- black computer on staff was a headache they just didnt need. It was a dismissal that would shake West Computing to its core, with possibly careerdamaging implications for Dorothy Vaughan as well. The Red scares and Communist hysteria of the late 1940s and early 1950s destroyed reputations, lives, and livelihoods, as Matilda Wests situation proved. The fear of Communism was a bonanza for segregationists like ia senator Harry Byrd. Byrd painted the epithet Communist on everyone and everything that threatened to upend his view of traditional American customs and values, which included white supremacy. (One sequence in the film He May Be a Communist not so subtly showed a dramatized protest march in which participants held signs reading END KKK TERROR and NO WAR BASES IN AFRICA.) Having the courage to criticize the government carried serious risks, and once again, the champions of Negro advancement had to engage in the delicate twostep of denouncing Americas foreign enemies while doing battle with their adversaries at home. Even A. Philip Randolph, an avowed socialist who preached a fiery sermon in favor of fair employment and civil rights legislation in front of a packed audience in Norfolk in 1950, was careful in his speeches to denounce Communism as antithetical to the interests of the Negro people. Paul Robeson, Josephine Baker, and W. E. B. Du Bois were among the black leaders to draw a connection between Americas treatment of its Negro citizens and European colonialism. They traveled abroad and made speeches declaring their solidarity with the peoples of India,
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- Ghana, and other countries that were in the early days of new regimes as independent nations or pushing with all their might to get there by agitating against their colonial rulers. The US government went so far as to restrict or revoke these firebrands passports, hoping to blunt the impact of their criticism of American domestic policy in the newly independent countries that the United States was eager to persuade to join its side in the Cold War. Foreigners who traveled to the United States often experienced the caste system firsthand. In 1947, a Mississippi hotel denied service to the Haitian secretary of agriculture, who had come to the state to attend an international conference. The same year, a restaurant in the South banned Indian independence leader Mahatma Gandhis personal doctor from its premises because of his dark skin. Diplomats traveling from New York to Washington along Route 40 were often rejected if they stopped for a meal at restaurants in Maryland. The humiliations, so commonplace in the United States that they barely raised eyebrows, much less the interest of the press, were the talk of the town in the envoys home countries. Headlines like Untouchability Banished in India: Worshipped in America, which appeared in a Bombay newspaper in 1951, mortified the US diplomatic corps. Through its inability to solve its racial problems, the United States handed the Soviet Union one of the most effective propaganda weapons in their arsenal.
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