The word "Godhead" occurs three times in the scriptures (Acts 17:
29, Rom. 1: 20, Col. 2: 9, KJV). The "Trinity" is another way of saying "The
Godhead.
(Acts 17:23-33
KJV)
For as I passed by, and
beheld your devotions, I found an altar with this inscription,
TO THE UNKNOWN
GOD.
Whom therefore ye ignorantly
worship, him declare I unto you.
{24} God that made the world
and all things therein,
seeing that he is Lord of heaven
and earth, dwelleth not in temples made with hands;
{25} Neither is worshipped
with men's hands, as though he needed any thing,
seeing he giveth to all
life, and breath, and all things;
{26} And hath made of one blood
all nations of men for to dwell on all the face of the
earth,
and hath determined the
times before appointed, and the bounds of their
habitation;
{27} That they should seek
the Lord, if haply they might feel after him, and find
him,
though he be not far from
every one of us: {28} For in him we live, and move, and have our being;
as certain also of your own poets
have said, For we are also his offspring.
{29} Forasmuch then as we are the
offspring of God,
we ought not to think that
the Godhead is like unto gold, or silver, or stone, graven by art and man's
device.
{30} And the times of this
ignorance God winked at;
but now commandeth all men every
where to repent:
{31} Because he hath appointed a
day, in the which he will judge the world in righteousness
by that man whom he hath ordained;
whereof he hath given assurance
unto all men, in that he hath raised him from the dead.
{32} And when they heard of the
resurrection of the dead, some mocked:
and others said, We will hear thee
again of this matter.
{33} So Paul departed from among
them.
(Rom 1:16-23
KJV)
For I am not ashamed of the
gospel of Christ:
for it is the power of God
unto salvation to every one that believeth;
to the Jew first, and also to the
Greek.
{17} For therein is the
righteousness of God revealed from faith to faith:
as it is written, The just
shall live by faith.
{18} For the wrath of God is
revealed from heaven against all ungodliness and unrighteousness of men,
who hold the truth in
unrighteousness;
{19} Because that which may be
known of God is manifest in them; for God hath showed it unto
them.
{20} For the invisible
things of him from the creation of the world are clearly
seen,
being understood by the
things that are made,
even his eternal power and
Godhead; so that they are without excuse:
{21} Because that, when they
knew God, they glorified him not as God, neither were
thankful;
but became vain in their
imaginations, and their foolish heart was darkened.
{22} Professing themselves to be
wise, they became fools,
{23} And changed the glory of the
uncorruptible God into an image made like to corruptible
man,
and to birds, and fourfooted
beasts, and creeping things.
(Col 2:6-10
KJV)
As ye have therefore received
Christ Jesus the Lord, so walk ye in him:
{7} Rooted and built up in him,
and stablished in the faith, as ye have been taught,
abounding therein with
thanksgiving.
{8} Beware lest any man spoil you
through philosophy and vain deceit,
after the tradition of men, after
the rudiments of the world, and not after Christ.
{9} For in him dwelleth all the
fulness of the Godhead bodily.
{10} And ye are complete in him,
which is the head of all principality and power:
There are two different Greek words translated Godhead in these
occurrences, theiotes and theotes. Thayer says Godhead
(theiotes) means, "divinity, divine nature" (Thayer's Greek-English
Lexicon, pg. 285). Vine distinguishes between these two words:
"Theiotes, the attributes of God, His Divine nature and properties;
theotes indicates the Divine essence of Godhood, the personality of God"
(W. E. Vine, Expository Dictionary of New Testament Words). The
Godhead, then, is divinity, divine nature, and the essence of God, simply
stated. It is essential that we also understand the term inspired writers used
to designate the Creator - "God." "God" is from the Greek theios which
means "divine, deity" (Thayer, pg. 285).
The Godhead consists of three
entities.
The term God (divine) is applied to the Father (Rom. 1: 7),
(Rom 1:7
KJV)
To all that be in Rome, beloved of
God, called to be saints:
Grace to you and peace from God
our Father,
and the Lord Jesus
Christ.
the Son (Heb. 1: 8),
(Heb 1:8-12
KJV)
But unto the Son he saith,
Thy throne, O God, is for ever and
ever:
a sceptre of righteousness
is the sceptre of thy kingdom.
{9} Thou hast loved righteousness,
and hated iniquity;
therefore God, even thy God, hath
anointed thee with the oil of gladness above thy fellows.
{10} And, Thou, Lord, in the
beginning hast laid the foundation of the earth;
and the heavens are the works of
thine hands:
{11} They shall perish; but thou
remainest;
and they all shall wax old
as doth a garment;
{12} And as a vesture shalt thou
fold them up, and they shall be changed:
but thou art the same, and
thy years shall not fail.
and the Holy Spirit (Acts 5: 3, 4).
(Acts 5:3-4
KJV)
But Peter said, Ananias, why hath
Satan filled thine heart to lie to the Holy Ghost,
and to keep back part of the price
of the land?
{4} Whiles it remained, was it not
thine own? and after it was sold, was it not in thine own power?
why hast thou conceived this thing
in thine heart? t
hou hast not lied unto men, but
unto God.
While three entities comprise the Godhead (state of being
God), they are one in nature, purpose, and thinking (cf. Jn. 14: 8-11).
(John 14:8-11
KJV)
Philip saith unto him, Lord, show
us the Father, and it sufficeth us.
{9} Jesus saith unto him,
Have I been so long time with you, and yet hast thou not known me, Philip?
he that hath seen me hath seen the
Father;
and how sayest thou then, Show us
the Father?
{10} Believest thou not that I am
in the Father, and the Father in me?
the words that I speak unto you I
speak not of myself: but the Father that dwelleth in me, he doeth the works.
{11} Believe me that I am in the
Father, and the Father in me:
or else believe me for the very
works' sake.
The scriptures never refer to the Father, Son, and Holy Spirit
(Godhead) as "gods". When "gods" is used, it refers to idols or pagan pantheons
(Ex. 12: 12).
(Exo 12:12 KJV)
For I will pass through the land
of Egypt this night,
and will smite all the firstborn
in the land of Egypt, both man and beast;
and against all the gods of
Egypt I will execute judgment:
I am the
LORD.
Moreover, it is significant that the Hebrew adjective of
singularity (one) is used with the plural noun God (Elohim).
(Deut. 6: 4 KJV).
Hear, O Israel: the Lord our God
is one Lord.
Notwithstanding, the scriptures clearly present three
separate and distinct entities or personalities:
(2 Cor 13:14 KJV)
The grace of the Lord Jesus
Christ, and the love of God, and the communion of the Holy Ghost, be with you
all. Amen.
(Eph 4:3-6 KJV)
Endeavouring to keep the
unity of the Spirit in the bond of peace.
{4} There is one body, and
one Spirit, even as ye are called in one hope of your calling;
{5} One Lord, one faith, one
baptism,
{6} One God and Father of all, who
is above all, and through all, and in you all.
(Mat 3:16-17 4:1KJV)
And Jesus, when he was baptized,
went up straightway out of the water:
and, lo, the heavens were opened
unto him,
and he saw the Spirit of God
descending like a dove, and lighting upon him:
{17} And lo a voice from heaven,
saying,
This is my beloved Son, in whom I
am well pleased.
(Mat 4:1 )Then was Jesus led up of
the Spirit into the wilderness to be tempted of the devil.
In view of the exalted magnificence of the God of
heaven, it is a great privilege to learn of him from the Bible, and serve Him.
Paul preached the following about God in his famous sermon in Athens,
Greece:
"...and set the bounds of their habitation; that
they should seek the Lord, if haply they might feel after him, and find him,
though he be not far from every one of us" (Acts 17: 26, 27).
(Acts
17:24-28a KJV)
God that made the world and
all things therein,
seeing that he is Lord of heaven
and earth,
dwelleth not in temples made with
hands;
{25} Neither is worshipped with
men's hands, as though he needed any thing,
seeing he giveth to all life, and
breath, and all things;
{26} And hath made of one blood
all nations of men for to dwell on all the face of the
earth,
and hath determined the
times before appointed, and the bounds of their habitation;
{27} That they should seek the
Lord,
if haply they might feel after
him, and find him,
though he be not far from every
one of us:
{28} For in him we live, and move,
and have our being;
IXTHEUS CHRISTIAN
GROWTH DEVOTIONALS
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God Bless You.....brother
bob.......<><