Prabhupada was clearly against having more than one guru within ISKCON because it creates factions, which he was also against:
I have heard that there is some worship of yourself by the other devotees. Of course it is proper to offer obeisances to a Vaisnava, but not in the presence of the spiritual master. After the departure of the spiritual master it will come to that stage, but now wait. Otherwise it will create factions. (SPL to Hansadutta dasa, October 1, 1974)
Dear Mother Malati Prabhu, Srila Prabhupada also said, "I shall never die. I will live forever in my books!"
This letter was obviously just a delaying tactic. A trick to get one of his overly ambitious disciples to continue to engage in devotional service just a little while longer so that Prabhupada could get as many books published as possible, and so that he could open as many temples as possible. For Prabhupada, it was like a juggling act: Trying to keep some of these types of disciples from blooping or from being more trouble than they were worth,
Ys, Ptd
On Monday, February 10, 2014 2:56:37 PM UTC-5, Malati Devi Dasi wrote:
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Brahmananda, Gargamuni, Visnujana, and Subal
With 761 acres of mostly wooded property nestled along the Ohio-Pennsylvania state line, the Sisters of the Humility of Mary feel they have been entrusted with a special oasis.
Never mind that some of the sisters' 80 neighbors had readily signed on, likely bringing industrial-scale natural gas mining that uses the controversial slick water hydraulic fracturing process to the congregation's doorsteps.
One attitude that the “little” devotees had about the ISKCON “biggies” was expressed to me in 1971, by Dinesh Dāsa. I told Dinesh that I wanted to travel with Śrīla Prabhupāda, so that I could make good quality recordings of his lectures and conversations, make sure that the various P.A. systems that he would be using were working, and were correctly adjusted. Dinesh told me, “That’s for devotees who are not very advanced, who need a lot of personal association with Prabhupāda!” I replied, “That’s me! I’m not very advanced! I want to travel with Prabhupāda!”
Many devotees had the attitude that these “biggies” who were always
hanging around Śrīla Prabhupāda were “egomaniacs,” “scene stealers,”
“glory grabbers,” “control freaks,” and were “not very advanced.” (<http://pratyatosa.com/?P=u&TP=4863>)
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"I Have Seen A Paper?" Where is it? What's the URL? More delusional paranoid nonsense!
The Alachua devotees have to try to rationalized why they are paying top dollar to live in such an unpleasant climate. They went bonkers over Y2K also.
At least on the West Coast the devotees can "head for the hills." Where are there any hills to head for in Alachua? A huge tidal wave could wipe out the entire state of Florida in a few minutes!
Ys, Ptd
On Friday, February 14, 2014 8:04:41 AM UTC-5, David Sherk wrote:
HG Urmila devi dasi, Feb 10 2014 (facebook discussion - "The GBC Does Not Vote In Gurus"): Prabhu, if the GBC are misunderstanding guru tattva by their unauthorized authorization process, it is perfectly legitimate for us ISKCON members to say so. A mandated bureaucratic process is far, far different from voluntarily getting blessings. I do not like those who imagine the GBC to have ill motives. We do have a responsibility as ISKCON members to say something in the appropriate forum, and in an appropriate way, when resolutions and laws are opposed to sadhu-sastra-guru.
The GBC have a voting system! They have a voting system! If a GBC member says they don't, one really, really, really has to wonder..... clearly at least some of them know that a voting system is bogus. So, they deny that they are doing what they are doing.
First level of voting is local--the candidate has to get a majority vote of a local council. Second level of voting is by the whole GBC body via email. They only collect "no" votes--silence is a "yes" vote. In some cases there will be a third level of voting in person at the GBC meeting. How anyone can say this is not voting is beyond the dictionary definition and beyond logic.
It is unfortunate that many devotees, including many leaders, think that the choices are unsastric bureaucracy or anarchy. Those of us schooled in organizational leadership and management know that there are MANY organizational forms and structures besides those two. Accusing those opposed to bureaucracy (which would include Srila Prabhupada!) of wanting anarchy is simply ignorance at best.
If you want to know whether or not the GBC rules are a voting system, why not just read the rules yourself and see? It's pretty obvious. And, if you want to say that a voting system is sastric, why not research it and see what sadhu-sastra-guru have to say about voting systems to decide who is a bona fide guru?
Perhaps you recall the reason I left the SP disciples' conference....
With all due respect, if we want to research sadhu-sastra-guru on how someone is known as a bona fide guru--what is the criteria and what is not the criteria--we read and study the sastra, the commentaries of the acaryas, the words of our own guru and guru parampara, and study the lives of the acaryas both in our line and in other bona fide lines for millennia. If we find solid evidence which states that voting procedures of institutional bodies are necessary for knowing whether or not someone is a bona fide guru, then we know that such procedures are correct according to sadhu-sastra-guru.
We do NOT know simply by having discussions among ourselves without thorough reference to sadhu-sastra-guru. "The Krishna Consciousness Movement is Authorized." Why? Because on matters of siddhanta, which includes guru-tattva, we should be firmly and unequivocally grounded in sadhu-sastra-guru, not our own personal opinions or so-called practical considerations and flawed logic.
"Anyone who is bona fide acarya, he can create his own disciplic succession, but one disciplic succession and the other disciplic— they are not different." (Mayapur, February 19, 1976)
SB 3.13.14: Sri Manu said: O all-powerful lord, O killer of all sins, I shall abide by your order. Now please let me know my place and that of the living entities born of me.
SB 3.13.15: O master of the demigods, please attempt to lift the earth, which is merged in the great water, because it is the dwelling place for all the living entities. It can be done by your endeavor and by the mercy of the Lord.
SB 3.13.16: Sri Maitreya said: Thus, seeing the earth merged in the water, Brahma gave his attention for a long time to how it could be lifted.
SB 3.13.17: Brahma thought: While I have been engaged in the process of creation, the earth has been inundated by a deluge and has gone down into the depths of the ocean. What can we do who are engaged in this matter of creation? It is best to let the Almighty Lord direct us.
SB 3.13.18: O sinless Vidura, all of a sudden, while Brahma was engaged in thinking, a small form of a boar came out of his nostril. The measurement of the creature was not more than the upper portion of a thumb.
SB 3.13.19: O descendant of Bharata, while Brahma was observing Him, that boar became situated in the sky in a wonderful manifestation as gigantic as a great elephant.
Teachings of Queen Kunti
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And then Krishna informed that, "This heat is due to the Asvatthama's release of brahmastra," and Arjuna was advised counteract it. Now they do not know how to counteract this nuclear weapon. Formerly they knew. (Vrindavana, September 16, 1976)
For toothache, we go to the dentist and they extract the teeth, but I have read in Ayurvedic medicine, there is a drug, a root. Only if you touch this side of the mouth, all the germs collected within the teeth will come out. I have seen it. Sometimes in the year 1931 or '32 I had a very severe tooth pain. So I was taken by my servant in the jungle to some, this vaidya. They cured me, and the dentist could not. I attended so many times to the dentist. I have got my practical experience. And in the Ayurvedic literature there is mention some drug, the root only if you touch here, the germs collected in the teeth, they will come out in the corner of the teeth some germs—sometimes it is itching; there is all germs—so they will come out.
(Mayapura, June 20, 1973)