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Call for Papers
Revolution and Democracy:
Perspectives from the History of Ideas on a Tense Relationship
Open panel at Second International Conference on Political Theory
“Backsliding, Resilience, Renewal? Democracy in Eras of Transformation”
October 5–7, 2026, University of Passau
Chairs: Sara Gebh (Vienna)/ Marcus Llanque (Augsburg)
The relationship between revolution and democracy is marked by ambivalence and historical transformations. While democracy was once considered a revolutionary idea—a break with monarchical rule, social inequality, and political exclusion—it seems to have lost
its transformative momentum today. The normative aura of a new beginning has given way to a defensive stance: instead of thinking of democracy as an ongoing process of self-empowerment, the imperative to defend its endangered status quo dominates. This shift
marks a double disenchantment—disillusionment and disappointment with both the political practice and the theoretical self-image of democracy.
At the same time, the idea of revolution has also lost its political and ideological appeal. Jürgen Habermas’ diagnosis of the “exhaustion of utopian energies” (1985) is paradigmatic for a time in which radical visions of the future appear discredited, delegitimized,
or historically obsolete. The decoupling of these two ideas—revolution and democracy—refers not only to political developments, but also to a theoretical problem: How can democratic renewal be conceived when the revolutionary moment of a new beginning itself
has become suspect?
The panel takes this tension between revolutionary origins and democratic disillusionment as its starting point for systematically reexamining the relationship between revolution and democracy in terms of the history of ideas. The focus will be on analyzing
concepts, actors, and traditions in the history of political ideas that have linked or contrasted the two concepts. However, the panel aims not only to assess the theoretical relationship between revolution and democracy retrospectively, but also to explore
its current relevance: What impulses can reconstructions of the history of ideas provide for the debate on democratic resilience, transformation, and renewal? Under what conditions could the idea of democracy once again be conceived as a project of change,
not merely of preservation? Can a new, reflexive form of democratic self-transformation be derived from the crisis of revolutionary horizons? And what role does revolutionary thinking itself—as criticism, as myth, as resource—play in a democracy that must
assert itself in an era of backsliding?
We welcome contributions in German or English.