FW: Enchanting Darshan of Sri Krishna Balaram and Sri RadhaShyamsundar .... Straight from Vrindavan

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Rammohan G

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Jun 19, 2014, 5:04:55 AM6/19/14
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From: Hemant Nagar
Sent: Thursday, June 19, 2014 1:58 PM
Subject: FW: Enchanting Darshan of Sri Krishna Balaram and Sri RadhaShyamsundar .... Straight from Vrindavan

 

 

Bcc Intentional: Wisdom Pearls, Matchless Gifts, Friends

Sri Krishna Balarama and Sri Sri RadhaShyamSundar

Iskcon Vrindavan, Bhaktivedanta Swami Marg, Raman-reti,

Mathura District, Uttar Pradesh

 

Vrindavan - The pastime (Lila) places of Supreme Lord Sri Krishna!!!

 

Sri Krishna Balarama

 

Padyavali

(by Srila Rupa Goswami)

 

TEXT 12

alam alam iyam eva praninam patakanam

nirasana-vishaye ya krishna krishneti vani

yadi bhavati mukunde bhaktir ananda-sandra

viluthati caranabje moksha-samrajya-lakshmih

 

alam—enough; alam—enough; iyam—this; eva—certainly; praninam—of the living entities; patakanam—of the sins; nirasana-vishaye—in the matter of becoming free; ya—which; krishna—O Krishna; krishna—O Krishna; iti—thus; vani—words; yadi—if; bhavati—there is; mukunde—for Lord Mukunda; bhaktih—devotional service; ananda—bliss; sandra—abundance; viluthati—rolls; carana—feet; abje—lotus; moksha—of liberation; samrajya-lakshmih—kingly opulence.

 

The words “Krishna!” “Krishna!” are sufficient to purify the people’s sins. If they have blissful service to Lord Mukunda, then the goddess of liberation bows before their lotus feet.

—Sri Sarvajna

 

 

 

Padyavali

(by Srila Rupa Goswami)

Bhajana-mahatmya - The Glory of Devotional Service

 

TEXT 8

vyadhasyacaranam dhruvasya ca vayo vidya gajendrasya ka

kubjayah kim u nama rupam adhikam kim tat sudamno dhanam

vamsah ko vidurasya yadava-pater ugrasya kim paurusham

bhaktya tushyati kevalam na ca gunair bhakti-priyo madhavah

 

vyadhasya—of the hunter named Dharma; acaranam—pious activities; dhruvasya—of Dhruva Maharaja; ca—and; vayah—mature age; vidya—knowledge; gajendrasya—of Gajendra; ka—what?; kubjayah—of Kubja; kim u nama—how much more; rupam—beauty; adhikam—great; kim—what; tat—that; sudamnah—of Sudama Vipra; dhanam—wealth; vamshah—good family; kah—what; vidurasya—of Vidura; yadava—of the Yadu dynasty; pateh—of the king; ugrasya—of Ugrasena; kim—what; paurusham—prowesss; bhaktya—by devotional service; tushyati—is pleased; kevalam—only; na—not; ca—and; gunaih—by material qualifications; bhakti—of devotional; priyah—fond; madhavah—Lord Madhava.

 

Where were the hunter Dharma’s piety, Dhruva’s maturity, and Gajendra’s knowledge? Where was Kubja’s beauty? Where was Sudama’s wealth? Where was Vidura’s noble birth? Where was Ugrasena’s chivalrous strength? Lord Madhava is pleased only by devotional service and not by material qualifications.

—Shri Dakshinatya

 

 

 

Sri Balarama

 

 

Padyavali

(by Srila Rupa Goswami)

TEXT 4

 

ye govardhana-mula-kardama-rasa-vyadrishta-barhangada

ye vrindavana-kukshishu vraja-vadhu-nilopadhanani ca

ye cabhyanga-sugandhayah kuvalayapidasya danambhasa

te vo mangalam adishantu satatam kamsa-dvisho bahavah

 

ye—which; govardhana—of Govardhana Hill; mula—from the base; kardama-rasa—with mud; vyadrishta—observed; barha—peacock feather; angadah—bracelets; ye—which; vrindavana—of Vrindavana; kukshishu—in the depths; vraja—of Vrindavana; vadhu—of the wives; nila—dark; upadhanani—pillows; ca—and; ye—which; ca—and; abhyanga—with aromatic substances; sugandhayah—fragant; kuvalayapidasya—of Kuvalaypida elephant; dana-ambhasa—with the liquid which flows from the temples of a maddened elephant; te—they; vah—to you; mangalam—auspiciousness; adishantu—may show; satatam—always; kamsa—of Kamsa; dvishah—of the enemy (Shri Krishna); bahavah—arms.

 

May Krishna’s arms, their golden ornaments and peacock feathers anointed with mud when He lifted Govardhana Hill, deep in Vrindavana forest the gopis’ two blue pillows, and anointed with Kuvalayapida’s fragrant ichor, always grant auspiciousness to you.

—Shubhanka

 

 

 

 

Padyavali

(by Srila Rupa Goswami)

 

TEXT 18

yoga-shruty-upapatti-nirjana-vana-dhyanadhva-sambhavita-

svarajyam pratipadya nirbhayam ami mukta bhavantu dvijah

asmakam tu kadamba-kunja-kuhara-pronmilad-indivara-

shreni-shyamala-dhama-nama jushatam janmastu lakshavadhi

 

yoga—of yoga; shruti—and Vedic study; upapatti—attainment; nirjana—in a solitary; vana—forest; dhyana—meditation; adhva—path; sambhavita—may be; svarajyam—kingdom; pratipadya—entering; nirbhayam—fearless; ami—they; muktah—liberated; bhavantu—may become; dvijah—the twice-born; asmakam—of us; tu—however; kadamba—of kadamba trees; kunja—of a grove; kuhara—deep within; pronmilat—blooming; indivara—of blue lotus flowers; shreni—of a series; shyamala—a dark; dhama—splendor; nama—the name; jushatam—engaged; janma—birth; astu—may be; laksha-avadhi—100,000.

 

Let the twice-born enter the fearless kingdom of yoga, Vedic study, and solitary meditation in the forest. Let them become liberated in that way. As for us, we will spend hundreds of thousands of births chanting the holy name of Lord Krishna, whose splendid dark complexion and yellow garments are like a host of blue lotus flowers blooming in a grove of yellow-flower-bearing kadamba trees.

—Shri Ishvara Puri

 

 

 

Padyavali

(by Srila Rupa Goswami)

 

TEXT 67

bhavodbhava-klesha-kasha-shatahatah

paribhramann indriya-kapathantare

niyamyatam madhava me mano-hayas

tvad-anghri-shankau dridha-bhakti-bandhane

 

bhava—by material nature; udbhava—produced; klesha—of sufferings; kasha—by the whips; shata—hundreds; ahatah—struck; paribhraman—wandering; indriya—of the material senses; kapatha—the bad road; antare—on; niyamyatam—may be restrained; madhava—O Krishna; me—of me; manah—of the mind; hayah—the horse; tvat—of You; anghri—of the feet; shankau—to the post; dridha—firm; bhakti—of devotional service; bandhane—in the rope.

 

Beaten by the hundred whips of material sufferings, the horse of my mind runs wildly on the bad road of the senses. O Lord Madhava, please pull up the reins of devotional service. Stop the horse and tie it to the post of Your lotus feet.

—author unknown

 

Thanks & Regards,

Srinivas Kumar

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