“Liberty” by john Stuart Mill
In chapter one Mill categorizes importance of liberty in three groups.
1. “Liberty of thought and feeling, absolute - freedom of opinion and sentiment on all subjects, practical, scientific, moral, or theological, and – liberty of expressing and publishing opinions. “ Freedom of speech, without this right how can a person be free or country or state can be categorized as free. As we all know today, in many different countries government still control publishing, still trying to control theirs citizens' thoughts and opinion. Mill talks about the times before enlightenment. Times that people were afraid to think and speak.
2.”Liberty of – tastes and pursuits, of – shaping our life to suit our own character, of doing what we like…” Everyone should be free to make their own choice in their life to pursue their happiness. Without restrictions people should be free to choose their religion, the way they dress the way they live... People should be able to do things that make them happy.
3.”Of individual to come together, their freedom to unite for any purpose not involving harm to others - always supposing that the people in question are of full age and aren't being forced or deceived.” Individuals freedom should not be interfere others freedom. Liberty should include anyone regardless the age, gender and race.
“Liberty of thoughts and discussion”
Mill categorizes thought in three groups, false, partially true and true. He thinks that opinions should not be suppressed even though the opinion is wrong suppression would still be wrong. Opinion could be partially wrong but by sharing it can be corrected. He believes discussion must be done and experience should be shared. If a person doesn’t share the right opinion it would be sitting in person’s mind and would be wasted.
“If we were never to act on our opinions because they may be wrong, we would leave all our interests uncared for and all our duties unperformed.” If a person doesn’t do anything just because he/she thinks that might be wrong, never will have a chance to experience things and find out was it wrong or right. For instance that could be moving to a different country or changing the work field… In this reading of course Mill doesn’t talk about personal life but it can be applied…
Mill says “I have argued that freedom of opinion, and freedom of the expression of opinion, are needed for the mental well-being of mankind (on which all other kinds of well-being depend).”
Mill spoke about the struggles going on in civilization since Ancient, Greece. He goes on to discuss the various ways peoples rights can be taken away from them by people in power. He also gives suggestions on how to correct this abuse non of which would work because this is not a perfect world.
1) “It is just objectively abstractly right that people should be free: never mind what the consequences of their freedom are.”
What Mill is saying here seems extremely narcissistic and I find it hard to understand why Mill (and whoever agrees with him) seems to think that to be free is a ‘right’. Like some sort of entitlement you get upon birth.
First of all, how can you justify claiming freedom as being a right? Because you were brought into existence and you live? Animals live, they breathe the same air as us, and they were brought into existence just like us. Yet, they are denied freedom by zoos, circuses, pet owners and those who use their meat (for things like food, fur, clothing etc…). So why should freedom be a right for people but not for animals (which biologically speaking we are anyways…I think...)? It shouldn’t be.
Secondly, the right to freedom as depicted by the above quote is wrong. It is not an objective right. The right to freedom is very much a subjective right from the viewpoint of people. Just because Mill wants to appreciate the benefits of being ‘free’ (in however way he interprets it), suddenly makes it a ‘right’?? Umm really? How does that even make any sense? Freedom, along with most everything else, is not a right. You may have (or want) the privilege of something like freedom but the desire for it doesn’t mean you are actually entitled to it. You are not entitled to anything. People are not entitled to anything just because they are people. What makes you think that just because you are a person you have higher authority then all the other ‘beings’ in the universe that you deserve rights and they don’t?? Even if it wasn’t in contrast to the other beings, what makes you think that birth as a person gives you some sort of entitlement to rights and freedoms, or anything at all???
Something that stood out to me as I was reading J. Mills “Liberty” was the idea of having a power or someone stronger than the rest. Someone who would protect the community from predators, this is someone being sort of a hero in the community. Yet, this stronger force could take his power and go rogue; by this I refer to the idea of them getting brainwashed by their power and forgetting what they initially have to do which is to protect others around them. Also not to confuse them and misuse their power, the people granted this must use their authority to benefit the people. It must coincide with the people want, giving them the liberty to speak out and to not be afraid of this person known as a hero. Something that did confuse while reading this is that not all people are alike. For example, five people taken from the same group are not going to be identical, they all might want something different. If someone who is supposed to protect the people and give them what they want how will they be able to please everyone if each person wants something different.
If one is to decipher the reasons for customs and what customs are the right ones, one must first discern what the purpose of a society is; whether it exists in order to benefit itself, that is, humanity as a group, or the individual. Only when you are sure of the goals can you distinguish right from wrong, positive from negative, productive versus unproductive or even counter-productive. Mill spends a lot of time discussing how argument over these points can be productive, but I wish he had touched a bit more on the actual purpose of society, and whether the will of the society should be different from the will of the people.
He does say on page 7 that "despotism is a legitimate form of government in dealing with barbarians." This is of course, provided it aims at aiding these uncivilized hordes, but isn't "barbarian" a mighty relative term? This stems from his idea of maturity, and that only those who are mature should be included in his models (which is unrealistic), but if his later points are true, that even an argument in the wrong is productive to the whole truth, can despotism ever really be a viable or fair form of government? His argument is essentially that if the opposition is immature, you must take an immature stance to oppose them? That seems a bit counterproductive. His argument here seems a bit like Raskolnikov's theory in Crime and Punishment, that some men are simply superior to others and are supposed to be above the rest. And while I'm sure Mill would agree that men who are wiser than others should be in power, and are better than others, they always still have blind spots, and enforcing an individual's wisdom as law can never represent a society, especially if a part of that society is "barbaric".
So the argument he would have to take in this case that there is in fact a single correct conscience. Obviously, I don't think he would make the argument that any human has it, or that a person could ever have it. But by supporting despotism in this case he is making the distinction between a good conscience and a bad conscience, implying that some ideas are better than others, that there is a hierarchy of ideas. But if each idea opposes and adds to another, how can there be an all-encompasing correct thought? In this manner it is a bit similar to Diotima's ideals on beauty, that man builds up towards a single truth. But, as with Diotima's theory, this is so detached from reality and so improbable (read: impossible) that this falling back on despotism as a necessary force is totally backwards, and would in fact be counter-productive to a mature society built around improvement and individual rights.
Dear John Stuart Mill,
As a student of philosophy writing 140 years after your death, surprisingly, I find a lot of your points and examples made to be extremely relevant to present-day America. In your detailed introduction, you point out that “in some of the democratic governments of Greece, rulers were seen as inevitably being antagonists of the people whom they rule” (1). Today, that could not be any truer. A lot of people, especially ones from urban or highly-populated areas, detest the police. They think they are brutal, racist, and practice abusive authority. Now while I differ from this opinion, there are plenty of cases where police do exhibit the above. But to be fair, why are these practices only associated with the police? I, and many others, have had plenty of instances where abusive authority was practiced without being in the field of law enforcement.
Haven’t we all had an extremely unfair teacher, or even a racist one? My 8th grade social studies teacher absolutely hated me and made it his mission to see I don’t do as well as I deserved to. I remember getting 100% on one of my tests to which he marked me a 90%. When I asked him why, he told me “Because you used a highlighter when I didn’t say you could. Using a highlighter makes it easier for your neighbors to cheat from you if they looked over.” And that was that. I couldn’t change my grade even though I know I got every question correct. Isn’t that abusive authority?
I don’t mean to side track, but I do think it’s important to bring out the point that humans only seem to really care when the person of authority affects their legal status. Let’s face it; while I was upset, (and clearly am because I still remember it!) getting a 90% on my 8th grade social studies test did not affect my life in any significant way. However, if the governing figure of authority tells me I cannot marry whom I wish to, that does affect my life in a significant way.
While majority of homosexuals were not “out in the open” in the 1800s, Mr. Mill, today, they are (or at least a lot more are than they were in the 1800s). Fortunately, in New York, they are allowed to marry, but in many of the other states, they are not. Why are they not? While secularization has grown in many parts of the world and country, there are still some practices or beliefs that many people cannot budge on. Same-sex marriage is one of them. You mention that individuals will “suffer” when “the government has an opposite interest to that of the public” (6). Today, that couldn’t be truer. Even though there are a lot more open-minded individuals, (especially in urban areas) there are still plenty of people living in suburban or rural areas that hold on to the traditions of their forefathers. Consequently, same-sex marriage is a big debate and issue in the country. If a citizen works, pays taxes, and commits no crimes, why should the authoritative figures care about one’s preferences?
You mention in the “Liberty of thought and discussion” that “No-one can be a great thinker if he doesn’t recognize that his first duty as a thinker is to follow his intellect” (21). So what if one’s intellect tells them they prefer one sex over the other? Does that hinder them from becoming a great thinker because they cannot follow their intellect because they must follow the law first? You also mention that “diversity of opinion can be advantageous” (29). I could not agree more! I think societies flourish because of innovations and diversity.
Mr. Mill, your viewpoints have been utmost helpful in deciding my opinion that the government should have no say in the sexual preference of individuals. I thank you for reaffirming my notions and bringing up great and insightful points. I wish you were alive now to see your theories in action. I send my best prayers to you in the grave.
Sincerely,
Nadia Hamidi
"...social tyranny...is more formidable than many kinds of political oppression. Although it isn't usually upheld by such extreme penalties, it leaves fewer means to escape, penetrating much more deeply into details of life and enslaving soul itself."
In the first chapter John Mill talks about tyranny that is more dangerous than "the direct acts of the public authorities". Social oppression when it is going in the form of one social opinion or public view to some problems can be really aggressive. Individual thoughts when they are strictly criticized or are hardly allowed will be endangered in these cases. They will show up less and less often until they disappear in general. Mill is concerned about limits of power society can put over an individual. This question is very vivid and eternal. Mill mostly repeats thoughts of philosophers before him talking over and over again about that important topic but tries to do it under different angle. I believe it is reasonable and in hundred years people will still write about liberty and their rights. It is a constant fight between government and its people and between majority and minorities. Mill's arguments are very constructive and consistent but hardly can be called new or fresh; as he mentions, "I embark on yet one more discussion of something that has often been discussed over the past three centuries". As long as people will enforce their opinions over others question of establishing limits will be necessary to discuss. No one wants to be left behind without chance to live its own life in his way or being restricted in expressing opinions. So, as long as we ready to let others be, we have a chance to have this right ourselves.
Something that stood out to me while I was reading Liberty was the idea of how people base their decisions on. Some of these being their prejudice or superstitions, their social feelings, their antisocial feelings, and their desire or fear for themselves. These shown between men and women, between monarchs and subjects, and between nobles and peasants. These examples of how people base their opinions on can’t be helped because it is in the nature of a person. What I fail to understand is how this is found to legitimate. How do things actually get done when someone is appointed to rule? For example, if someone is accused of a crime that they did not commit in one specific case, but they have a previous record of committing crimes or they just look like someone who would, but the one who committed the crime is still out there. How would the police of anyone in charge of solving this case get anything done if they believe this criminal look like is the guilty one. This showing that peoples decisions is influenced by their opinions. Can someone be found that does not think in this way to rule and keep in mind the liberty of the people without letting their opinions influence their judgment.