That's a wonderful story about how you and Urmilla got together.You two have a special bond. I admire that.[this is just a side note to you, not the whole group]
On Oct 4, 2013, at 9:19 AM, Pratyatosa wrote:
Dear Bhakta Wakta Prabhu, thank you for giving me the opportunity to clear up some misconceptions that not only you have, but that others may have also. (My humble attempts at replying to your various accusations are in large type below.)
On Thursday, October 3, 2013 1:52:01 PM UTC-4, Bhakta Wakta wrote:"Your strong desire to serve me is very beautiful; your serving me means serving Krishna. I am also your servant so I cannot accept your service from you, or from any of my disciples. I accept service from my disciples on behalf of Krishna. Just like a tax collector must collect for the treasury, not for himself. If he himself touches so much as a farthing it would be unlawful. So I have no right to accept service from any disciple, but on behalf of Krishna I can accept. Sincere service to the Spiritual Master is service to the Supreme Lord. As stated in the prayer, "Prasadad Bhagavat Prasadad''. That means because Krishna accepts service through the via media of Spiritual Master, therefore pleasing the Spiritual Master is equal to pleasing the Supreme Lord."
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder-Acarya of the International Society for Krishna Consciousness
Letter to: Upendra -- Los Angeles 13 February, 1968
Did Srila Prabhupada have a different mood from Pratyatosa Prabhu. Pratya says he felt Krishna gave him a reward to enjoy, one would assume. A young, rich wife, as a result for all his service. While Prabhupada said "I cannot accept any service from you" "I have NO RIGHT to accept service" "but on behalf of Krishna I can accept." Seems different to me. One is in the mood of enjoying and the other in a mood of service.My reward was that I got a wife who was/is very enthusiastic about preaching Krishna consciousness and performing devotional service, a wife who gave me good, healthy, intelligent devotee children, etc., etc.Pratya says so many devotees were envious of him before and after Prabhupada left. Prabhupada's use of the word envy is in the old English vernacular, envy goes both ways. So when Pratya married Urmila was he relishing her as some prize he had stolen from ISKCON and now had for himself, and when he saw that others did not like it he became envious of them and wanted to put them down? "Oh, they are just envious of me because they wanted to marry her for themselves, and they are still envious now.". Or is Pratyatosa equiposed? I wonder if he were so equipoised who then made the arrangements for him to marry such a "new" devotee? Was it arranged by the temple, or did he manage to "acquire" her on his own? New devotees are supposed to be left alone for a while in that regard, not hit on by someone who wants her wealth and beauty all for himself. Of course someone would probably marry her sooner or later so why not you? Just don't be so proud of the fact. What do you get, a monetary settlement from her each month as long as you two are legally married?
My only income is $628/mo. Social Security plus $100/mo. that my youngest son sends me as a token of his appreciation for having raised him. This is more than enough to support my relatively austere life style here in Hancock, Michigan, USA.
In 1973, I requested the TP to try to arrange for me to marry Bhaktin Edey. I asked him to do that before I knew that she was from a rich/famous family. It was "love at first sight" when I first saw her in the new ISKCON Chicago (Evanston) temple room on the auspicious installation day of the incredibly beautiful Sri Sri Kishore Kishori deities.
As I later found out, the TP had eyes on her himself as his 2nd wife, so he was dragging his feet. Finally, out of desperation, I asked the TP's wife to approach her on the subject. His wife was motivated, because she didn't want her husband to have a competing wife, so she was able to talk my future wife into checking me out. I was informed of this event by the TP, and he made the arrangements for us to associate on a trial basis with the idea of possibly getting married.
Some time later, my newly initiated wife, Urmila Devi Dasi, told me that it was a complete surprise to her when the TP's wife told her that I, the 2nd initiated temple treasurer, was interested in marrying her. She had no idea that I was the least bit interested in her in that way!
Nori wants me to reveal myself on here like everybody else. I wrote and told her why I can't. Outside of here of course because you won't print my posts. But as far as trolling goes who were the ones who first accused me of being a big big nonsense and a child molestor, or whatever it was you said to me Pratya. If that wasn't designed to evoke a response and disrupt things I don't know why you said those things. Do you really think you can tell if someone is a child molestor who hasn't said a thing about it here at all? Do you really think if someone doesn't agree with the GBC's decisions all the time, which means practically everybody inside and outside of ISKCON has at one point or another, and at the same time they don't believe a ritvik is something meant to initiate people on behalf of Srila Prabhupada making him the only guru for the next ten thousand years, something practically no one in all of Hindustan believes in except for the "ritviks", is an offender because you can't understand how someone else can have a different understanding than you?Your posts show me how immature and foolish you are, nothing else. Then you are PROUD you are the MODERATOR of such a website? If Urmila wasn't footing your bills, you wouldn't have a second to be on here, no doubt. You have no idea of my financial situation either. Neither do you understand any of the other speculations you made about me since you haven't got a clue who I am. I will finish off with this, your wife's one point you mentioned that you and she disagreed with is there are more advanced devotees than you out there. Wasn't it you who said ritviks don't have to be on the level of gurus, or was that someone else? I don't remember where I read that in here exactly or how it was put but it shows ritviks don't think anyone can even be a basic guru, someone who follows the regulative principles and chants. So yeah there are a lot of devotees who do that and apparently they are more advanced than you. Or do you suddenly claim you are "advanced". What is the definition of advanced anyway? Compared to a person who doesn't follow, a person who does is more advanced. So when Urmila told you there were some very advanced devotees in ISKCON you tried to preach to her and tell her no? No wonder she shut you out. I would have done the same thing. When someone blasphemes the devotees one should leave that place immediately. I'm glad she hasn't spoken to you since, you deserve it. I guess Krishna is punishing now for being so offensive.If you post this I promise to reveal who I am in three days.hee hee
OK. We're going to hold you to that promise! :-)
I didn't accuse you of being a child molester. I said, "for all we know." That is the disadvantage of "hiding behind a cowardly cloak of anonymity." How can we know for sure that you're not?
Ritvik is a name given to us by the ISKCON ritvik-bashers. We wear it as a badge of honor. The label simply refers to anyone who accepts Srila Prabhupada's July 9, 1977 directive to mean exactly what it clearly says: "ritvik henceforward" (paraphrased).
Ritviks are not pretending to be artificially spiritually advanced, like the ISKCON "gurus" are. If you want to associate with pretenders who are disobeying Srila Prabhupada's July 9th order, that's your business, but it doesn't seem to be having a very positive effect on you.
My wife is free to communicate with me at any time. It's her idea to not communicate except in the case of family emergencies, not mine. She thinks that it will make it easier for both of us to be renounced vanaprasthas. Maybe she is right. I'm not sure.
In any case, I accept it as Krishna's mercy because I get to be a little more like my divine master, Srila Prabhupada, when he took vanaprastha: "Leave home, live alone in a small apartment, and don't look back!"
Ys, Ptd
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As I later found out, the TP had eyes on her himself as his 2nd wife, so he was dragging his feet. Finally, out of desperation, I asked the TP's wife to approach her on the subject. His wife was motivated, because she didn't want her husband to have a competing wife, so she was able to talk my future wife into checking me out. I was informed of this event by the TP, and he made the arrangements for us to associate on a trial basis with the idea of possibly getting married.
BY: A GROUP OF SRILA PRABHUPADA DISCIPLES AND FOLLOWERS
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