As regard the suggested names or titles I’m suggesting: “International Coalition to stop Male Circumcision” ICSMC”
I think we have to concentrate in combating male circumcision only, as there are many organisations already devoted for FGM, also the issue of genital mutilation or assignment for cases of DSD is interesting for a minority of populations, if compared to male circumcision, and the dialogue of discussion and argument should be directed to the physicians mainly dealing with such cases.
maybe we should consider having two headings:
- 1 extremely precise internal title that tells the truth about exactly what we all want > ‘International Coalition for the Abandonment of Sexual Mutilation’.
- 1 brand for the most effective external communication to achieve our objectives, perhaps less accurate and more ‘Com’, using ‘cutting’ for example: ‘Compassion and Cutting (CAC)’, ‘Toward a public debate on cutting (PDC)’, ‘Cutting and the future of humanity (CFH)’..."What makes medically unnecessary genital cutting morally wrong is its being done non-consensually. It does not matter if it is mutilating or not – that is up to the person who is affected to decide – what matters is that it should be that person’s own choice, when they are competent to make such a decision."
I think we should include the non-consensuality aspect in the name. International Coalition for the Abandonment of Forced Genital Cutting.
Hi again,
here is another version of the logo, I was just playing with the software and thinking about the fact that someone mentioned we should put "children" in the name of the organization and also the idea we had at Droit au Corps a few years ago to change the logo in order to better represent male, female and intersex mutilations (I hade spent some time on that without finding a convincing solution at the time). Thus, I looked for "children" in the database and found this five kids (in black) which I pasted under the drawing of the globe with the hands (which can mean both mutual aid and protection I think) and then I changed the color of the kids using the colorscale that Michael liked on the first one (this it to give the idea that the children are very diverse, and not only male and female as on the original drawing, and thus cover all sexual mutilations : note that the intersex "color code" seems to be "purple" in France at least). I adjusted the color scale quickly, but if you think it shall be more "blue to pink" or on the contrary refere less to "genre" stereotype and use more variations of "purple" it can be done as well. Finally, since it is less colorful than the first one, it seems to me more "professional" and "elegant".
Anyway, this is again a quick proposal, to be commented and criticized by everyone indeed.
Kind regards,
Marieke
Hello, everybody,
The word
mutilation is being weighed against other proposals for the name of
our fine coalition.
First of all, I must explain to you
that my intervention is also my brief testimony.
I was circumcised
at the age of 4 for pseudo-medical reasons and I experienced it very
badly. I started my "career" as an anti-circumcision
activist at that time, at a very young age, while being unaware of
the damage to my sexuality caused by this operation. I began to
understand as a teenager the value of having a foreskin, at least for
masturbation. However, I have led a very satisfying sex life
throughout my life while putting aside this difference and in reality
as a kind of denial.
I first heard the word mutilation
about female sexual mutilation when reporting on the practice in
Africa, and it was through this that the idea of campaigning with
others seemed obvious to me. The violence against these women touched
me very much and I also understood that the challenge for them to go
through this tradition was the only way for them to have a social
status that would integrate them into society. The report showed the
pedagogy used to convince them to abandon this practice as well as
the empathy for the operators. The damage caused by the intervention
on sexuality and the lethal risks at the time of delivery were
clearly described and explained.
It was when I joined Droit au
Corps 4 years ago that I heard about mutilation in relation to male
circumcision. The shock was difficult. But I had to admit that I was
missing something very important for sexuality, that I had been taken
away without my consent and with all the violence of inappropriate
words as an explanation. I was now drawing the parallel with
excision and this strengthened my activist soul and my willingness to
work for the abandonment of this mutilation.
I deeply believe that we must call
by name the painful events that happen in our lives, whatever they
may be. In my opinion, it would be detrimental to try to find an
alternative that would water down the subject, because the risk would
be to minimise its importance. We must therefore call a spade a
spade. Circumcision is like excision a sexual mutilation since it
removes most of the time entirely the sexual organ that the foreskin
represents.
In France we call the elderly « senior »
and the blind for « those who dont see » etc. I don't
think that this can help people affected by their age or by this
handicap to overcome these difficulties. On the contrary, it seems to
me that it amounts to a kind of denial or at least to an
embarrassment to want to evoke with frankness and clarity a
suffering.
I understand Brian's intention, which is to spare the
sensitivity of the people affected by this operation, and I would
like to thank him sincerely for this delicate attention.
However,
I believe that we are not the psychologists at their patients'
bedside to help them accept this difference.No doubt some people will
need the help of psychologists to accept the difference and the
definitive loss of part of the sexual organ. This work can be done by
each one and according to his needs and it will certainly be
profitable. We can also through our empathy and frankness help to
accept this difficult reality, this is what is done at Droit au
Corps.
For our part, we are all activists who are trying to
find the best way to raise awareness about this drama that has been
perpetuated for so long so that it can come to an end.
The
word mutilation certainly sounds harsh, but it has the advantage of
striking people's minds and also that of being clear, precise and
above all perceptible to all as the image of something horrible that
must one day cease. It is in my opinion this articulation between the
word and its meaning that is so important.
Laurent DaC 2020-05-08: [preference for the word "mutilation"] post here in the ICASM forum
MW FSR 2020-05-10: Re DaC proposal 1 & 2, For now I wish to keep the term “Sexual Mutilation” in the statutes and the ICASM name. I am open to changing it later when a strong and compelling case is made why it should be changed, but for now it speaks to the truth, i.e. it speaks to the “guts” and the raw truth more than anything else. Why hide from the truth?! The purest truth gives us the clearest foundation, and the clearest target to aim for influence and to a certain extent will always be different.
JCL 2020-05-10: What Brian Earp says (especially in this recent video with Johan Nyman from Intakt Norden) is that talking about "mutilation" does not correspond to objective “truth”(scientific reality), but it’s only our own “truth”, with a pejorative value judgement: the circumcised person is automatically depreciated. He or she therefore suffers a double penalty: 1 - to have been circumcised 2 - to be depreciated. If we are in a spirit of compassion for the victims, Brian says we should not talk about "mutilation". Therefore, the most scientifically objective, factual term is simply "modification" to include all kinds of sexual “mutilation” (that’s not the case with Brian Earp’s proposal, “cutting”, for example Breast ironing).
Talking about "mutilation" is the best way to cut off communication from the outset with those who practise circumcision on a large scale for cultural reasons, especially Muslims (our biggest challenge in the long term: see the opinion of Mohamed): it is probably condemning us to failure in our approach to these populations. This would probably be an obstacle of the same kind encountered by Western approaches in the fight against excision in recent decades, with even an increase in the willingness to excise in some countries, as in Guinea.
Victor Schiering 2020-05-10: To the conceptual field between mutilation and modification
We want to choose the most inclusive term, i.e. the term with which somehow everyone is familiar, despite any possible confusion, despite possible teeth grinding.
It is important to note:
1) If we give up the term "mutilation", we weaken the WHO classifications of FGM. In other words, if we do so, we are building on the willingness of the FGM organisations to compromise. In this case we would need a term that is not too neutral.
2) If we maintain the term "mutilation" (from the point of view of the FGM NGO and the institution they set up), those who are professionally oriented (medical doctors), and those who bring their own personal resistance could keep their distance, or there is a danger that they will not jump up.
Compromise proposal: Term "intervention". Neutral, but also strong enough.
Experience:
In the campaign "My body - unharmed and self-determined" by TERRE DES FEMMES, MOGiS and Projekt 100% MENSCH (queer) we also agreed on "interventions" as a term for necessary short joint texts, with which everyone can somehow live without counteracting their principles or the political achievements.
This problem really only arises for short forms (titles, short joint declarations etc.). Differentiated explanations can and must find their place in everything that follows.
Of course, our discussion here also reveals the weakness of the WHO FGM classification. It also calls forms "mutilation" which do not meet the formal definition of mutilation (if it is not perceived as such, if it is not associated with any tissue loss) and mixes "mutilation" and "injury".
In other words, the WHO did not proceed here on a factual basis, but primarily according to moral and political criteria. What is not intended to diminish the moral aspects, they are immanently important. They are only weak, because they depend on cultural influence and to a certain extent will always be different.
Simon: FGM is really used by many organizations, we can’t change this. It would be seen as a regression, it’s a risk. By leaving the term mutilation we have the gap between FGM and MGM and that MG is not that bad as FGM.
Sophie: absolutely. OK with Simon. We must be at the same level of semantic
Marieke: ok Sophie
JCL: more and more use FGM/Cutting in the last years. We don’t need to repeat the same mistakes done in the field of the fight against FSM
Guy: ok JCL
David: agree JCL, “mutilation” is too confrontational. It shuts down the discussion.
Simon: it depends of the target, considering muslims is a real issue. Men will feel offended.
JCL: n the far future, the muslim worls is the most important community for circumcision we are challenged with. Then, it’s the main target of DaC’s strategy, if you look beyond the next 10 years, following the probable end of circumcision in Western countries including the US (depending of our job!). [Added post-meeting: it is utopian to believe that the UN will send blue helmets to Saudi Arabia for example, to enforce a "right to bodily integrity" that does not even exist in world international law, let's not forget that the main writer of the Universal Declaration of Human Rights, the Frenchman René Cassin, was the president of the Alliance Israélite Universelle]. So it’s dangerous to use “mutilation” because confrontational. We need to establish a communication with Muslim populations, and that isn’t possible with the word “mutilation”.
Victor: “FGM” is used only in Western countries to raise money, not to fight on the ground of populations practicing “Cutting”. “Mutilation” is wrong. But they needed one term and took “mutilation”.
Michael: very complex issue, need more time to conclude. We need to watch the Earp-Video and make our home works about it. Subjective terms could be acceptable, but we need to be clear, simple and truthful, in a marketing point of view.
Marieke: proposes ablation / amputation
Simon: too
[Added post-meeting by JCL: some mutilations don’t use ablation / amputation, but modify the organ, even some cuttings]About MOGiS proposal with “intervention” to place of “modification”
JCL/Guy 2020-05-10: "intervention" could be ephemeral, without modification of the organ, for example painting a sexual organ with a paint that lasts only 1 week: is this type of “intervention” really a problem? Or is it “chirurgical” intervention?
Simon: "intervention" it’s ambiguous
Michael: in English "intervention" could be many things. In which sens “intervention”?
Laurent: "intervention" is military-style and restricted to the medical.
David: I like the name “The Bodyguards”
Sophie: Like we want a bodyguard for every child in the world
[Added post-meeting by JCL: could be a basis for creative marketing campaings, such “Be the bodyguard of one children in the world, for only 10$...”].
“(The) Bodyguards”
David Smith I love that name “(The) Bodyguards”, very very clever. It’s open the discussion because there is something a little curious to be questioned.
Guy: open to other perspectives, protection for children needing this protection
Victor: charming
Johan: very clever. The first time I heard something like this
Werner: a really good idea
Simon: plural singular ? extend the name ?
JCL: This opens up the possibility of creative marketing campaigns, such as offering everyone in the world the opportunity to become a bodyguard for a child's body, for only $10 a year! (tee shirt, cap, badges...)
David Smith I like Bodyguard in the singular. Needs perhaps a strapline
Marieke: bodyguard not explanatory enough. It needs a subtext.
Simon ten Kate Join the Bodyguards, become a boyguard. It's a name people will remember
JCL: Sponsorship formulas of 1 child in the world can be proposed so that people feel personally involved. Concretely they could finance initiatives launched by ICASM.
Michael’s example: “Nike- Just Do It” - “Bodyguards. Just don’t cut it”
Marieke Silvere that's great
Sophie Dallière Blood-stained men are surprising too, but everyone gets it eventually. Bodyguards: we want a guard for every child.
It's a name that'll make people talk.
Simon said:This movement is about forced circumcision of boys, not opposing voluntary circumcision of men. I would like to use the child's perspective and using the assumption that children don't want to be circumcised, if they had a say they would say no. My motivation for intactivism is to speak on behalf of the children, boys in this case.
So I thought of "A Voice For Boys" Second line: Ending forced genital cutting of minors, or ending forced genital cutting. I know it's not inclusive but there are so many FGM groups already. They all use 'women', 'girls' in their names. If you make it gender neutral like Genital Autonomy it is too abstract for most people I'm afraid.I certainly like to include intersex too, but I am in favour of a name that people understand or can relate too. In the goals there can be mention of the right to genital integrity applies to all children, boys, girls and intersexA better tagline could be a positive one "defending his right to an intact body"
Seven Things to Know about Female Genital Surgeries in Africa, The Public Policy Advisory Network on Female Genital Surgeries in Africa, 2012
Starting in the early 1980s, media coverage of customary African genital surgeries for females has been problematic and overly reliant on sources from within a global activist and advocacy movement opposed to the practice, variously described as female genital mutilation, female genital cutting, or female circumcision. Here, we use the more neutral expression female genital surgery. In their passion to end the practice, anti‐mutilation advocacy organizations often make claims about female genital surgeries in Africa that are inaccurate or overgeneralized or that don't apply to most cases. The aim of this article—which we offer as a public policy advisory statement from a group of concerned research scholars, physicians, and policy experts—is not to take a collective stance on the practice of genital surgeries for either females or males. Our main aim is to express our concern about the media coverage of female genital surgeries in Africa, to call for greater accuracy in cultural representations of little‐known others, and to strive for evenhandedness and high standards of reason and evidence in any future public policy debates. In effect, the statement is an invitation to actually have that debate, with all sides of the story fairly represented.