Hello,
I want to clarify regarding the points of Peter regarding Nineveh that
in many ways he is correct, but what Nineveh teaches us more than
anything is repentance and the right that the Christian church has for
that is baptism. Jesus says, "learn what this means, I desire mercy
not sacrifice." I do not believe that everyone whom is baptized will
be saved because the Israelites went under the waters and Pharaoh’s
army also went under the waters, but the Israelites lived because of
the waters whereas Pharaoh’s army died because of the waters.
Prior to Egypt going under the waters the blood of the lamb caused
death to pass over the Israelites but not the Egyptians. The blood
thus is what atoned for the sins not the water. Yet we only truly
know that we are saved when the Holy Ghost is inside of us because at
that time we have the seal or the deposit of God’s work within us as a
guarantee. 2 Corinthians 1:22, 2 Corinthians 5:5, Ephesians 1:13-15,
and 2 Timothy 1:13-14.
Thus the believer says in his heart that the spirit, the blood and the
water all testify according to this one truth regarding our salvation
and they are in one accord. 1 John 5:1-9
Their is a incredible evil that we must be aware of, and that we must
be on our guard against. Consider the following passage, "When men
began to increase in number on the earth and daughters were born to
them, the sons of God saw that the daughters of men were beautiful,
and they married any of them they chose. Then the LORD said, "My
Spirit will not contend with man forever, for he is mortal; his days
will be a hundred and twenty years." The Nephilim were on the earth
in those days—and also afterward—when the sons of God went to the
daughters of men and had children by them. They were the heroes of
old, men of renown. The LORD saw how great man's wickedness on the
earth had become, and that every inclination of the thoughts of his
heart was only evil all the time. The LORD was grieved that he had
made man on the earth, and his heart was filled with pain. So the
LORD said, "I will wipe mankind, whom I have created, from the face of
the earth—men and animals, and creatures that move along the ground,
and birds of the air—for I am grieved that I have made them." Genesis
6:1-7 (NIV) You might ask, "how does this relate to anything?"
According to Genesis prior to the flood the entire land was filled
with violence. These sons of God administered the justice and kingdom
of God as sons of God just as we whom believe in Christ are sons and
daughters of God and administer the kingdom through being a kingdom of
priests, but the difference is that the sons of God in Genesis
obviously had been forbidden to marry the daughters of man. This is
because the Sons of God had been a different kind of creation.
Thus when the fallen angles and the daughters of man married and gave
birth to the nephilim it was these nephilim that became the heroes of
old by causing the violence that brought the flood on all mankind. In
fact the fallen angels even desired Eve because it was the serpent
that said, did God really say not to eat of the fruit and he also said
you will be like Gods knowing both good and evil. The serpent had
within him a fallen angel that desired Eve otherwise what would his
motivation have been?
In order to understand the use of holy violence in scripture we must
understand the salvation army, and the first great foreshadowing of
Armageddon. In Genesis 14 (NIV) we read the following, "At this time
Amraphel king of Shinar, Arioch king of Ellasar, Kedorlaomer king of
Elam and Tidal king of Goiim went to war against Bera king of Sodom,
Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of
Zeboiim, and the king of Bela (that is, Zoar). All these latter kings
joined forces in the Valley of Siddim (the Salt Sea). For twelve
years they had been subject to Kedorlaomer, but in the thirteenth year
they rebelled. In the fourteenth year, Kedorlaomer and the kings
allied with him went out and defeated the Rephaites in Ashteroth
Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim and the
Horites in the hill country of Seir, as far as El Paran near the
desert. Then they turned back and went to En Mishpat (that is,
Kadesh), and they conquered the whole territory of the Amalekites, as
well as the Amorites who were living in Hazazon Tamar. Then the king
of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim
and the king of Bela (that is, Zoar) marched out and drew up their
battle lines in the Valley of Siddim against Kedorlaomer king of Elam,
Tidal king of Goiim, Amraphel king of Shinar and Arioch king of Ellasar
—four kings against five. Now the Valley of Siddim was full of tar
pits, and when the kings of Sodom and Gomorrah fled, some of the men
fell into them and the rest fled to the hills. The four kings seized
all the goods of Sodom and Gomorrah and all their food; then they went
away. They also carried off Abram's nephew Lot and his possessions,
since he was living in Sodom. One who had escaped came and reported
this to Abram the Hebrew. Now Abram was living near the great trees of
Mamre the Amorite, a brother of Eshcol and Aner, all of whom were
allied with Abram. When Abram heard that his relative had been taken
captive, he called out the 318 trained men born in his household and
went in pursuit as far as Dan. During the night Abram divided his men
to attack them and he routed them, pursuing them as far as Hobah,
north of Damascus. He recovered all the goods and brought back his
relative Lot and his possessions, together with the women and the
other people. After Abram returned from defeating Kedorlaomer and the
kings allied with him, the king of Sodom came out to meet him in the
Valley of Shaveh (that is, the King's Valley). Then Melchizedek king
of Salem brought out bread and wine. He was priest of God Most High,
and he blessed Abram, saying, "Blessed be Abram by God Most High,
Creator of heaven and earth. And blessed be God Most High, who
delivered your enemies into your hand." Then Abram gave him a tenth
of everything. The king of Sodom said to Abram, "Give me the people
and keep the goods for yourself." But Abram said to the king of
Sodom, "I have raised my hand to the LORD, God Most High, Creator of
heaven and earth, and have taken an oath that I will accept nothing
belonging to you, not even a thread or the thong of a sandal, so that
you will never be able to say, 'I made Abram rich.' I will accept
nothing but what my men have eaten and the share that belongs to the
men who went with me—to Aner, Eshcol and Mamre. Let them have their
share." If you look closely the only reason why Abram entered the war
to begin with was to rescue Lot whom he was closely related to and
whom he lived with for many years and loved, and when Abram entered
the war it was a deciding factor that ended the war. According to
scripture Christ is of the order of Melchizedek, and Melchizedek was
both priest and king of Salem now known as Jerusalem. Notice that
Abraham was very clear that although he had communion with Melchizedek
he made absolutely clear that he would not take any plunder or reward
for having fought in the war. In other words the only reason and the
only reward for fighting in the war was the ‘salvation’ of Lot.
Having said that we are to be the Salvation Army, and we are not to be
like the Nephilim or like the sons of God mentioned in Genesis. I am
not condemning communion with the saints because when we commune with
the saints in the blood of the lamb, then we enjoy the company of the
family of God. Nor am I condemning being overshadowed by the Holy
Ghost whom contains those whom commune in the blood of the lamb (the
body of Christ). I however am saying that those whom are outside of
the blood of the lamb whom from as far back as Genesis desired union
with man we should be on our guard against because they are the fallen
angels (Abraham went to war and brought violence but he was different
from them because like Christ being killed on the cross his entire
purpose for battle was to rescue Lot).
Thank you,
Mathew Enoch Mount
mmo...@essex1.com