Hi Jimmy,
As I've stated, I don't use or approve of the NIV. I do agree with you
that there is something wrong there, and some of the things that they
have left out in the NIV can't be to mere chance. It certainly appears
intentional.
I will admit that you have me in a dilemma, which I'm sure you well
aware what that is. The dilemma is that their articles and doctrine
are correct but unfortunately they use the NIV. Now I can say that
personally, gotquestions has helped me. I find the articles quite good
and truthful. Furthermore, when I want to read the bible, I open the
good book. I used the gotquestions site, not to actually read the
Bible, but to get "insight" and use it as only a guide. When I want to
read the Bible I go directly to the Bible. I don't read it online.
Below is their statement of faith:
http://www.gotquestions.org/faith.html
Furthermore, the deity of Jesus:
http://www.gotquestions.org/is-Jesus-God.html
...the virgin birth :
http://www.gotquestions.org/virgin-birth.html
...the blood of Jesus :
http://www.gotquestions.org/blood-of-Christ.html
....John 3:16 (Gotquestions lists 22 Bible translations, Including
King James) :
http://www.gotquestions.org/John-3-16.html
Statement of Faith (on
gotquestions.org)
--------------------------------------------------------------------------------
Section 1: The Bible
We believe the Bible, comprised of the Old and New Testaments, to be
the inspired, infallible, and authoritative Word of God (Matthew 5:18;
2 Timothy 3:16-17). In faith we hold the Bible to be inerrant in the
original writings, God-breathed, and the complete and final authority
for faith and practice (2 Timothy 3:16-17). While still using the
individual writing styles of the human authors, the Holy Spirit
perfectly guided them to ensure they wrote precisely what He wanted
written, without error or omission (2 Peter 1:21).
Section 2: God
We believe in one God, who is Creator of all (Deuteronomy 6:4;
Colossians 1:16), who has revealed Himself in three distinct Persons—
Father, Son, and Holy Spirit (2 Corinthians 13:14), yet who is one in
being, essence, and glory (John 10:30). God is eternal (Psalm 90:2),
infinite (1 Timothy 1:17), and sovereign (Psalm 93:1). God is
omniscient (Psalm 139:1-6), omnipresent (Psalm 139:7-13), omnipotent
(Revelation 19:6), and unchanging (Malachi 3:6). God is holy (Isaiah
6:3), just (Deuteronomy 32:4), and righteous (Exodus 9:27). God is
love (1 John 4:8), gracious (Ephesians 2:8), merciful (1 Peter 1:3),
and good (Romans 8:28).
Section 3: Jesus Christ
We believe in the deity of the Lord Jesus Christ. He is God incarnate,
God in human form, the expressed image of the Father, who, without
ceasing to be God, became man in order that He might demonstrate who
God is and provide the means of salvation for humanity (Matthew 1:21;
John 1:18; Colossians 1:15).
We believe that Jesus Christ was conceived of the Holy Spirit and was
born of the virgin Mary; that He is truly fully God and truly fully
man; that He lived a perfect, sinless life; that all His teachings are
true (Isaiah 14; Matthew 1:23). We believe that the Lord Jesus Christ
died on the cross for all humanity (1 John 2:2) as a substitutionary
sacrifice (Isaiah 53:5-6). We hold that His death is sufficient to
provide salvation for all who receive Him as Savior (John 1:12; Acts
16:31); that our justification is grounded in the shedding of His
blood (Romans 5:9; Ephesians 1:17); and that it is attested by His
literal, physical resurrection from the dead (Matthew 28:6; 1 Peter
1:3).
We believe that the Lord Jesus Christ ascended to Heaven in His
glorified body (Acts 1:9-10) and is now seated at the right hand of
God as our High Priest and Advocate (Romans 8:34; Hebrews 7:25).
Section 4: The Holy Spirit
We believe in the deity and personality of the Holy Spirit (Acts
5:3-4). He regenerates sinners (Titus 3:5) and indwells believers
(Romans 8:9). He is the agent by whom Christ baptizes all believers
into His body (1 Corinthians 12:12-14). He is the seal by whom the
Father guarantees the salvation of believers unto the day of
redemption (Ephesians 1:13-14). He is the Divine Teacher who illumines
believers’ hearts and minds as they study the Word of God (1
Corinthians 2:9-12).
We believe that the Holy Spirit is ultimately sovereign in the
distribution of spiritual gifts (1 Corinthians 12:11). We believe that
the miraculous gifts of the Spirit, while by no means outside of the
Spirit’s ability to empower, no longer function to the same degree
they did in the early development of the church (1 Corinthians
12:4-11; 2 Corinthians 12:12; Ephesians 2:20; 4:7-12).
Section 5: Angels and Demons
We believe in the reality and personality of angels. We believe that
God created the angels to be His servants and messengers (Nehemiah
9:6; Psalm 148:2; Hebrews 1:14).
We believe in the existence and personality of Satan and demons. Satan
is a fallen angel who led a group of angels in rebellion against God
(Isaiah 14:12-17; Ezekiel 28:12-15). He is the great enemy of God and
man, and the demons are his servants in evil. He and his demons will
be eternally punished in the lake of fire (Matthew 25:41; Revelation
20:10).
Section 6: Humanity
We believe that humanity came into existence by direct creation of God
and that humanity is uniquely made in the image and likeness of God
(Genesis 1:26-27). We believe that all humanity, because of Adam's
fall, has inherited a sinful nature, that all human beings choose to
sin (Romans 3:23), and that all sin is exceedingly offensive to God
(Romans 6:23). Humanity is utterly unable to remedy this fallen state
(Ephesians 2:1-5,12).
Section 7: Salvation
We believe that salvation is a gift of God’s grace through faith in
the finished work of Jesus Christ on the cross (Ephesians 2:8-9).
Christ’s death fully accomplished justification through faith and
redemption from sin. Christ died in our place (Romans 5:8-9) and bore
our sins in His own body (1 Peter 2:24).
We believe salvation is received by grace alone, through faith alone,
in Christ alone. Good works and obedience are results of salvation,
not requirements for salvation. Due to the greatness, sufficiency, and
perfection of Christ’s sacrifice, all those who have truly received
Christ as Savior are eternally secure in salvation, kept by God’s
power, secured and sealed in Christ forever (John 6:37-40; 10:27-30;
Romans 8:1, 38-39; Ephesians 1:13-14; 1 Peter 1:5; Jude 24). Just as
salvation cannot be earned by good works, neither does it need good
works to be maintained or sustained. Good works and changed lives are
the inevitable results of salvation (James 2).
Section 8: The Church
We believe that the Church, the Body of Christ, is a spiritual
organism made up of all believers of this present age (1 Corinthians
12:12-14; 2 Corinthians 11:2; Ephesians 1:22-23, 5:25-27). We believe
in the ordinances of believer’s water baptism by immersion as a
testimony to Christ and identification with Him, and the Lord’s Supper
as a remembrance of Christ’s death and shed blood (Matthew 28:19-20;
Acts 2:41-42, 18:8; 1 Corinthians 11:23-26). Through the church,
believers are to be taught to obey the Lord and to testify concerning
their faith in Christ as Savior and to honor Him by holy living. We
believe in the Great Commission as the primary mission of the Church.
It is the obligation of all believers to witness, by word and life, to
the truths of God’s Word. The gospel of the grace of God is to be
preached to all the world (Matthew 28:19-20; Acts 1:8; 2 Corinthians
5:19-20).
Section 9: Things to Come
We believe in the blessed hope (Titus 2:13), the personal and imminent
coming of the Lord Jesus Christ to rapture His saints (1 Thessalonians
4:13-18). We believe in the visible and bodily return of Christ to the
earth with His saints to establish His promised millennial kingdom
(Zechariah 14:4-11; 1 Thessalonians 1:10; Revelation 3:10, 19:11-16,
20:1-6). We believe in the physical resurrection of all men—the saints
to everlasting joy and bliss on the New Earth, and the wicked to
eternal punishment in the lake of fire (Matthew 25:46; John 5:28-29;
Revelation 20:5-6, 12-13).
We believe that the souls of believers are, at death, absent from the
body and present with the Lord, where they await their resurrection
when spirit, soul, and body are reunited to be glorified forever with
the Lord (Luke 23:43; 2 Corinthians 5:8; Philippians 1:23, 3:21; 1
Thessalonians 4:16-17). We believe that the souls of unbelievers
remain, after death, in conscious misery until their resurrection
when, with soul and body reunited, they shall appear at the Great
White Throne judgment and shall be cast into the Lake of Fire to
suffer everlasting punishment (Matthew 25:41-46; Mark 9:43-48; Luke
16:19-26; 2 Thessalonians 1:7-9; Revelation 20:11-15).
Finally, gotquestions view on translations (http://
www.gotquestions.org/Bible-translations.html)
Why are there so many Bible translations / versions, and which is the
best?
--------------------------------------------------------------------------------
Question: "Why are there so many Bible translations / versions, and
which is the best?"
Answer: The fact that there are so many Bible versions is both a
blessing and a problem. It is a blessing in that the Word of God is
available to anyone who needs it in an easy-to-understand, accurate
translation. It is a problem in that the different versions can create
controversy and problems in Bible studies, teaching situations, etc.
The differences between the translations can also be a subject of
great division within the church body.
It is probably wise to have access to at least 2 or 3 of the major
translations KJV (King James Version), NIV (New International
Version), NAS (New American Standard), NKJV (New King James Version),
ESV (English Standard Version), NLT (New Living Translation), for
comparison's sake. If a verse or passage in one translation is a
little confusing, it can be helpful to compare it side-by-side with
another version. It is difficult to say which translation is the
"best." "Best" would be determined by a combination of the translation
method personally considered best and your interpretation of the
textual data underlying your translation. For example, the KJV and NAS
attempted to take the underlying Hebrew and Greek words and translate
them into the closest corresponding English words as possible (word
for word), while the NIV and NLT attempted to take the original
thought that was being presented in Greek and Hebrew and then express
that thought in English (thought for thought). Many of the other
translations attempt to "meet in the middle" between those two
methods. Paraphrases such as The Message or The Living Bible can be
used to gain a different perspective on the meaning of a verse, but
they should not be used as a primary Bible translation.
There are many more Bible versions out there. It is wise to have a
personal method for determining whether a particular Bible translation
is accurate. A good technique is to have a set of Scripture verses you
know well, and look those verses up in a translation you are unsure
of. A good idea is to look at some of the most common verses which
speak of the deity of Christ (John 1:1, 14; 8:58; 10:30; Titus 2:13)
to make sure a Bible version is true to the Word of God. We can be
confident that God's Word is truth, and that it will accomplish His
purposes (Isaiah 55:11; 2 Timothy 3:16-17; Hebrews 4:12).
Again, I haven't seen any false doctrine on their website. Obviously,
if you're King James Only, than your not going to like that they use
the NIV. But their teaching is correct. So do you throw away their
teaching and sound doctrine because they use the NIV? What if they
used the NLT? Would that be ok?
I view the King James Version as the #1 version. We should always
compare what is said to the KJV. Quite frankly, why don't you send
them a message and ask them why they use the NIV? They have a sound
doctrine, and yes, I agree that they can most definately use a better
translation than the NIV.
God Bless.
P.S. If anyone else is reading this discussion, please feel free to
comment.
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