Just to be concise and precise: "Are you saying that Sad Dar does not
exist as a holy text that is practised by the Zoroastrians?"
We all know that most religions have a central text but other
important texts that people use to regulate their practises (e.g.
Judaism has the O.T. but also Talmud) and Islam has the Kuran but all
the hadith. Hence, we cannot just pretend that the other things do
not exist.
Best,
P
On Sep 23, 2:47 pm, tara farhid-gallo <tfarhidga...@yahoo.ca> wrote:
> Mr Pacifist,
>
> Please note that Zoroastrianism is based on one and very simple facts of "Good Deeds, Good Thoughts & Good Words" and there is only one SOURCE for REFERENCE, nothing more, "GATHAHA". This is the only book known per sure that is Ashu Zartosht's and nothing more. It has been well established that Avesta is the Zoroastrian's book but what they consider as Avesta is a combination of 5 books which includes "Vandidad" that is well known and proved to have literature of Pre-Zoroastrians. This is just a book of Aryan customs before Ashu Zartosht and as a matter of facts, this book exactly congaing some element of believes (Div Parasti) that Ashu Zartosht was fighting against and trying to destroy.
> Just as an example, when referring to "Hoama, a Alcoholic Drink know to the time" and claimed to be a Zoroastrian's accepted custom, in "Gathaha" Soroud-e Sizdahom (13), 48/10, Ashu Zartosht states:
>
> "Ey Mazda
> Key Mardom Ayeen to ra khahand Yaaft?
> Key in ZAHRABEYE Divanegi aavar (Hoame) khahad Oftaad?
>
> This simply proves that Zoroaster was against and fighting as DIV_PARASTI.
>
> Moreover it seems that there are many people trying to use our people's love for their ancestor's culture for their own political gains. Some are actually IRI guys and particularly speaking, I am aware of some conflict between the Avesta site owner and one separated from while ago, accusing each other on charge of spying for Islamic republic and other for Israel. They both are clever and God knows maybe even work together, and know about the nuances of this era that Iranians and some other nations /tribes are reviving there true culture in search for their true identity and as such these forces make plans for the years to come as to how to pick the fruits on time and use this opportunity to turn it around to their benefits, There are some other very suspicious Zoroastrian sources/figures namely Mr Humer Abramian who is very vocal on Zoroastrian beliefs these days and holds many conferences/seminars worldwide and writs handful of books/articles,
> however he is an Asuri guy who claims to be Zoroastrian (we all know that Ashur was destroyed by Medians!) and by the way he has had numerous trips to Israeli which is quite suspicious. I think these people have some agendas. so for resources on Zoroastrianism you need to be careful! you cannot pull any book which is written by Mr. Joe Zoroastrian/claiming to be one and argue about it! There are over 200 sect in Islam that they all fight with each other and they have no regards for books written by one another but thay all follow Quran! right!
>
> Another issue which may lead to a confusion is that the book that you pointed on is written in 1885. around that time Europeans started to discover Zoroastrianism and learn that many of Abrahamic religious concepts are originally / directly driven and inspired from Zoroastrianism. That's why they were interested to learn more and started translating some Zoroastrian references (Darmister the most famous of them). However their resources were not as great as it is know and their knowledge of the old Avestan and Pahlavi language leda to a very poor and many cases ridiculous translations. We had a discussion while back about languages here, so to provide you with some info. during Sassanid era there were about six scripts (Dabire) used in Iran, one of which being Pahlavi. Pahlavi was the most simple one (Amiaaneh) with only 16 alphabets whereas the most sophisticated one was "Dine Dabire" or "Avestan" with 97 alphabets which was so vast that could
> even capture the sound of the waterfall/rain! Another script was "Khate Aamaar" which was the one that Ebne Moghafaa exactly entered to Arabic Language and used it to structure Arabic (olgooye zabane Arabi)! There were also Musical Language which Abureihane Biruni in Tasnife Musighi refers to it (so we had music notes too)! There were also another script called "Khte Shahi" which was a secret language only for the kings!
> As I mentioned as the western researchers at the time did not have enough skills in the Pahlavi language given the limited alphabet (16) they did a very poor job at the first time (1885). for instance in the book you referred to "Vohuman" is translated to bird while it's true meaning is "Andishe" not bird! Later when the western researchers developed better skills on old Persian scripts they did a much better job and found the older translations just so stupid/inaccurate!
>
> So if you want to really learn about Zoroastrianism you should never rely on the documents translated in that era and should use more credible sources (not Israeli sources!!). The most credible sources on Zoroastrianism today are Professor Martin Schwartz (U of Berkley) and Professor Mary Boice (U of Standford and Harward too perhaps):http://ls.berkeley.edu/dept/ahma/faculty_schwartz.htmlhttp://en.wikipedia.org/wiki/Mary_Boyce
>
> They both are the greatest reference on Zoroastrianism and very knowledgeable.
> Here are some quotes from Mary_Boyce:
>
> "Zoroastrianism is the oldest of the revealed world-religions, and it has probably had more influence on mankind, directly and indirectly, than any other single faith." - Mary Boyce, Zoroastrians: Their Religious Beliefs and Practices (London: Routledge and Kegan Paul, 1979, p. 1)
> "Zoroaster was thus the first to teach the doctrines of an individual judgment, Heaven and Hell, the future resurrection of the body, the general Last Judgment, and life everlasting for the reunited soul and body. These doctrines were to become familiar articles of faith to much of mankind, through borrowings by Judaism, Christianity and Islam; yet it is in Zoroastrianism itself that they have their fullest logical coherence....” - Mary Boyce, Op. Cit. p. 29.
> Here are also some other sites which are a lot more reliable on Zoroastrianism that the sites under question that you used:
> اما آیه 50 تا 52 : یا ایها النبی انا احللنا لک ازواجک اللاتی آتیت اجورهن وما ملکت یمینک مما افاء الله علیک وبنات عمک وبنات عماتک وبنات خالک وبنات خالاتک اللاتی هاجرن معک وامراة مومنة ان وهبت نفسها للنبی ان اراد النبی ان یستنکحها خالصة لک من دون المومنین قد علمنا ما فرضنا علیهم فی ازواجهم وما ملکت ایمانهم لکیلا یکون علیک حرج وکان الله غفورا رحیما ﴿50﴾ترجی من تشاء منهن ...
>
> read more »
>
> درسهایی از قرآن.docx
> 67KViewDownload
Doroud bar shoma Kaveh jaan,
This guy is Muslim but very pro Judaism / altogether "Babel / Beinolnahrein Mehvar". There have been very steamy argument between us for few times. I really love to share them with you but I hope I won't bother you a lot as I know that you are busy.
This one is on the book of "sad dar". It is interesting that he never brings anything to defend Islam but he keeps digging dirt on Zoroastrianism to at least tone it down and show it as nasty as other religions. these guys are extremely terrified of Zoroastrianism. Although it is a religion with the least population of followers but it is so sophisticated and strong that scare them to death. It threatens all Abrahamic religions specially if the truth come out that all concepts of Judaism was borrowed or "Hijacked" from Zoroastrianism! I think this in part is one of the reasons why there are so much propaganda and cash investments against Iran’s culture / history. We know that Jews are in control of the world and they do anything to remain there and reducing the importance of there religion and proving that it is a mere copy of Zoroastrianism (not even nearly as good) does not exactly help them on this pursuit and can give them some chills.
I had some other discusstion with this guy on this topic that I send next. also some topics on Ferdosi and Hafez.
sarfaraz ve pirooz bashid,
be sepaas faravan, Tara