What is recommended for the one who hears the Adhan
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fiqh urud
Oct 26, 2014, 3:56:44 AM10/26/14
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What is recommended for the one who hears the Adhan
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1.To say what the Mu′adhin says except when he says “come to prayer, come to success.” After these he should say: “Lā hawla walā quwwata illā billah.” Meaning: “There is no ability or strength except by that of Allah.”[10]
2.After the Āḍhan has finished, he should say: “Ash-hadu ′an lā Ilaaha illallah wahdahu lā shareeka lahu wa anna Muhammadan ‘abduhu warasūluh. Radeetu billahi rabban wabi Muhammadi nabiyyan wabil Islami deena.” Meaning: “I bear witness that there is no god worthy of worship except Allah alone, He has no partner, and that Muhammad is His servant and Messenger. I am pleased with Allah as my Lord, with Muhammad as my Messenger and with Islam as my religion.”[11]
3.To ask Allah to bestow His Blessings upon the Prophet ﷺ after the Āḍhan and then say: ‘Allahumma rabba hathihi-d-a’wati at-taāmah wasṢalātil qāimah ′Ati Muhammadanil waseelata wal fadheelah, wab’athul maqaama mahmudanil-lathi wa’adtah.”[12] Meaning: “O Allah, Lord of this perfect call and the established prayer, grant Muhammad ﷺ intercession and favor, and raise him to the honored position you have promised him.”
4.It is expected that he supplicates for himself between the Āḍhan and the Iqāmah. Indeed, the supplication at that time is not rejected; due to the saying of the Prophet ﷺ: “Surely, the supplication between the Āḍhan and Iqāmah is not rejected.”[13]
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1.To say what the Mu′adhin says except when he says “come to prayer, come to success.” After these he should say: “Lā hawla walā quwwata illā billah.” Meaning: “There is no ability or strength except by that of Allah.”[10]
2.After the Āḍhan has finished, he should say: “Ash-hadu ′an lā Ilaaha illallah wahdahu lā shareeka lahu wa anna Muhammadan ‘abduhu warasūluh. Radeetu billahi rabban wabi Muhammadi nabiyyan wabil Islami deena.” Meaning: “I bear witness that there is no god worthy of worship except Allah alone, He has no partner, and that Muhammad is His servant and Messenger. I am pleased with Allah as my Lord, with Muhammad as my Messenger and with Islam as my religion.”[11]
3.To ask Allah to bestow His Blessings upon the Prophet ﷺ after the Āḍhan and then say: ‘Allahumma rabba hathihi-d-a’wati at-taāmah wasṢalātil qāimah ′Ati Muhammadanil waseelata wal fadheelah, wab’athul maqaama mahmudanil-lathi wa’adtah.”[12] Meaning: “O Allah, Lord of this perfect call and the established prayer, grant Muhammad ﷺ intercession and favor, and raise him to the honored position you have promised him.”
4.It is expected that he supplicates for himself between the Āḍhan and the Iqāmah. Indeed, the supplication at that time is not rejected; due to the saying of the Prophet ﷺ: “Surely, the supplication between the Āḍhan and Iqāmah is not rejected.”[13]
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