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Re: VERITAS [VER : ATIS]

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Nov 24, 2009, 9:53:06 PM11/24/09
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http://ist-socrates.berkeley.edu/~ahnelson/DOCS/16will2.html
.
1562 Will of the 16th Earl of Oxford
PRO PROB11/46, ff. 174-6v (28 July 1562)
.
T{estamentum} Ioh{ann}is de Vere Comit{is} de Oxinford
.
In the name of God Amen. I Iohn *DE VEER* Erle of Oxinforde,
Lorde greate Chamberlayne of Englonde Vicounte Bulbeck &c,
__ *being of hole and parfecte MYNDe*
------------------------------------------------------
. WE-EVER, JOHN, 1599
Epigrammes in the Oldest Cut and Newest Fashion.
.
They burn in love, THY CHILDREN Shakespear [HET] them
Go, wo thy Muse, more NYMPhish brood BEGET them
.......................................................
[HET], v. t. & i. To *PROMISE*. [Obs.] --Chaucer.
--------------------------------------------------------
_______ /T/ OT __ [H] EONLIEBEGE TTE [R] OFTHESEINSVINGS
______- /O/ NN _ [E T] SMRWHALLH APPIN [E] SSEANDTHATETE
______ /R/ NI___ [T(I)E] *PROMISED*BYOVREV [E] RLIVINGPOET
_____ /W/ IS___ [H E T H] THEWELL WISHINGA [DVE] NTVRERIN
___________________ SETTIN GFORTH ______________TT
. T O T H/E/ O /N/ LIEB/E/G_ _E_ TTER-*oF* THES /E/ IN
. \S\U I N/G/ S /O/ NNET ß MRW \H\ ALLH *A* PPI_/N/ ESS
- \E\A N/D/ T /H/ ATET/E/RNITI___ \E\ PRO *M* IS_/E/ DBYO
_ \U\R/E/ V /E/ RLIV/I/NGPOETW_ \I\ SH_-*E* T-/H/ THEWE
_- \L L/ W /I/ SHIN/G/ADVENTURE \R\ IN ___- /S/ ETTING
__ \F/ O /R/ THTT . . . . . . . TOTH
___ *E! O* NLIE_ BEGET [T]ER_ \O\ FTHESEI
___ /N/ *S* UING SONNE [T]SMR \W\ HALLH
__- /A/ p[P I* NES_ [S] EAND-[T]HA___ \T\ ETERN
__- /I/ Ti[E]p*R* OM- [I] SEDB Y OUR___ \E\ VER
__ /L/ IVi[N]gp *O.E* [T] WI[S]HETHTH___ \E\ W
_- /E/ LLWi[S]hing - [A] DV[E]NTURERI___ \N\
- SETTIn GFORT HT[T]
.......................................................
. "Dear son of MEMORY, great *HEIR of FAME*,
. Under a STAR-y-pointing *PYRAMID* " -- Milton (1630)
------------------------------­--------------------------------
_____________ *NEET* : *NIT* (Dutch, Scottish)
------------------------------­--------------------------------
An Ancre[ANCHOR]'s life to leade, with *NAILES* to scratche my grave,
Where earthly Wormes on me shall fede, is all the joyes I crave;
And hide my self from *SHAME* , sith that myne eyes doe see,
Ah, a alantida my deare dame, hath thus tormented me. - *E.O.*
.
http://drk.sd23.bc.ca/DeVere/Oxford Poems and Songs-18.pdf
http://www3.telus.net/oxford/oxfordspoems.html#3
..............................................
"Four Epytaphs made by the Countes of Oxenford,
after the death of her young Sonne, the Lord Bulbecke, &c."
.
Idall, for *ADON*, ne'er shed so many tears:
Nor Thet' for Pelid: nor Phoebus, for Hyacinthus
Nor for *ATIS*, the mother of Prophetesses:
As for the death of Bulbecke, the Gods have cares.>>
..............................................
The other 153 sonnets form a pyramid
with the 28 "Dark (Death) Lady sonnets" at the
top and the 17 "marriage sonnets" at the base.
-----------------------------------------------
The 126th Sonnet is not a Sonnet.
(It's an ode to Oxford's dead 'sonne')
.
O thou, *MY lovely boy, who in thy power
Dost hold Time's fickle *GLASS* , his sickle, hour;
Who hast by waning grown, and therein showest
[T]hy lovers withering, as thy sweet self growest.
[I]f Nature, *soVEREign* mistress over wrack,
[A]s thou goest onwards still will pluck thee back,
[S]he keeps thee to this purpose, that her skill
{M}ay time disgrace and wretched minutes kill.
{Y}et FEAR her, O thou minion of her pleasure!
(S)he may detain, but not still keep, her treasure:
(H)er audit (though delayed) answered must be,
(A)nd her quietus is to render thee.
.
*MISHA* (Russian: Миша) diminutive for Russian "Mikhail"
*SAIT* : He knows (French)
*MY ATIS*
..............................................
The other 153 sonnets form a pyramid
with the 28 "Dark (Death) Lady sonnets" at the
top and the 17 "marriage sonnets" at the base.

154-------------- * 154
153------------- 0 0 152
149------------ 0 * * 151
148----------- 0 * * * 145
140---------- 0 0 Y * * 144
139--------- 0 * 0 * * * 134
127-------- 0 * * 0 * 0 0 133
----------------------------------------
125------- * * * * 0 * 0 * 118
109------ * * * * 0 0 * * * 117
108----- * * 0 * 0 * * * * * .99
88----- 0 * * * * 0 * 0 * * * .98
87---- * * * * 0 * 0 * * 0 * * .76
63--- * * * * * * 0 * * * * * * .75
62-- 0 0 * * * * 0 0 * * * * * 0 .49
34- * * * * * * * * * 0 * * 0 0 * .48
33 0 * 0 0 0 * * * 0 0 0 * * 0 * 0 .18
1 0 0 * * 0 * 0 * 0 * * * * 0 * 0 0 .17
.......................................................
<<The name of HERA, the Queen of the gods, admits a variety
of mutually exclusive etymologies; A.J. van Windekens, offers
"young cow, heifer", which is consonant with HERA's common
epithet βοώπις (boôpis, *COW-EYED* ). HERA was especially
worshipped, as "Argive HERA" , at her sanctuary that stood
between the former Mycenaean city-states of Argos &
Mycenae, where the festivals in her honor called
Heraia were celebrated. "The three cities I love best,
"the *OX-EYED* Queen of Heaven declares (Iliad, book iv)
"are Argos, Sparta and Mycenae of the broad streets."
-----------------------------------------------------------
Handwashing PILATE: *QUID EST VERITAS* ?
___________________ *ATIS QUITS DE VER*
..
________ *VERITAS*
________ *VER : ATIS*
-----------------------------­------------------------------­------
. Robert Greene's _Pandosto The Triumph of Time_ (1588)
. http://www.elizabethanauthors.com/pandosto1.htm
.
. Pandosto. the Triumph of Time.
.
. *TRUTH* may be concealed yet by Time in spight
. of fortune it is most manifestly *REVEalED*
.
. *Temporis filia VERITAS*
------------------------------­-----------------------
. In vino *VERITAS* - "in wine there is TRUTH"
. http://www.cs.utk.edu/~mclennan/BA/PT/M0.html
.
<<Dionysos is closely associated with the grape, which symbolizes
his sacrifice & resurrection. Like him, the vines must be cut back;
also like him, the grapes are torn from the vines (their womb) &
crushed so that their blood runs out. Finally, the result of this
reduction to Prima Materia (Prime Matter) is transformed into
a more perfect form by an alchemical process, fermentation.
.
. Wine is the fluid essence of life & *TRUTH* .>>
-----------------------------­------------------------------­-----
<<Plantard registered the Prieure de Sion in St. Julien. There he drew
the name for his order from nearby Mont Sion, not the ancient abbey.
.
. Andrews & Schellenberger write that the original
. Order de Sion apparently had a secondary title:
.
. *The Order of the Rose Cross VERITAS*
.
and linked it with the Rosicrucian movement in the 17th century.
The original Order of Sion, however, had disappeared from history.>>
.
. - "The History of a Mystery", TimeWatch, BBC (1996)
-------------------------------------------------------

Elizabeth Weir wrote:

.
Advancement of Learning, (ed. Spedding 3.315-6, 1606).
.
Bacon: *VERITAS* and Bonitas differ but as the seal
. and the print; for *TRUTH prints goodness*
.
Bacon: The Janus of imagination hath differing faces;
. for the face toward Reason hath the print of TRUTH;
. but the face toward Action hath the *print of Good*
..........................................................
The Tempest: Which any *print of goodness* wilt not take,
. Being capable of all ill!
--------------------------------------------------
"At once it struck me what quality went to form
a man of achievement, especially in literature,
and which Shakespeare possessed so enormously
—I mean negative capability, that is, when a man is
capable of being in uncertainties, mysteries, doubts,
without any irritable reaching after fact and reason."
.
. -- John [ *KEATS* ]
[Letter to George & Thomas *KEATS* (Dec. 22, 1817)]
..............................................
___*WORTH* : *VERDI* (Norwegian)
..............................................
"A man's life of any *WORTH* is a continual *ALLEGORY*—
and VERy few eyes *CAN SEE* the mystery of life—a life
like the Scriptures, figurative...Lord Byron cuts a
figure, but he is not figurative. Shakespeare led a
life of *ALLEGORY*: his works are the comments on it."
.
[Letter to George & Georgiana *KEATS* (February 14- May 3, 1819)]
-----------------------------------------------
. King Henry VIII Act 4, Scene 2
.
GRIFFITH. Noble madam,
. *Men's EVIL MANNERS LIVE in BRASS* ;
. their virtues *WE WRITE IN WATER* .
........................................
___ *EVIL*
___ {atbash}
___ *VERO*
-----------------------------------------------
___ *WATER*
___ {anagrams}
___ *TAWER* : A dresser of white leather (Shaksper)
___ *WARTE* : *point of view* (German)
___ *WRATE* : *WRIT* (Scottish)
-----------------------------------------------
Nine days before he died, Keats requested that
his gravestone should bear the simple words:
.
*HERE LIES* one whose name is *WRIT* in *WATER*
.....................................................
Above the inscription is the carving of
a *LYRE* , with half its strings missing.
http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=566
-----------------------------------------------
. HEERE LYETH YE BODY OF IOHN HALL
. GENT: HEE MARR: SVSANNA, YE DAUGH & coheire
. TER, OF WILL: SHAKESPEARE, GENT. HEE
. DECEASED NOVER: 25. AO . 1635, AGED 60.
.
. Hallius hic situs est medica celeberrimus arte;
. Expectans regni Gaudia laeta Dei;
. Dignus erat meritis, qui nestora vinceret annis;
. In terris omnes, sed rapit aequa dies.
. Ne tumulo, *QUI(d d)ESIT ADEST* fidessima coniux,
. Et vitae comitem nunc quoque mortis habet.
---------------------------------------------------
. *QUI(d d)ESiT ADEST*
. *EST QUI (v)i(r) ADEST*
...........................................
http://www.anagrammy.com/anagrams/faq8.html
.
In the Middle Ages in Europe, anagrams became popular. However,
the principal activity of anagrammatists in the Middle Ages
was in forming anagrams on religious texts. For example:
.
. *QUID EST VERITAS* ?
. [Pilate's words to Jesus, "What is truth?"]
. =
. *EST QUI VIR ADEST* !
. [Jesus' possible reply, "It is the man before you!"] >>
---------------------------------------------------
. *HERE LIES* Hall, most celebrated for the physician's art
. Awaiting the joys of the Kingdom of God;
. He was *WORTHY* of reward, he who vied with Nestor's years,
. Throughout all lands; but was taken by the day that takes us all.
. That his tomb may lack nothing, his most faithful wife
. Is HERE, his companion in life, now his companion in death.
-----------------------------------------------------
[E]douardus [C]omes [O]XONIAE, Vic[ECO]mes BULBECK
__________ *ECO* : *HERE* (Venetian)
------------------------------------------------------
. Timon of Athens > Act V, scene IV

Soldier: My noble general, Timon is dead;
. Entomb'd upon the VERy hem o' the sea;
. And on his grave-stone this insculpture, which
. With wax I brought away, whose soft impression
. Interprets for my poor ignorance.

ALCIBIADES: [Reads the epitaph] ' *HERE LIES* a
. wretched corse, of wretched soul bereft:
. *SEEK NOT MY NAME* : a plague consume you wicked
. caitiffs left!

. *HERE LIE* I, Timon; who, alive, all living men did hate:
. *PASS BY* and curse thy fill, but pass and stay
. not *HERE* thy gait.'

. These well express in thee thy latter spirits:
. Though thou abhorr'dst in us our human griefs,
. Scorn'dst our brain's flow and those our
. droplets which
. From niggard nature fall, yet rich conceit
. Taught thee to make vast Neptune weep for aye
. On thy *LOW GRAVE* , on faults forgiven. Dead
. Is noble Timon: of whose memory
. HEREafter more. Bring me into your city,
. And I will use the olive with my sword,
. Make war breed peace, make peace stint war, make each
. Prescribe to other as each other's leech.
. Let our drums strike.
-------------------------------------------------
Art Neuendorffer

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