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talent is limited unless one has a great need of disguise or concealment. It is for this reason that the Ministry of Magic has insisted upon a register of Animagi, for there can be no doubt that this kind of magic is of greatest use to those engaged in surreptitious, covert or even criminal activity.14 Whether there was ever a washerwoman who was able to transform into a rabbit is open to doubt; however, some magical historians have suggested that Beedle modelled Babbitty on the famous French sorceress Lisette de Lapin, who was convicted of witchcraft in Paris in 1422. To the astonishment of her Muggle guards, who were later tried for helping the witch to escape, Lisette vanished from her prison cell the night before she was due to be executed. Although it has never been proven that Lisette was an Animagus who managed to squeeze through the bars of her cell window, a large white rabbit was subsequently seen crossing the English Channel in a cauldron with a sail fitted to it, and a similar rabbit later became a trusted advisor at the court of King Henry VI.15 The King in Beedles story is a foolish Muggle who both covets and fears magic. He believes that he can become a wizard simply by learning incantations and waving a wand.16 He is completely ignorant of the true nature of magic and wizards, and therefore swallows the preposterous sugges­tions of both the charlatan and Babbitty. This is certainly typical of a particular type of Muggle thinking: in their ignorance, they are

Tamper with the deepest mysteries the source of life, the essence of self only if prepared for conse­quences of the most extreme and dangerous kind. And sure enough, in seeking to become super­human this foolhardy young man renders himself inhuman. The heart he has locked away slowly shrivels and grows hair, symbolising his own descent to beasthood. He is finally reduced to a violent animal who takes what he wants by force, and he dies in a futile attempt to regain what is now for ever beyond his reach a human heart. Though somewhat dated, the expression to have a hairy heart has passed into everyday wizarding language to describe a cold or unfeeling witch or wizard. My maiden aunt, Honoria, always alleged that she called off her engagement to a wizard in the Improper Use of Magic Office because she discovered in time that he had a hairy heart. (It was rumoured, however, that she actu­ally discovered him in the act of fondling some Horklumps,11 which she found deeply shocking.) More recently, the selfhelp book The Hairy Heart: A Guide to Wizards Who Wont Commit12 has topped bestseller lists. Babbitty Rabbitty and her Cackling Stump Albus Dumbledore on Babbitty Rabbitty and her Cackling Stump The story of Babbitty Rabbitty and

In due course the brothers separated, each for his own destination. The first brother travelled on for a week or more, and reaching a distant village, he sought out a fellow wizard with whom he had a quarrel. Naturally, with the Elder Wand as his weapon, he could not fail to win the duel that followed. Leaving his enemy dead upon the floor, the oldest brother proceeded to an inn, where he boasted loudly of the powerful wand he had snatched from Death himself, and of how it made him invincible. That very night, another wizard crept upon the oldest brother as he lay, winesodden, upon his bed. The thief took the wand and, for good measure, slit the oldest brothers throat. And so Death took the first brother for his own. Meanwhile, the second brother journeyed to his own home, where he lived alone. Here he took out the stone that had the power to recall the dead, and turned it thrice in his hand. To his amazement and his delight, the figure of the girl he had once hoped to marry before her untimely death appeared at once before him. Yet she was silent and cold, separated from him as though by a veil. Though she had returned to the mortal world, she did not truly belong there and suffered. Finally, the second brother, driven mad with hopeless longing, killed himself so as truly to join her. And so Death took the second brother for his own. But though Death searched for the third brother for many years, he was never able to find him. It was only when he had attained a great age that the youngest brother finally took off the Cloak of Invisibility and gave it to his son. And then he greeted Death as an old friend, and went with him gladly, and, equals, they departed this life. Albus Dumbledore on The Tale of the Three Brothers This story made a profound impression on me as a boy.

Tamper with the deepest mysteries the source of life, the essence of self only if prepared for conse­quences of the most extreme and dangerous kind. And sure enough, in seeking to become super­human this foolhardy young man renders himself inhuman. The heart he has locked away slowly shrivels and grows hair, symbolising his own descent to beasthood. He is finally reduced to a violent animal who takes what he wants by force, and he dies in a futile attempt to regain what is now for ever beyond his reach a human heart. Though somewhat dated, the expression to have a hairy heart has passed into everyday wizarding language to describe a cold or unfeeling witch or wizard. My maiden aunt, Honoria, always alleged that she called off her engagement to a wizard in the Improper Use of Magic Office because she discovered in time that he had a hairy heart. (It was rumoured, however, that she actu­ally discovered him in the act of fondling some Horklumps,11 which she found deeply shocking.) More recently, the selfhelp book The Hairy Heart: A Guide to Wizards Who Wont Commit12 has topped bestseller lists. Babbitty Rabbitty and her Cackling Stump Albus Dumbledore on Babbitty Rabbitty and her Cackling Stump The story of Babbitty Rabbitty and

her Cackling Stump is, in many ways, the most real of Beedles tales, in that the magic described in the story conforms, almost entirely, to known magical laws. It was through this story that many of us first discovered that magic could not bring back the dead and a great disappointment and shock it was, convinced as we had been, as young children, that our parents would be able to awaken our dead rats and cats with one wave of their wands. Though some six centuries have elapsed since Beedle wrote this tale, and while we have devised innumerable ways of maintaining the illusion of our loved ones continuing presence,13 wizards still have not found a way of reuniting body and soul once death has occurred. As the eminent wizarding philosopher Bertrand de PenséesProfondes writes in his celebrated work A Study into the Possibility of Reversing the Actual and Metaphysical Effects of Natural Death, with Particular Regard to the Reintegration of Essence and Matter: Give it up. Its never going to happen. The tale of Babbitty Rabbitty does, however, give us one of the earliest literary mentions of an Animagus, for Babbitty the washerwoman is pos­sessed of the rare magical ability to transform into an animal at will. Animagi make up a small fraction of the wizarding population. Achieving perfect, sponta­neous human to animal transformation requires much study and practice, and many witches and wizards consider that their time might be better employed in other ways. Certainly, the application of such a