FASTING
FROM THE HOLMANN BIBLE
DICTIONARY
FASTING Refraining from eating food. The Bible describes three main
forms of fasting:
1) The Normal Fast, involving the total
abstinence of food. Luke 4:2 reveals that Jesus "did eat nothing." Afterwards
"He was hungered." Jesus abstained from food but not from water.
(Luke 4:1-2
KJV)
And Jesus being full of the Holy
Ghost returned from Jordan,
and was led by the Spirit into the
wilderness,
{2} Being forty days tempted of
the devil.
And in those days he did eat
nothing:
and when they were ended, he
afterward hungered.
2)The Absolute Fast- In Acts 9:9 we
read of an Absolute Fast where for three days Saul "neither did eat nor drink."
(Acts 9:3-9
KJV)
And as he(Saul
of Tarsus) journeyed, he came near Damascus:
and suddenly there shined round
about him a light from heaven:
{4} And he fell to the earth, and
heard a voice saying unto him,
Saul, Saul, why persecutest
thou me?
{5} And he said, Who art thou,
Lord?
And the Lord said, I am Jesus whom
thou persecutest: it is hard for thee to kick against the pricks.
{6} And he trembling and
astonished said, Lord, what wilt thou have me to do?
And the Lord said unto him, Arise,
and go into the city, and it shall be told thee what thou must do.
{7} And the men which journeyed
with him stood speechless, hearing a voice, but seeing no
man.
{8} And Saul arose from the
earth; and when his eyes were opened, he saw no man:
but they led him by the hand, and
brought him into Damascus.
{9} And he was three days
without sight, and neither did eat nor drink.
The abstinence from both food and water seems to have
lasted no more than three days (Ezra 10:6; Esther 4:16).
(Ezra 10:6 KJV)
Then Ezra rose up from
before the house of God,
and went into the chamber of
Johanan the son of Eliashib:
and when he came thither, he did
eat no bread, nor drink water:
for he mourned because of the
transgression of them that had been carried away.
{7} And they made proclamation
throughout Judah and Jerusalem unto all the children of the
captivity,
that they should gather
themselves together unto Jerusalem;
{8} And that whosoever would not
come within three days, according to the counsel of the princes and the elders,
all his substance should be
forfeited, and himself separated from the congregation of those that had been
carried away.
{9} Then all the men of
Judah and Benjamin gathered themselves together unto Jerusalem within three
days.
It was the ninth month, on
the twentieth day of the month; and all the people sat in the street of the
house of God,
trembling because of this matter,
and for the great rain.
(Est 4:15-16
KJV)
Then Esther bade them return
Mordecai this answer,
{16} Go, gather together all the
Jews that are present in Shushan,
and fast ye for me, and neither
eat nor drink three days, night or day:
I also and my maidens will fast
likewise;
and so will I go in unto the
king, which is not according to the law:
and if I perish, I
perish.
3) The Partial Fast—in Daniel 10:3 the emphasis is upon the
restriction of diet rather than complete abstinence. The context implies that
there were physical benefits resulting from this partial fast. However, this
verse indicates that there was a revelation given to Daniel as a result of this
time of fasting.
(Dan 10:1-9
KJV)
In the third year of Cyrus
king of Persia
a thing was revealed unto Daniel,
whose name was called Belteshazzar;
and the thing was true, but
the time appointed was long:
and he understood the thing, and
had understanding of the vision.
{2} In those days I Daniel was
mourning three full weeks.
{3} I ate no pleasant bread,
neither came flesh nor wine in my mouth,
neither did I anoint myself at
all, till three whole weeks were fulfilled.
{4} And in the four and
twentieth day of the first month, as I was by the side of the great river, which
is Hiddekel;
{5} Then I lifted up mine
eyes, and looked, and behold a certain man clothed in
linen,
whose loins were girded with
fine gold of Uphaz:
{6} His body also was like the
beryl, and his face as the appearance of lightning,
and his eyes as lamps of fire, and
his arms and his feet like in colour to polished brass,
and the voice of his words
like the voice of a multitude.
{7} And I Daniel alone saw the
vision: for the men that were with me saw not the vision;
but a great quaking fell upon
them, so that they fled to hide themselves.
{8} Therefore I was left alone,
and saw this great vision,
and there remained no strength in
me:
for my comeliness was turned in me
into corruption, and I retained no strength.
{9} Yet heard I the voice of his
words: and when I heard the voice of
his words,
then was I in a deep sleep on my
face, and my face toward the ground.
Fasting is a private matter between the
believer and God.
Fasting is the laying aside of food for a period of time
when the believer is seeking to know God in a deeper experience. It is to be
done as an act before God in the privacy of one’s own pursuit of God (Ex. 34:28;
1 Sam. 7:6; 1 Kings 19:8; Matt. 6:17).
(Exo 34:27-29
KJV)
And the LORD said unto
Moses, Write thou these words:
for after the tenor of these words
I have made a covenant with thee and with Israel.
{28} And he was there with the
LORD forty days and forty nights;
he did neither eat bread,
nor drink water.
And he wrote upon the tables the
words of the covenant, the ten commandments.
{29} And it came to pass,
when Moses came down from mount Sinai
with the two tables of testimony
in Moses' hand,
when he came down from the mount,
that Moses wist not that the skin
of his face shone while he talked with him.
(1 Sam 7:4-6
KJV)
Then the children of Israel did
put away Baalim and Ashtaroth,
and served the LORD only.
{5} And Samuel said, Gather all
Israel to Mizpeh, and I will pray for you unto the LORD.
{6} And they gathered
together to Mizpeh,
and drew water, and poured it out
before the LORD,
and fasted on that day, and
said there,
We have sinned against the
LORD.
And Samuel judged the children of
Israel in Mizpeh.
(1 Ki 19:4-18
KJV)
But he himself went a day's
journey into the wilderness, and came and sat down under a juniper tree:
and he requested for himself that
he might die;
and said, It is enough; now, O
LORD, take away my life; for I am not better than my fathers.
{5} And as he lay and slept under
a juniper tree, behold, then an angel touched him,
and said unto him, Arise and
eat.
{6} And he looked, and,
behold, there was a cake baken on the coals, and a cruse of water at his head.
And he did eat and drink, and laid
him down again.
{7} And the angel of the
LORD came again the second time, and touched him, and said,
Arise and eat; because the journey
is too great for thee.
{8} And he arose, and did
eat and drink,
and went in the strength of
that meat forty days and forty nights unto Horeb the mount of God.
(Mat 6:14-18
KJV)
For if ye forgive men their
trespasses, your heavenly Father will also forgive you:
{15} But if ye forgive not men
their trespasses, neither will your Father forgive your trespasses.
{16} Moreover when ye fast, be
not, as the hypocrites, of a sad countenance:
for they disfigure their faces,
that they may appear unto men to fast.
Verily I say unto you, They
have their reward.
{17} But thou, when thou fastest,
anoint thine head, and wash thy face;
{18} That thou appear not unto men
to fast,
but unto thy Father which is
in secret:
and thy Father, which seeth in
secret, shall reward thee openly.
Fasting is to be done with the object of seeking to
know God in a deeper experience (Isa. 58; Zech. 7:5).
(Isa 58:1-11
KJV)
Cry aloud, spare not, lift up thy
voice like a trumpet,
and show my people their
transgression, and the house of Jacob their sins.
{2} Yet they seek me daily,
and delight to know my ways,
as a nation that did
righteousness, and forsook not the ordinance of their God:
they ask of me the ordinances of
justice; they take delight in approaching to God.
{3} Wherefore have we fasted, say
they, and thou seest not?
wherefore have we afflicted our
soul, and thou takest no knowledge?
Behold, in the day of your fast ye
find pleasure, and exact all your labours.
{4} Behold, ye fast for strife and
debate, and to smite with the fist of wickedness:
ye shall not fast as ye do this
day, to make your voice to be heard on high.
{5} Is it such a fast that I have
chosen? a day for a man to afflict his soul?
is it to bow down his head as a
bulrush, and to spread sackcloth and ashes under him?
wilt thou call this a fast, and an
acceptable day to the LORD?
{6} Is not this the fast that I
have chosen?
to loose the bands of wickedness,
to undo the heavy burdens,
and to let the oppressed go free,
and that ye break every yoke?
{7} Is it not to deal thy bread to
the hungry, and that thou bring the poor that are cast out to thy house?
when thou seest the naked, that
thou cover him; and that thou hide not thyself from thine own flesh?
{8} Then shall thy light break
forth as the morning, and thine health shall spring forth speedily:
and thy righteousness shall go
before thee;
the glory of the LORD shall be thy
rereward.
{9} Then shalt thou call, and the
LORD shall answer;
thou shalt cry, and he shall say,
Here I am.
If thou take away from the midst
of thee the yoke, the putting forth of the finger, and speaking vanity;
{10} And if thou draw out thy soul
to the hungry, and satisfy the afflicted soul;
then shall thy light rise in
obscurity, and thy darkness be as the noon day:
{11} And the LORD shall guide thee
continually, and satisfy thy soul in drought, and make fat thy bones:
and thou shalt be like a
watered garden, and like a spring of water, whose waters fail
not.
(Zec 7:5-14
KJV)
Speak unto all the people of the
land, and to the priests, saying,
When ye fasted and mourned in the
fifth and seventh month, even those seventy years,
did ye at all fast unto me, even
to me?
{6} And when ye did eat, and when
ye did drink, did not ye eat for yourselves, and drink for yourselves?
{7} Should ye not hear the words
which the LORD hath cried by the former prophets,
when Jerusalem was inhabited and
in prosperity,
and the cities thereof round about
her, when men inhabited the south and the plain?
{8} And the word of the LORD
came unto Zechariah, saying,
{9} Thus speaketh the LORD of
hosts, saying,
Execute true judgment, and
show mercy and compassions every man to his brother:
{10} And oppress not the widow,
nor the fatherless, the stranger, nor the poor;
and let none of you imagine evil
against his brother in your heart.
{11} But they refused to hearken,
and pulled away the shoulder,
and stopped their ears, that
they should not hear.
{12} Yea, they made their
hearts as an adamant stone, lest
they should hear the law,
and the words which the LORD of
hosts hath sent in his spirit by the former prophets:
therefore came a great wrath
from the LORD of hosts.
{13} Therefore it is come to
pass, that as he cried, and they would not hear;
so they cried, and I would
not hear, saith the LORD of hosts:
{14} But I scattered them with a
whirlwind among all the nations whom they knew not.
Thus the land was desolate after
them, that no man passed through nor returned:
for they laid the pleasant land
desolate.
Fasting relates to a
time of confession (Ps. 69:10).
(Psa 69:10-16 KJV)
When I wept, and chastened my soul with fasting, that
was to my reproach.
{11} I made sackcloth also my garment; and I became a proverb
to them.
{12} They that sit in the gate speak against me; and I was the
song of the drunkards.
{13} But as for me, my prayer is unto thee, O LORD, in
an acceptable time:
O God, in the multitude of thy mercy hear me, in the truth of
thy salvation.
{14} Deliver me out of the mire, and let me not sink:
let me be delivered from them that hate me, and out of the
deep waters.
{15} Let not the waterflood overflow me, neither let the deep
swallow me up,
and let not the pit shut her mouth upon me.
{16} Hear me, O LORD; for thy lovingkindness is good:
turn unto me according to the multitude of thy tender
mercies.
Fasting can be a time
of seeking a deeper prayer experience and drawing near to God in prevailing
prayer (Ezra 8:23; Joel 2:12).
(Ezra 8:22-23 KJV)
For I was ashamed to require of the king a band of
soldiers and horsemen to help us against the enemy in the way:
because we had spoken unto the king, saying,
The hand of our God is upon all them for good that seek him;
but his power and his wrath is against all them that forsake
him.
{23} So we fasted and besought our God for this: and he
was entreated of us.
(Joel 2:11-14 KJV)
And the LORD shall utter his voice before his
army:
for his camp is very great: for he is strong that
executeth his word:
for the day of the LORD is great and very terrible; and who
can abide it?
{12} Therefore also now, saith the LORD,
turn ye even to me with all your heart, and with fasting, and
with weeping, and with mourning:
{13} And rend your heart, and not your garments,
and turn unto the LORD your God:
for he is gracious and merciful, slow to anger, and of great
kindness,
and repenteth him of the evil.
{14} Who knoweth if he will return and repent, and leave
a blessing behind him;
even a meat offering and a drink offering unto the LORD your
God?
The early church often fasted in
seeking God’s will for leadership in the local church (Acts 13:2).
When the early church wanted to know
the mind of God, there was a time of prayer and fasting.
(Acts 13:2-4 KJV)
As they ministered to the Lord, and fasted, the Holy Ghost
said,
Separate me Barnabas and Saul for the work whereunto I have
called them.
{3} And when they had fasted and prayed, and laid their hands
on them, they sent them away.
{4} So they, being sent forth by the Holy Ghost, departed unto
Seleucia;
and from thence they sailed to Cyprus.
(Acts 14:22-23 KJV)
Confirming the souls of the disciples, and exhorting
them to continue in the faith,
and that we must through much tribulation enter into the
kingdom of God.
{23} And when they had ordained them elders in every church,
and had prayed with fasting,
they commended them to the Lord, on whom they believed.
(Acts 27:32-36 KJV)
Then the soldiers cut off the ropes of the boat, and let her
fall off.
{33} And while the day was coming on, Paul besought them all
to take meat, saying,
This day is the fourteenth day that ye have tarried and
continued fasting, having taken nothing.
{34} Wherefore I pray you to take some meat: for this is for
your health:
for there shall not an hair fall from the head of any of
you.
{35} And when he had thus spoken, he took bread, and
gave thanks to God in presence of them all:
and when he had broken it, he began to eat.
{36} Then were they all of good cheer, and they also took some
meat.
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