GiG 528 April 16 2007 Ch. 42: Beelzebub in America -- FOLLOWERS OF ISLAM
0 views
Skip to first unread message
James Wyly
unread,
Jul 2, 2018, 6:40:35 PM7/2/18
Reply to author
Sign in to reply to author
Forward
Sign in to forward
Delete
You do not have permission to delete messages in this group
Copy link
Report message
Show original message
Either email addresses are anonymous for this group or you need the view member email addresses permission to view the original message
to institute Gurdjieff
GiG 528 April 16 2007 Ch. 42: Beelzebub in America -- FOLLOWERS OF ISLAM
CHAPTER 42
1st half of the chapter -continued from: -Beelzebub in America -HALF BAKED
Beelzebub in America
Beelzebub's Tales
FOLLOWERS OF ISLAM
'This psycho-organic particularity also exists in the people of our Persia, because, as you know, as followers of Islam, we have the custom of polygamy, that is to say, each man is permitted by law to have as many as seven wives.
"'And this psycho-organic particularity in our Persian people, by the way, is that in none of the lawful wives is there any feeling of the husband's infidelity in regard to his other lawful wives.
"'This feeling never appears in any of the wives except when the husband is unfaithful with a strange woman.
'And it is only now, respected Doctor, living here in Europe and seeing all that goes on between husbands and wives, that I fully appreciate our custom of polygamy, so wisely established and so beneficial for both men and women.
"'Although every man among us is permitted several wives and not just one, as is the case here in Europe where the Christian religion predominates, yet the honesty and conscientiousness of our men toward their wives are beyond all comparison with those of men here toward their single wife and their family in general.
'Just look around you and see what is going on here.
"'If you glance around the rooms of this Grand Café, besides the ordinary professional prostitutes and "gigolos" who are constant fixtures, you will always see hundreds of men and women sitting at the little tables, chatting gaily.
"'At first sight you would say that these men and women are married couples who are visiting Paris or attending to some family business.
'But as a matter of fact it is practically certain that in the whole of this Grand Café not one of these couples chatting so gaily and about to go to some hotel together are legally man and wife, even though each one of them may be the legal husband or wife of someone else.
"'While these men and women are sitting here, their "legal halves" who have remained at home in the provinces are probably imagining and telling all their acquaintances very positively that their "legal wife" or "legal husband" has gone to the world capital of Paris to make some important purchases for the family, or to see somebody there, also very important for the family, or something else of the same sort.
BIRDS OF PASSAGE
"'But in reality, in order to get here, these "birds of passage" have had to scheme for a whole year and cook up every kind of story to convince their "legal halves" of the need for their trip. And now that they are here, in the company of deceivers and intriguers like themselves, they do their utmost, to the greater glory of the nuptial hymn "Isaiah, Rejoice," aided by the fine art attained by contemporary civilization in this respect, to decorate the foreheads of their stay-at-home legal halves with the largest possible "artistic horns."
'In the European conditions of family life, if you see a man and a woman together and, during their conversation, notice certain lively tones in their voices and smiles appearing on their faces, you can be quite sure that very soon, if they have not already done so, they will most effectively present their "legal half" with a pair of the most magnificent horns.
"'Hence any somewhat cunning man here can pass for a very honorable man and the "patriarchal father of a family."
"'It is of no concern to those around him that this "honorable" man and "patriarchal" father of a family has at the same time—if of course his means permit—as many "mistresses" as he pleases on the side, on the contrary, people usually show even more respect for such a man than for one who is unable to have any mistresses at all.
'Here these "honorable husbands" who can afford it have, in addition to their one legal wife, not seven but sometimes even seven times seven "illegal wives."
"'And those European husbands who are unable to support several "illegal wives" in addition to their one "legal wife" spend almost the whole of their time "drooling," that is, they do nothing all day long but ogle and, as it were, "devour with their eyes" every woman they meet.
"'In other words, in their thoughts and their feelings they betray their one "legal wife" innumerable times.
INNER AND OUTER
"'Although among us in Persia a man can have as many as seven legal wives, all his thoughts and feelings are occupied day and night in planning as best he can both the inner and outer life of these wives of his, and the latter, in their turn, are absorbed in him and try their utmost, also day and night, to help him in his life duties.
"'Here, the inner relationship between husband and wife is the same on both sides. Just as the inner life of the husband is almost entirely taken up with being unfaithful to his one legal wife, so in her inner life, from the first day of their union, she is always straying outside the family.
"'As a rule, a European wife, as soon as she is married, considers her husband, in her heart of hearts, as her "own property."
"'After the first night, believing herself thenceforth secure in her ownership, she begins to devote the whole of her inner life to the pursuit of a certain "something," that is, to the pursuit of an indefinable "ideal" which, thanks to their famous "education," is gradually formed in every European girl from early childhood, and is constantly being embellished, with more and more subtlety, by various contemporary conscienceless writers.
'During my stay in these European countries, I have observed that there is no longer formed in the being of women here that "something" which should constantly maintain in her—as in our women—what is called "organic shame," or at least the disposition to it, a feeling that in my opinion is the basis of what is called "wifely duty" and that helps her to refrain instinctively from those actions which make a woman immoral.
'That is why at any favorable opportunity any woman here can very easily, without suffering and without any remorse of conscience, betray her legal husband.
'In my opinion, it is the absence of this shame in European women that has gradually effaced the line dividing the "woman-mother" from the "woman-prostitute", and now these two categories of women have long since merged into one, and neither in their minds nor in their feelings do men make that distinction between women which almost every Persian man makes.
'Here one can distinguish the "woman-mother" from the "woman-female" only if one sees all her manifestations with one's own eyes.
'In the European conditions of family life, owing to the absence of the beneficent institution of polygamy—an institution which in my opinion should long ago have been introduced here, if only for the simple reason that, as statistics show, women here far outnumber men—there are thousands of other inconveniences and controversies that need not exist at all.
"'And so, respected Doctor, the fundamental cause of my second vice was that having been born and brought up in traditions of morality diametrically opposed to those prevailing here, I came here at an age when the animal passions in a man are especially strong. To my misfortune I came to Europe while still very young, and was considered, according to the notions here, very handsome. My Persian type attracted a great many young women who saw in me a new and original variety of male, and started up a regular hunt after me.
"'They hunted me like big game.
'And I was "big game" for them not only on account of my specific type, but also on account of the gentleness and courtesy toward women which had been instilled in me from earliest childhood in my relationships with our Persian "women-mothers."
'When I came here I continued, though of course without realizing it, to be gentle and courteous toward the women I met.
'And when I met with women here, at first we only talked—mostly on the subject of contemporary civilization and of the so-called backwardness of our Persia in comparison. But one day, of course under the influence of alcohol, which I was already consuming in rather large quantities, I fell for the first time, that is to say, as a future father of a family, I behaved abominably.
"'Although at the time this cost me much suffering and remorse of conscience, the influence of the environment, combined with the action of alcohol, caused me to fall a second time. And thereafter everything kept on going downhill until in this respect I am now a most filthy animal.
'At times now, whenever I happen to be completely free from the influence of alcohol, I suffer moral anguish and loathe myself with the whole of my being, and at such moments I quickly turn again to alcohol to forget myself and thus drown my sufferings.
"'Having lived this ugly life in various European countries I finally settled down here in Paris, in just that European city to which women come from all parts of Europe and other continents with the obvious intention of "putting horns" on their legal halves.
"'And here in Paris I have become completely addicted to both these human vices, alcohol and "skirt-chasing," as you call it, and I run here, there, and everywhere without any discrimination. And now the satisfaction of these two vices has become more necessary to me than the satisfaction of my hunger.
"'That is how it has gone with me up to the present, and what will come next I do not know or care to know.
'Moreover, I always try to struggle with myself not to think about it.'
"With these last words, he sighed deeply and hung his head in dejection I then asked him:
"'But tell me, please, are you really not afraid of becoming infected by those terrible diseases carried by most of the women that "skirt-chasers" like you run after?'
"At this question he again sighed deeply, and after a short pause he said:
" 'Ekh! . . . my dear and esteemed Doctor!
"'In recent years I have thought about this question a great deal. It has even become a subject of such interest to me that, in spite of everything, it has been in a certain sense the means whereby my miserable inner life has flowed more or less endurably.
"'As a physician, you will I think be greatly interested to know how and why this question interested me so much a few years ago, and what conclusions I came to after seriously observing and studying it whenever I was in a relatively normal state.
DEPRESSION
"'About five years ago I had such a spell of depression that even alcohol had scarcely any effect on me and no longer relieved my psychic state.
'During this period I often happened to meet certain friends and acquaintances who talked a great deal about these shameful diseases and how easily one could be infected by them.
'These conversations started me thinking about myself, and little by little I began fretting about my health almost like a hysterical woman.
'It often ran through my mind that as I was almost always drunk and was constantly having affairs with these infected women, then even if for some reason I had, so far, no obvious symptom of these diseases, in all probability I was already infected by one of them.
'So I decided to consult various specialists, in order to find out what would be the early symptoms of any of the diseases I might have caught.
'Although none of the local specialists found anything wrong with me, I continued to worry because my fear of these diseases, as well as my own common sense, supported my conviction that I must certainly already be infected.
"'All this brought me to the point at which I decided to have a consultation here in Paris, regardless of cost, with the leading specialists in the whole of Europe I could afford this expense because owing to the World War, transportation had broken down everywhere and the price of commodities had gone sky high, and our firm, having very large stocks of dried fruit in all our warehouses, had made considerable profits that year, a good share of which fell to me.
'These European celebrities, after all kinds of highly "detailed" investigations and what are called "chemical analyses" of their own invention, unanimously pronounced that there was not the slightest trace of venereal disease in my organism.
IDEE FIXE
'This conclusion of theirs put an end to my chronic worry about my health, on the other hand, it implanted in me such a strong desire and curiosity to clear up this question that from then on it became a sort of mama with me, a kind of "idée fixe."
"'From that time on, my serious observation and study of everything concerning these diseases animated and justified what I called my "wretched life," and gave it meaning.
'During this period of my life I made these observations and studies always with my whole inner real "I"—- whether in a drunk, half-drunk, or sober state.
'Among other things I also read with avidity literature of all kinds dealing with these diseases, including most of the books written on this question in French and German.
'This was easy for me because, as you see, I have such a command of French that you could hardly guess that I am not a real French intellectual, and I get along very well in German, too, because I lived a fairly long time in Germany, and for want of something to do, I studied their language and literature in my spare time.
'So, when I became interested in this question, I was able to acquaint myself with all the information existing in contemporary civilization on the subject of venereal disease.
"'In these books, hundreds of theories and hundreds of hypotheses were given about the causes of venereal infection, but I could not discover one convincing explanation of why some people are infected with these diseases and others not. I soon became convinced that I would not be able to learn this from the knowledge existing at the present time here in Europe.
'However, from all this literature—of course putting aside a multitude of thick "scientific" books, whose contents prove at first glance to every more or less normal person that they were written by "complete ignoramuses" regarding these questions, that is to say, people knowing nothing at all about human disease—-I got the definite impression that people become infected by venereal disease owing exclusively to their uncleanliness.
'When I reached this categorical conclusion, there was nothing left for me but to concentrate all my attention upon finding out what there was in my personal cleanliness that had so far protected me against infection.
"'I began to deliberate as follows:
'I do not dress any more cleanly than anyone else living here in Europe, I wash my hands and face every morning like everyone else, once a week I make a point of going to a Turkish bath, also, it seems, like everyone. In short, I turned over many things in my mind, and found nothing in which I was exceptional in this respect. And yet the fact remained that with my loathsome life I ran every risk of infection.
"'From then on my thoughts were guided by two impartial convictions already fully rooted in me. The first, that sooner or later anyone having relations with these women must inevitably be infected, and the second, that only cleanliness protects one from such infection.
ABDAST
'I continued to reflect in this manner for a whole week, until suddenly I remembered a certain habit of mine which I have always scrupulously concealed from my European acquaintances, the habit which we in Persia call "abdast."
ABLUTION
"'The practice of "abdast" or, as it might be called, "ablution," is one of the principal customs among us in Persia.
"'Strictly speaking, every follower of Islam must conform to this practice, but it is followed scrupulously only by Muslims of the Shi'ite sect, and as almost the whole of Persia is composed of Shi'ites, the custom is nowhere so widely spread as among us.
WATER CLOSET
"'The custom of abdast consists, for every adherent of the Shi'ite sect, male as well as female, in never failing to wash the sex organs after each visit to the "water closet." For this purpose, each family has certain appurtenances considered indispensable among us, consisting of a special vessel, a particular kind of jug, called "ibrik." And the richer the family, the more of these jugs they must have, since one of them must be put at the disposal of every newly arrived guest.
'I myself was also accustomed to this habit from early childhood, and it gradually so entered into my daily life that even when I came to Europe, where this custom does not exist, I could not live a single day without making these "ablutions."
"'In fact, it is much easier for me to go without washing my face, even when I have a hangover, than not to wash certain parts of my body with cold water after going to the "water closet."
"'Since I have been living here in Europe, I have to put up with a great many inconveniences on account of this habit of mine, and even have to forgo all the modern comforts which I could easily afford.
"'For instance, here in Paris, I could easily afford to live at the best hotel with every modern convenience, but thanks to this habit of mine, I am obliged to live in some dingy hotel far from the center and from all the places where I need to go every day.
'In the hotel where I live at the moment, the only comfort is the one that is essential for me. Since the building is of old construction, it still has "old- fashioned" water closets instead of these new American inventions, and it is just that old system which is the most convenient and suitable for this habit of mine.
"'Who knows? Perhaps I even half-consciously chose France as my chief dwelling place because it is still possible to find everywhere, especially in the provinces, water closets of the old system such as we have in Persia.
"'In the other countries of Europe this "Asian system," as they call it, scarcely exists any more. It has been almost entirely supplanted by the American system with its "comfortable, well-polished easy chairs" upon which I, personally, could only loll and read their famous book entitled The Decameron.
"'And so, my honorable Doctor, on suddenly remembering this habit of mine, I understood at once, without any further doubt, that if I had hitherto escaped infection by some nasty disease, it was solely because I frequently wash my sex organs with cold water.'
"After these words, this congenial young Persian raised his arms and exclaimed with his whole being:
'Blessed forever be the memory of those who created for us that beneficial custom!'
"For a long while he said nothing further, but looked pensively at a party of Americans sitting nearby who were arguing about whether women dress better in England or America."
--first half of chapter --ch 42, America --Gurdjieff