The Iroquois Are Not Giving Up

[IndigeNews]

The Iroquois Are Not Giving Up
Julian Taub Aug 17 2013, 10:31 AM ET
Melissa Taub

The history of Native Americans is still alive and ongoing, and the
Iroquois Confederacy, or Haudenosaunee, wants you to remember that. On
Friday, August 9th, their chiefs met with the Dutch Consul General on
the 57th Street Pier in Manhattan to honor the 400th Anniversary of
their 1613 treaty with the Kingdom of the Netherlands. It was the
culmination of a thirteen-day paddle down the Hudson River, with daily
stops where tribe members and supporters held cultural events and
lectures, and invited locals to listen to traditional music and dance.
The goal: not just to raise consciousness over land rights--suits for
which have been uniformly unsuccessful in recent years--but to build
support for enforcing treaties between natives and settlers for the
purposes of environmental conservation, as well.

"It brings to the public's attention that we have operated on a
nation-to-nation level with our European brothers and sisters for four
hundred years," said Tonya Gonella Frichner, founder of the American
Indian Law Alliance. "It's about extending a hand of friendship to the
Netherlands, to all of the member nations of the UN, and to our
neighbors."

The Iroquois Confederacy comprises six nations: the Mohawk, Oneida,
Onondaga, Cayuga, Tuscarora, and Seneca, whose historical territory is
Upstate New York.

In 2005, the Onondaga filed a lawsuit against New York State, the city
of Syracuse, Onondaga County, and five corporations, claiming that the
state had illegally seized the tribe's land and that the corporations
had been destroying the environment in the area. At the time, The New
York Times reported that the tribe was using the land claim as leverage
to force environmental cleanup--they had no intention of taking back
the land by evicting people currently living on it. Rather, one of the
key issues was that the company Honeywell International, among others,
had for decades been dumping chemical waste into Onondaga Lake, a
sacred site. The lake, an EPA superfund site, is now one of the most
polluted in the country, and has a thick layer of mercury at its
bottom.

The courts have categorically dismissed the cases and subsequent
appeals. Part of the problem with the land rights struggle is the
Doctrine of Discovery, which states that European explorers and
settlers have superior rights to the land. This doctrine flows from a
decree by Pope Nicholas in 1452 to allow the subjugation of "heathen"
lands in Africa and the New World. It was adopted by American law in
1823 in the Supreme Court case Johnson vs. McIntosh, and never
overturned. Recently, it was used in 2005 as part of a court decision
to dismiss an Oneida land case.

"We've just about exhausted our avenues in the U.S. courts," said
Todadaho Sid Hill, the spiritual leader of the Iroquois. "We have one
more appeal, which is going to be denied, and then we go to the world
courts." The language used in publicity materials has been resolute:
"The Onondaga will not settle for other methods such as casinos that
have been used to resolve other Native American claims," the Onondaga
Nation's website still reads.

To an outsider, the fight might look futile. When the chiefs and most
of the Iroquois were asked what keeps them fighting for their people in
the face of so few victories, they responded: 'the children.' "I'm
concerned for the seventh generation coming," said Faithkeeper and
Onondaga Chief Oren Lyons. In Iroquois culture every chief is expected
to take into account seven generations forward with every decision he
makes. "That's why we're still here," said Tia Oros Peters, Executive
Director of the Seventh Generation Fund. "If someone hadn't put out
prayers for me five hundred years ago, I wouldn't be talking to you
today."

"After a judge in Albany dismissed the last case in 2010, we started to
ask ourselves: well, what are we going to do now?" said Andy Mager, one
of the founders of Neighbors of the Onondaga Nation, who was helping
support the legal battle through public outreach. "Joe Heath, the lead
attorney for the Onondaga, then said: 'Maybe what we need is a land
rights movement, not a land rights action.' And that got us thinking."

On the final day of the demonstration, the pier was mobbed with people
waiting to greet the paddlers. There were hundreds of Iroquois; Quakers
who have been lobbying the Senate for indigenous rights; Algonquian who
had also made treaties with the Dutch; a Buddhist monk who led a group
that walked on the shore alongside the rowers; and media,
environmentalists,NGO groups, and curious New Yorkers. Additionally.
The Unity Riders, a contingent from the Dakota Nation, who traveled
from Manitoba to NYC, saddled up and mounted their horses by the pier
to ride them on the march to the UN.

"Without the help of the Iroquois, the Dutch settlers would have never
survived here," said Dutch Consul General Rob de Vos, who, with Dan
Maffei, Congressman for the Syracuse region, met the paddlers and the
nations' chiefs on the pier. "Let's stay together, listen to each
other, and find solutions for future generations." Each side held one
end of the Two Row Wampum belt, signifying the treaty between the
Iroquois and the Dutch, and having exchanged gifts, the chiefs then
smoked a peace pipe with de Vos.

Hickory Edwards, the leader of the paddlers, brought out a jug of water
that he had collected from a stream near Onondaga. "This clean, clear
water, it's life," he said. "It's a shame that we have to fight the
government to protect the environment, but if that's what we have to
do, that's what we will do!"

The paddlers and their allies, singing songs, beating drums, and
carrying flags of the Two Row, then marched to the UN for an event
titled Indigenous Peoples Building Alliances: Honouring Treaties,
Agreements and other Constructive Arrangements, intended to open up
dialogue for the resolution of treaty disputes between natives and
settlers throughout the world.

The UN conference room filled with people from member states and
indigenous delegates. It opened with a Mohawk traditional greeting and
introductions from UN chairmen, including Secretary General Ban-Ki
Moon. The panelists revealed that the Two Row Wampum Campaign was the
inspiration for the theme of the conference.

When the Iroquois spoke, one of the women from the paddling trip got up
and handed the flag to the UN to archive. As she did that, someone from
the back shouted "Fly it out front!" The crowd cheered. Another
audience member asked the panelists for the chance for indigenous
nations to become full member states. "We're still on the outside
looking in," he said.

Two days before, High Commissioner of Human Rights, Ravi Pillay, had
encouraged member states to respect treaties with indigenous peoples.
The UN Special Rapporteur on the Rights of Indigenous Peoples, James
Anaya, made a similar statement, saying that: "Broken treaties must
become a thing of the past." The Netherlands is commemorating the
Declaration of Rights for Indigenous Peoples on September 13th and is
planning to dedicate the event to the Two Row Wampum and working to
invite Iroquois representatives. Additionally, Consul General de Vos
stated that he plans to visit the Onondaga Nation, although no date has
been set yet.

"We've worked hard to get here," said Lyons. "It still is a work in
progress. But in spite of everything, the Two Row still prevails. Our
allies, our friends, our brothers from across the sea, are here."

And if the nation won their land rights claim? "What that would look
like is pretty much what it is now: people living side by side with our
neighbors," Frichner explained. She noted that Syracuse sits on
Onondaga land and that New York State pays for the right to use the
land. "This relationship is still in place."

[photos at link] The Two Row Wampum belt (Melissa Taub)

http://m.theatlantic.com/national/archive/2013/08/the-iroquois-are-not-
giving-up/278787/