"Turning Point USA (TPUSA) is an Illinois-based right-wing student organization founded by Charlie Kirk in 2012. The organization's stated mission is to "identify educate, train, and organize students to promote the principles of freedom, free markets, and limited government." From 2016 through 2019, TPUSA was connected to many controversial incidents including problematic comments by TPUSA spokespeople or activists, TPUSA spokespeople appearing alongside extremists at events or on their shows, TPUSA activists making racist or bigoted social media posts, texts or statements, and connections between TPUSA members or activists and known extremists or extremist groups."
https://extremismterms.adl.org/.../turning-point-usa-tpusa "Several weeks after the 2024 presidential election, Charlie Kirk, founder and president of Turning Point USA (TPUSA), proudly embraced a white nationalist conspiracy theory while celebrating then-President-elect Donald Trump’s plans for mass deportation.
Kirk accused Democrats of embracing immigration as part of their plot to secure voters, permit crime and enact the “great replacement.” He warned his hundreds of thousands of listeners, “We native born Americans are being replaced by foreigners.” He then promised Trump will “liberate” the country from “the enemy occupation of the foreigner hordes.”
Charlie Kirk’s TPUSA is a well-funded, hard-right organization with links to Southern Poverty Law Center-identified hard-right extremists and a tremendous amount of influence in conservative politics. While the group was previously dismissed by key figures within the Republican National Committee (RNC), Trump attended several TPUSA events across the country throughout 2024, and several of his nominees have ties to the organization. Turning Point Action, the group’s sister 501(c)(4) organization, led Trump’s 2024 campaign efforts in key battleground states and played a vital role in the election of far-right candidates in Arizona, while TPUSA participated on the advisory board of Project 2025, a blueprint to radically reshape the federal government."
"Charlie Kirk built himself into the face of a conservative youth movement through Turning Point USA (TPUSA). Behind the branding of “patriotism” and “freedom,” the record shows a pattern of rhetoric, organizational culture, and alliances that echoed white supremacist and Christian nationalist ideologies. The Southern Poverty Law Center documented how TPUSA repeatedly framed immigrants, LGBTQ+ people, and racial justice advocates as existential threats to “white Christian America,” warning followers that their families, religion, and entire way of life were under attack. In later years, Kirk openly embraced Christian nationalist language, claiming that liberty was only possible with a Christian population—a narrative tying freedom to demographic dominance, a cornerstone of supremacist logic (SPLC).
On race, Kirk was blunt and dismissive. He denied the existence of systemic racism, called white privilege a “racist idea,” and vilified critical race theory as dangerous indoctrination. In one speech, he called George Floyd a “scumbag,” showing open contempt for a man whose death triggered a national reckoning on race and policing (WHYY). These rhetorical choices were not accidental—they functioned as a political strategy to delegitimize Black pain and deny the realities of structural racism in America.
Inside TPUSA, the culture reflected the same hostility. A New Yorker investigation described the workplace as “difficult … and rife with tension, some of it racial.” One African American staffer reported being the only person of color when hired in 2014, only to be fired on Martin Luther King Jr. Day. The organization’s then–national field director, Crystal Clanton, was exposed for texting, “I hate black people. … End of story.” TPUSA claimed it acted after the texts surfaced, but the damage was undeniable—the rot reached the top (New Yorker).
Kirk’s movement also courted or tolerated figures openly tied to the far right. Political Research Associates documented cases where TPUSA chapters hosted or aligned with Nick Fuentes and his white nationalist followers. Kirk’s allies relied on antisemitic tropes, praising authoritarianism in Israel while denouncing “liberal Jews” in the United States (PRA). TPUSA severed ties when public exposure threatened its reputation, but the repeated associations revealed how far Kirk was willing to go in pursuit of influence.
The mainstream press tracked this trajectory. The Guardian reported that Kirk’s rhetoric increasingly mirrored white supremacist and authoritarian themes, while campus watchdog groups chronicled repeated incidents of racist, homophobic, and transphobic speech at TPUSA events (Guardian; AAUP). This was not about “a few bad apples.” It was a culture, nurtured by leadership, that normalized bigotry and dressed it up as “truth-telling.”
The evidence remains overwhelming: Kirk and TPUSA did not need to wear hoods or wave Confederate flags to advance the logic of white supremacy. By denying systemic racism, vilifying movements for justice, and legitimizing extremists, Kirk and his organization reinforced the architecture of racial dominance in America. That was the through line of his political project. He positioned himself as a defender of liberty, but the liberty he envisioned was conditional—anchored in whiteness, Christianity, and exclusion. His legacy is not simply conservatism. It is a record of advancing ideas and practices that aligned with white supremacy, even if he never wore the label himself.
The deepest irony of Kirk’s legacy came in the manner of his death. In 2023, he declared that “it’s worth to have a cost of, unfortunately, some gun deaths every single year so that we can have the Second Amendment to protect our other God-given rights,” framing gun deaths as a tragic but acceptable price for liberty (Wikipedia). Two years later, he was killed by gunfire at one of his own public events (AP News). His own words came back in the most devastating way, embodying the very cost he had justified. For critics, this was not just irony but a brutal illustration of how the normalization of preventable violence eventually consumes even its defenders. For supporters, his death was framed as tragic but consistent with the risks of freedom. Yet the broader truth remains: when a society accepts death as the “price” of a constitutional right, it abandons any serious effort to build policies that protect life alongside liberty. Kirk’s fate exposed the hollowness of his argument. He did not just preach the acceptance of gun deaths as a cost of freedom—he became that cost.
Kirk’s death by gunfire was not just a personal tragedy; it was a symbolic collision of the two pillars of his politics: a defense of white supremacy and an unflinching devotion to unfettered gun rights. He spent his career denying systemic racism while building a movement that normalized bigotry and courted extremists. At the same time, he insisted that preventable deaths were an acceptable cost of preserving the Second Amendment. In the end, the violence he rationalized and the racial fear he amplified converged in his own fate. That is the legacy he leaves behind—a stark reminder that when a nation tolerates racism and violence as the “price of liberty,” both become self-perpetuating forces that consume even their champions."
"There are so many words and cliches condemning the killing of Charles James Kirk, and none of the refrains are unique.
“We need to dial back our discourse”, “we need to be tolerant of different opinions,” and “there is no room in American politics for political violence.”
Are people blind to the realities that have been swirling all around us? The language has been violent. The discord has been great. There has been a consistent invitation to dine at the table of heated racist discussion posing as legitimate political speech.
The killing of Charlie Kirk fits within this arena of speech that is racist and hate-filled, but is designed to pose as rational and logical political speech.
In his rhetoric and so-called debate style this 31-year-old evangelical firebrand of the right has stated that Black pilots were incompetent, Gays should be stoned, ironically he was opposed to gun control, abortion, LGBTQ rights, criticized the Civil Rights Act of 1964 and Martin Luther King Jr., promoted Christian nationalism, advanced COVID-19 misinformation, made false claims of electoral fraud in 2020, and was a proponent of the Great Replacement conspiracy theory.
Born in Chicago’s northwest suburbs, Kirk infused politics with racial innuendo and rhetorically violated the safety and security of Black people and other people of color, and the LGBTQIA community. He perverted the history of race and racism in America, attempted to legitimize the nation as a white bastion of civilization and Christianity, and, in general, perfected the use of racial and hateful language — molding it into a form of acceptable and legitimate political debate and viewpoint.
But the legitimate debate aspect was far from legitimate historical benign speech, nor was it nonviolent in character. In fact, it touched all of the refrains of the vile language of the past that resulted far too many times in lynchings and other forms of racial violence and upheaval.
Don’t get me wrong, I am sorry for the death and killing of Charlie Kirk. I have stood over many coffins of people I did not agree with and said words of comfort to the families during my 40-plus years of ministry. In doing so, I have looked at a person’s life to find something to say about their character, worthiness, and contributions they have made in their lifetime. Sometimes the task is easier than at other times.
As I look at the life of Kirk, he was a husband, a father, and what else I do not know. He had friends, I am sure. He played a significant role in his connection with his community that was personal and also collective.
But the problem I would have in affirming this life at an end-of-life ceremony is that he evidently did not care in his living about the security and comfort of others. He did not show empathy. Whether he believed what he espoused, or it was simply a marketing ploy for influence and money, I don’t know, and no one will ever know for sure. But Charlie Kirk expanded hatred, marketed the vile speech of old racism in new wineskins, and further jeopardized the lives and security of others.
The right wing is working hard to make a political martyr of him. The President has ordered flags to be flown at half-mast ahead of any remembrance of 9-11. Donald Trump talked about lowering the temperature of the political language that is used, but in the next breath criticized “the radical left” for castigating the hate language of Kirk.
If we are going to be truthful in this moment, the hate that Kirk put out came back on him, and the violent political language that continues to fly in this country will continue to manifest itself in ways where we will continually be praying for victims and their families."
"Charlie Kirk initially made his name by being the most obnoxious of the “debate me” bros. As far as titles go, it’s like winning “Most Stinky” at the Litter Box Olympics, but Republicans love men who are the worst, so it turned him into an overnight MAGA star. Kirk, who wanted to seem like a young and “hip” Republican when he started out, claimed in 2016 to have a “secular worldview.” Two years later, he criticized older Republicans for ignoring the “separation of church and state.” His organization, Turning Point USA, cited their values as “fiscal responsibility, free markets, and limited government.”
More recently, however, Kirk and TPUSA have undergone a dramatic Christian right makeover. As NBC News reported, he has “become one of the nation’s most prominent voices calling on Christians to view conservative political activism as central to Jesus’ calling for their lives.” By 2022, he was falsely claiming the separation of church and state is “a fabrication” made up by “secular humanists.” (In fact, it was “made up” by Thomas Jefferson.)
Kirk’s commitment to theocracy isn’t half-baked. He believes in the Christian nationalist concept of the Seven Mountains Mandate, which calls on far-right Christians to control not just all government, but media, business and education. This idea drove many of the rioters to the Capitol on Jan. 6, where some displayed Appeal to Heaven flags to demonstrate their belief in total Christian right domination."
There are many reasons that Kirk underwent this change. Religious fanaticism is central to Donald Trump’s base of support; the Capitol insurrection was evidence of this. And while the religious right has steered Republicans for decades, the situation grew worse during Joe Biden’s presidency, as right-wing media churned out ever-more-radical content denouncing LGBTQ rights and women’s equality. By starting Turning Point Faith in 2021, Kirk was hopping on the “trad” trend. He denounced the “LGBTQ agenda,” and equated homosexuality with “grooming” children for sexual abuse. (He said this while partnering with a pastor who did time in federal prison for attempted “coercion and enticement” of a minor for sex.) He has called on women to forgo education and careers so they can instead focus on being submissive housewives.
But another reason is deeply rooted in the history of white evangelicalism: Racism. Kirk, like decades of Christian right leaders before him, has found that loudly proclaiming your faith is an effective way to whitewash overt bigotry against people of color. And he has much to answer for when it comes to race-baiting. As Ali Breland of Mother Jones reported in 2024, Kirk has “hosted far-right and white supremacist figures on his podcast and has tweeted in support of whiteness, earning praise from white supremacists.”
This isn’t by accident, either. Kirk routinely expresses his own racist views. He suggested Black pilots are unqualified. He blamed a Black fire chief in Austin, Texas, for flooding deaths that occurred a three-hour drive away from the city. He denounced the passage of the 1965 Civil Rights Act and tried to discredit the Rev. Dr. Martin Luther King Jr. as “awful” and “not a good person.”
Last month, Kirk devoted a chunk of his podcast to honoring the influential evangelical pastor John MacArthur, who passed away on July 14 at the age of 86. Kirk called him “one of the most influential Protestant minds since the Reformation,” and a “legend” who “never bowed to the gods of this age” and “never apologized for Scripture.” Soaring language — but it’s a euphemism. One of MacArthur’s most famous old-fashioned beliefs was that slavery was godly."