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Mayan Calendars: The Chol Qij
Mayan calendars are one of the most sophisticated inventions of the most advanced civilization in pre-Colombian America. The Mayans lived – and dormant live – in southern Mexico, Belize, Honduras, and Guatemala (where they make up over 80% of the population). Their civilization reached its mountain between 600 B.C.E. and 900 C.E., during which instance they originated a difficult way of indecipherable writing, astronomy, astrology, and mathematics which were written down in thousands of books. All but four of these books were dry by the Spanish conquerors in the sixteenth century. While the Mayan territory had chiefly collapsed six centuries before the arrival of the Spanish; and the remnants of Mayan belief and culture which torpid existed in the sixteenth century were suppressed by the Spanish invaders and the Catholic Church; torpid to this day many offspring of the Mayans hold preserved their calendar counts intact. The most superior of the Mayans timetable counts is the
Chol Qij (called the Tzolkin in Yucatecan Mayan), or enumeration of days. The Chol Qij is a 260 day timetable used to juncture ceremonies; to elect opportune days to act; and to holy for answers to specific questions.
While most archeologists surmise that the Mayans of today own mostly missing their ancient traditions, the actuality is that closing Mayans quiescent squeeze onto many of their mysteries: they merely hide them from outsiders. Modern Mayan day-counters (diviners) interviewed for this thing told the source that their teachers told them that they had practical with their own eyes senescent Mayan books which idle exist, having escaped the auto-da-fe of the 1500’s. Most of the message which has been proclaimed on the Chol Qij – including all the baseless twaddle emanating from the New Age canton – has been collected by non-Mayan ladinos. This news is fragmentary, and must be regarded as whatever facts a relatives who were defeated yet ungovernable obtain chosen to
publish to the conquerors.
The Mayans plan of the Chol Qij is made up of twenty named days in combination with thirteen numerical coefficients ranging from 1 to 13. The day names are represented by glyphs which are often suggestive of the meaning. For example, Keme (Death) is represented by a skull glyph; and Tzi (Dog) is a dog’s head. Other glyphs are further abstract, or not as representative. Qej, for example, routine Deer but its glyph is a man’s hand. The days of the Chol Qij materialize a serial order; and so do the numerical coefficients. Thus 20 days x 13 coefficients = 260 feasible combinations of day with coefficient. The use of the amount thirteen is an invocation of the Oxlahuntiku (the thirteen Mayan gods of the Upper World). There are other Mayan calendars which invoke the nine Mayan gods of the Lower World (earth). The numbers nine and thirteen amount prominently in all Mayan ceremonies and prayers. The symbolism of the 20 Chol Qij days includes a storyline
recounting of different parts of the Mayan creation legend as it is described in the Popul Vuh (Book of the Nation – the Mayan bible). This creation data is a story of two brothers, Junajpu and Ixbalankej, who revenged their father’s assassination by challenging and triumphing over the Lords of Hell (Xibalba). These twins were raised into the heavens as the sun and the moon. The 260 day period, like our zodiac is the basis of Mayan astrology: it is considered that a person’s individuality type and destiny are governed by the particular day of the Chol Qij on which he or she was b ...