THE DEVIATION OF QURANITES
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exclusion of Ahaadeeth
By Shaykh Muhammad Naasir-Ud-Deen al-Albaanee
It is a matter of regret that according to the interpretation found in
the works of some commentators and modern authors, that it is
permissible to do what is stated in the last two examples.
["In the this example, if not for the Ahaadeeths, some of which have
been mentioned, we would have considered lawful what Allah has made
unlawful through the dictum of the holy Prophet
(sallallaahu`alaihiwasallam) like predatory animals, and the birds
which have claws.
And so is the this example, if not for the Ahaadeeths, in regard to
this question, we would have considered lawful what Allah has
prohibited through the words of His Prophet Muhammad
(sallallaahu`alaihiwasallam) like gold and silk.
It is for this, some fore bearers (AS-SALAF) say that 'Sunnah'
pronounces Judgement of The Book (Al-Qur'ân)
Consumption of the predatory animals, and the wearing of gold and silk
by referring their interpretation only to The Qur'ân.
Today, a sect exists, called "Qur'ânites" who comment according to
their whims and fancies; without seeking the explanation of the
authentic Sunnah. They only accept and follow the Sunnah which suit
their desires, the rest they throw behind. Prophet Muhammad
(sallallaahu`alaihiwasallam) is reported to have said that: "None of
you reclines on his bed, the order comes to him on an affair which I am
commanded to do or not to do, he says: 'I do not know, what is found in
the Book of Allah, we follow." (Tirmidhi).
According to another report: "What is found in The Book of Allah as
'Haram' we pronounce it 'Haram' (forbidden). Surely, I am given The
Qur'ân and its example with it.' Yet, according to another report:
"What the Messenger of Allah has forbidden, Allah has prohibited it."
It is a matter of regret that one renowned scholar has written a book
on Islamic Law and its dogma, and in its preface, he says that he has
written it and that he has made reference only to the Qur'ân.
This true Ahaadeeth gives positive evidence that the divine law of
Islam - As-Sharee'ah - is not mere Qur'ân, But Qur'ân and Sunnah.
Therefore, whoever hold fast ton one source for reference to the
exclusion of the other, he held fast to none of them, since both
complement each other.
The Qur'ân says
"Whoever obeys the Messenger, obeys Allah".
Allah says: "No, by your Lord, they do not believe until they submit to
your adjudication in all disputes between them, then they do not find
themselves oppressed with your decisions and they completely submit."
Qur'ân (4:65)
Again, Allah says: "When a matter has been decided by Allah and His
Messenger, it does not behoove a believer, man or woman, to have choice
in their matter. One who disobeys Allah and His Messenger, he is indeed
on a clearly wrong Path." Qur'ân (33:36)
Furthermore, Allah says: "What the Messenger teaches you, take it; and
what he forbids you, avoid doing it." Qur'ân (59:7)
In connection with this verse, I am marveled by what is corroborated by
Ibn Masoud (Allah be pleased with him) that is, A woman came to him and
told him: "You who says: May Allah's curse be on Al-Namisat [a woman
who plucks hers or others eye-brows - to be a thin line - to seek
beauty. Such an act is forbidden. It is a mean to change the form of
Allah's creation] and Al-Motanamisat [a woman who asks others to do it
for her] and those who tattoo." He said: "Yes." She said, "I read the
Book of Allah (Al-Qur'ân) from its beginning to its end, I did not
find what you have said." He told her: "If you have read it, you would
have found it. As for your reading what the Messenger teaches you, take
it, and what he forbids you, avoid doing it." She said: "Certainly". He
said: "I have heard the Messenger of Allah (sallallaahu`alaihiwasallam)
says: "May Allah's curse be on Al-Namisat." (Bukhaaree & Muslim)
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