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On Sunday, 6 April 2014, 20:09, Jai Simman R. Rangasamy <rjsi...@yahoo.com> wrote:I came across this on Facebook ...A Remembrance of Sri Srimad Gour Govinda Swami Maharaja by Madhavananda DasIn October of 1994 I had the good fortune of being in Singapore with some godbrothers and my spiritual master Sri Srimad Gour Govinda Swami Maharaja. During that visit we attended an evening program that our Guru Maharaja gave at the temple managed by Sundar Gopal Das.Afterwards I rode back in Senan’s car to his home where we were staying along with Guru Maharaja. There were a couple of other devotees in the car that I didn’t know. On the way, Senan suddenly introduced me to one of the passengers, saying that he was a lawyer and a ṛtvik. He then told the devotee something like, “Madhavananda will set you straight”.Hearing that, this devotee lawyer then turned and started enthusiastically speaking some of his ṛtvik ideas to me. I listened politely for a while, and finally told him that I saw that he was sincere and I would like to accept his ideas.However, I said, “There are a few things that I consider to be true that keep me from believing what you are saying. If you could refute those points then I could accept your idea.He asked me what those three things were.I replied, “First of all, I’m convinced that if someone were fully qualified, Srila Prabhupada would want them to be a regular guru. That qualification can be whatever standard you want to designate — be it that one is a pure devotee; that they have kṛṣṇa-prema; or that they have descended from the spiritual world on the order of Krishna to come here to preach etc, etc. If you can convince me that is not true then I may accept your points.”He was quiet for a moment, and then said, “What is the next point?”I continued, “Secondly, I’m convinced that Srila Prabhupada did not fail. That he must have at least one disciple who by Prabhupada’s potency is qualified to be guru. If you can convince me that Srila Prabhupada failed in this matter, then I may accept your point.”Again, he was quiet for a moment, then he said, “What is the third point?”I said, “I’m convinced that what Srila Prabhupada writes in his purport to Bhāgavatam 9.13.11 is correct. I then read out from my notes: “Prabhupada says, ‘The Supreme Personality of Godhead can be seen or unseen according to his own transcendental desire; similarly, a devotee, being jīvan-mukta, can be seen or not, as he chooses.’ Based on that”, I continued, “I’m convinced that we would not be able to see who is a qualified guru and who is not. Only if they reveal themselves to us can we recognize them.I appreciate that you are sincere and I would like to accept your ideas. However, I’m convinced that these three points are true. If you can show me that they are not true, then I will be able to accept your conception.”He was quiet for the rest of the ride.The next day, at Senan’s house, a group of us were sitting as our Guru Maharaja began singing before his class. Suddenly my ṛtvik friend from the night before came into the room accompanied by a devotee named Bhima Das whom I knew as a leader amongst the ṛtvik devotees in Singapore. During the class, Bhima seemed nervous. He clearly was not listening to the lecture, and was shuffling through some papers he had brought with him. When the lecture was over his hand shot up and he loudly spoke, “Maharaja, what do you say about Srila Prabhupada’s instruction that after his departure the initiations should be ṛtvik ceremonies done on Prabhupada’s behalf?”Like a simple child, Guru Maharaja looked a little confused as though he didn’t understand the question, especially as it had nothing to do with the talk he had just finished giving. Guru Maharaja then looked to me in a puzzled manner.Wanting to be as neutral as I could so that the devotees could get the benefit of some exchange with our Guru Maharaja, I said, “Gurudeva, They are suggesting that Srila Prabhupada wanted a ṛtvik system of initiations after his departure.”Again, like a simple child, Guru Maharaja shook his head and said very simply, “No, no. The GBC body does not accept that.”At that point Bhima interrupted and started speaking even louder than before addressing our Guru Maharaja in a very challenging way. Unable to contain myself, I spoke up over his voice and said, “Gurudeva, they are not very sincere. They just want to argue. Last night I put forward three points to them that they were not able to refute. They are just coming here to argue.”Things got a bit more intense at that point, Bhima turned to me and we started quarreling. Without showing any interest in our dispute our Guru Maharaja peacefully got up and with the help of his servant Chaitanya Chandra Prabhu went upstairs to his room.I followed them up the steps with Bhima close behind me. When we got to the top, Guru Maharaja went into his room and Bhima and I continued our argument. Chaitanya Chandra Prabhu came to me after a few minutes and urged me to calm down and stop the quarrel, but I was too disturbed to do so.Finally, I turned to Bhima and said, “Bhima, why are we quarrelling? I really don’t see much difference between us. You are taking shelter of Srila Prabhupada through Hamsadutta Prabhu (Bhima’s ṛtvik guru), and I’m taking shelter of Srila Prabhupada through my Guru Maharaja. The only difference I can see is that I consider my Guru Maharaja to be qualified, while you consider Hamsadutta to be unqualified. Other than that what is the difference between us.”Hearing this comment, Bhima’s eyes squinted and his face turned bright red.We then went downstairs where we continued our heated discussion. I told Bhima, “Your man could not answer my three questions, so why are you coming here and quarreling?”He got out a pen and some paper, and said, “What are those questions?”I related them to him, while he wrote them down. I gave him my email address and Bhima told me, “I will contact you right away with some answers.”It’s been 20 years now since that exchange and I still haven’t heard back from Bhima.
One who sees a Vaisnava guru as an ordinary human being, if somebody thinks that, "This man is ordinary person," so "he's naraki", naraki, a resident of hell. (SB10, Birth of Lord Krishna, 10.3.46)
@"Your brother might have murdered your father, but please keep quiet about it because it will make people dislike our family."
Thanks Nori for bringing up this question!
There are now dozens of websites which state that - Prabhupada, a pure Vaishnava, maha-bhagavat, God's direct representative, was killed by raticide.
They even construct a new thesis: The poisoning of Srila Prabhupada is a
transcendental pastime (lila).
Basically their only "evidence" that God's direct representative was executed by the modes of material nature is - Lord Jesus. They claim to be experts of Christian theology and declare that Lord Jesus was killed by violence and therefore - conclusio - same happened to Prabhupada.
Only problem, Christians believe that crucification was pre-ordained beforehand as part of a divine plan in which Jesus had to suffer and die as a sacrifice to atone for the sins of all conditioned souls.
In Christian mysticism there is no such thing as God being helpless to protect His most dear devotee. Superficially there is impression that Jesus faced unnatural or violent death but this is a curtain for unbelievers. The actual understanding is that Jesus never died. "Then, after eight days (John 20:26) Jesus appeared to all the disciples."
To conclude that a mahabhagavata like Srila Prabhupada faces a violent death because Lord Jesus faced a violent death rather proves that there is no understanding of Christian theology (non-Christian upbringing).
Fact is this whole poison issue ends when Prabhupada states he feels being poisoned. However, to construct that Prabhupada left his body by being poisoned and not by the Will of Krishna is rather speculation.
Knowledge acquired by direct perception is not real knowledge. Vedic injunction is sastra-caksusa: "You must be seeing everything through the sastra, not with your eyes."
To put on that Prabhupada was killed because Lord Jesus also was killed is rather foolish. Besides, Lord Jesus went into a state where he neutralized all earthling's sins and came back after eight days. Whereas this scenario of Prabhupada's violent death is simply to kill his body by violence like a karmic reaction. Since a pure devotee has a spiritual body how this can happen? So this is all foolish proposal.
good post
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"I am sure that if Srila Prabhupada's body was exhumed, we would find that he was given poison. This does not make him and his passing not totally transcendental to those that have studied the siddanta about a personality such as Srila Prabhupada and have experienced the love from Srila Prabhupada."
It should be clear that going public with this information is rather a tricky situation for conditioned souls - those who are not liberated from the clutches of material energy?
Already people in general figure that Hare Krishnas is a finished religion, their Western temples taken over by Hindus who perform their private family tradition rituals on Sundays. A few former ISKCON matajis occasionally dropping in to kick those who are already lying on the floor?
All those preaching strategies like INTELLIGENT DESIGN (http://www.intelligentdesign.org/), LIFE COMES FROM LIFE, GROW YOUR OWN FOOD, SIMPLE LIVING, COW PROTECTION, VEDIC FARM LIFE, either stolen by Christian groups who successfully run it, or, given up all together.
Today US has ten million millionaires and world's first most billionaires live in US too. The rich is richer than ever, yet, is is there anybody supporting Vaishnvaism? Nope, zero!
Dear Nandalal Prabhu
Please accept my obeisances. All Glories to Srila Prabhupada.
Just now Akrura Prabhu called me that Gaura Kishore Prabhu had left his body
today at 5:10 p.m. while Akrura Prabhu read to him from the eighth chapter
of Bhagavad -gita.
Gaur Kishore Prabhu (Georg Zobel, born 19.06.1951 in Bremerhaven, Germany)
lay in a hospice in Voelklingen with terminal liver cancer since the
beginning of March 2014.
Gaur Kishore Prabhu was the best book distributor in the Hamburg Temple in
the early Seventies, and was responsible for the production and publication
of Srila Prabhupada's books in German language later in Schloss Rettershof,
around 1975.
Gaur Kishore Prabhu lived in Voelklingen near Akrura Prabhu during his last
year of life.
Akrura, his wife Vichitra and Akhila Prabhu regularly visited him in the
hospice. He frequently phoned Acchedya Prabhu, Vaidyanath Prabhu and other
devotees. A visit by representatives of the ISKCON National Council of
Germany was scheduled for early May 2014. Many devotees have prayed that
this pioneer of Srila Prabhupada's would not forget Krishna during the last
months of his life.
The funeral is taken care of by Gaura Kishore's family members.
Your servant
Vaidyanath Das
<Fwd.doc>
I lived on Watseka, during the thick of things from 1978-1988, the first decade after the passing of Srila Prabhupada.
My job was to file newspaper clippings about ISKCON and answer phones at the P.R. office, along with other duties.
My service was not a devotional job like taking care of the deities, or mopping the floor in the temple, where I was sheltered from politics.I was not out on sankirtan where organization politics went over my head.From 4 to 9 a.m. it was about going to the morning program and finishing my rounds. The rest of the day was about covering up organizational scandals.You cannot imagine the things I witnessed.I put some of it in my book, Betrayal of the Spirit.But there was a lot that I cut from the book. For one thing, I knew all the eleven gurus and other big players. Not that I chatted with them, since they did not talk to (or even acknowledge) women. Usually, it would just be a knock at the door and some big-wig would hand over a few rolls of film and some paperwork, meant to print in the ISKCON World Review.I remember when they made a bunch of new gurus in Mayapur in 1987, we had a computer glitch that led to not printing all the names when the paper came out. Boy did we hear about that!
We had to reprint the whole list in the next issue with a groveling apology.
12/23/97 - 1419
http://www.vnn.org/ivc/971223-1419/index.html
A Known Criminal Supplied "Makaradhvaja"
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