise like a shining star shines among the stars for the people of Earth.
Karbala, alongside Najaf, is considered a thriving tourist destination for Shia Muslims and the tourism industry in the city boomed after the end of Saddam Hussein's rule.[59] Some religious tourism attractions include:
Arbaeen is a massive annual pilgrimage event that takes place in Karbala. It is considered one of the largest peaceful gatherings in the world. In 2017, approximately 30 million people took part in the pilgrimage.
The Karbala Sports City located south of Karbala city, is a large sports complex housing the Karbala International Stadium with a capacity of 30,000 spectators, a smaller football stadium with a capacity of 2,000, as well as a football field for training, a swimming hall, and a hotel.
There are many references in books and films to Karbala, specifically referring to Imam Husayn's death at the Battle of Karbala. One such example is the Iranian film Hussein Who Said No. In paintings, Husayn is often depicted on a white horse impaled by arrows.[citation needed] A number of documentaries detailing the events of the Battle of Karbala have also been produced.
In the Indian subcontinent, Karbala, apart from meaning the city of Karbala (which is usually referred to as Karbala-e-Mualla meaning Karbala the exalted), also means local grounds where commemorative processions end and/or ta'zīya are buried during Ashura or Arba'een, usually such grounds will have shabeeh (copy) of Rauza or some other structures.[62][63]
In South Asia where ta'zīya refer to specifically to the miniature mausoleums used in processions held in Muharram. It all started from the fact that the great distance of India from Karbala prevented Indian Shi'is being buried near the tomb of Husayn or making frequent pilgrimages (ziyarat) to the tomb. This is the reason why Indian Shi'is established local karbalas on the subcontinent by bringing soil from Karbala and sprinkling it on lots designated as future cemeteries. Once the karbalas were established on the subcontinent, the next step was to bring Husayn's tomb-shrine to India. This was established by building replicas of Husayn's mausoleum called ta'zīya to be carried in Muharram processions. Thousands of ta'zīyas in various shapes and sizes are made every year for the months of mourning of Muharram and Safar; and are carried in processions and may be buried at the end of Ashura or Arba'een.[64]
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