The Butterfly Lovers' Violin Concerto (梁山伯与祝英台小提琴协奏曲; often abbreviated simplified Chinese: 梁祝小提琴协奏曲; traditional Chinese: 梁祝小提琴協奏曲) is one of the most famous Chinese works of orchestral music. It is an adaptation of an ancient legend, the Butterfly Lovers. Written for a Western-style orchestra, it features a solo violin played using some Chinese techniques.
This concerto is written in traditional 5-note technique (pentatonic scale). It uses melodies from Shaoxing Opera, chord structures and patterns, and tries to imitate the playing techniques of Chinese musical instruments.[1][2] This gives the piece a distinctive "Chinese" sound, though it uses tonal harmonies.
The concerto was written in 1959 by two Chinese composers, He Zhanhao [zh] (何占豪, born 1933) and Chen Gang (陈钢, born 1935), while they were students at the Shanghai Conservatory of Music.[2][3] The work is a common feature in figure skating and in concert halls worldwide. This concerto is now often performed with Chinese instruments playing the violin part, the most common being Erhu, Pipa, and Liuqin. In such cases the soloist is often accompanied by an orchestra consisting of Chinese instruments.
He Zhanhao is more widely credited for the composition of the concerto. However, his main contribution was the famous opening theme while most of the development was in fact written by Chen Gang. This was revealed in an interview of by China Central Television with several artists contributed in the creation and popularity of this work in China and worldwide.[4]
The 1959 premiere of the Butterfly Lovers Violin Concerto featured 18-year-old violinist Yu Lina and took place in Shanghai as part of the celebration of the tenth anniversary year of the founding of the People's Republic of China. It was first recorded in 1959 with Yu as soloist and the Symphony Orchestra of Shanghai Music Conservatory conducted by Fan Cheng-wu, and later by Shen Rong in 1961 with the same orchestra and conductor. The latter recording was re-released in 1977 by China Record Company. [2] A recording of the work with Gil Shaham as the violin soloist that is conducted by Lan Shui leading the Singapore Symphony Orchestra is heard often on radio stations such as WSMR (FM), Sarasota Manatee Classical.[5]
The concerto is in one movement, but is broken into seven distinct sections. Each tells a different part of the story of the Butterfly Lovers. Some of the melodies come from the Chinese Opera of the same name or from traditional Chinese folk songs. The solo violin of the concerto is symbolic of Zhu Yingtai, the story's protagonist, and the cello part is symbolic of Liang Shanbo, her lover.
The concerto begins with two-fifths in D by the harp, after which a solo flute opens with a flowery melody, setting the scene of the story. A solo oboe enters with the strings in G major, after which the solo violinist enters and begins a simple melody. This melody comes from a Chinese folk song of the Yellow River (Huanghe), and tells the story of Zhu Yingtai's childhood. The solo violin is accompanied by a harp and other elements of the orchestra. On the road to Hangzhou for her studies, Zhu (disguised as a man) meets Liang for the first time; a cello solo intertwines with the violin, bringing a new, but still melodious theme and modulating to D major. As the cello exits, the orchestral tutti plays the same melody of the solo violin, with occasional violin entrances in between. As the first buds of love begin to blossom, a short violin cadenza using mostly the G-pentatonic scale expresses Zhu's joy of her and Liang's oath of fraternity.
The orchestra begins the next section in E major, the violin entering with a fast and jovial melody, representing Zhu and Liang's busy three years of school. Many examples of violin technique are represented, namely spiccato, fast playing over a wide range of notes, and even arpeggios, in a standard display of difficulty for a violin concerto.
As the end of their schooling draws near, Liang and Zhu grow sad as they realize that their time together is nearly over. Zhu invites Liang to visit her family and to court her sister. He doesn't know that Zhu is really inviting him to marry her. Liang promises to see Zhu again, but Liang waits before doing so.
When Zhu returns home, she finds that her father has promised her to the son of a rich family. The solo violin struggles against the forces of the orchestra, representing her protests against her father.
When Liang arrives, he sees Zhu and realizes that she is a woman, and they fall in love. The solo violin and cello solo play an emotional duet, one of the most famous and powerful sections of the work.
The love duet between the two is replaced by anger as Liang learns that in his absence, Zhu has been betrothed to another. The solo violin launches into a brilliant and difficult passage, supported by chords from the orchestra, but eventually returns to the original melody representing love, accompanied again by the cello solo. Liang becomes sick and dies as the duet draws to a close. Another virtuosic section for the solo and orchestra combines both the slow melodies and the fast energetic passages introduced before. The section ends with the suicide of Zhu as the solo violin ends with an abrupt high note.
The lovers' parts are united by a final section, with the solo violin and the orchestra redeveloping the opening theme to build to a triumphant climax. The concerto ends bittersweetly with a final melodic phrase from the solo violin, concluding mysteriously on a high D from the strings. In the legend, Liang's grave opens and Zhu throws herself into the chasm; the ending portraying the lovers' transformation into butterflies, never to be separated again.[8]
Six cities in China collaborated in 2004 on a formal application for the Proclamation of Masterpieces of the Oral and Intangible Heritage of Humanity[3] on the legend at UNESCO,[4] submitted in 2006 through the Chinese Ministry of Culture.
Zhu Yingtai is the ninth child and only daughter of the wealthy Zhu family of Shangyu, Zhejiang. Although women are traditionally discouraged from taking up scholarly pursuits, Zhu manages to convince her father to allow her to attend classes in disguise as a man. During her journey to Hangzhou, she meets Liang Shanbo, a scholar from Kuaiji (present-day Shaoxing). They chat and feel a strong affinity for each other at their first meeting. Hence, they gather some soil as incense and take an oath of fraternity in the pavilion of a wooden bridge.
They study together for the next three years in school and Zhu gradually falls in love with Liang. Although Liang equals Zhu in their studies, he is still a bookworm and fails to notice the feminine characteristics exhibited by his classmate.
One day, Zhu receives a letter from her father, asking her to return home as soon as possible. Zhu has no choice but to pack her belongings immediately and bid Liang farewell. However, in her heart, she has already confessed her love for Liang and is determined to be with him for all eternity. Before her departure, she reveals her true identity to the headmaster's wife and asks her to pass a jade pendant to Liang as a betrothal gift.
Liang accompanies his "sworn brother" for 18 miles to see her off. During the journey, Zhu hints to Liang that she is actually a woman. For example, she compares them to a pair of mandarin ducks (a symbol of lovers in Chinese culture), but Liang does not catch her hints and does not even have the slightest suspicion that his companion is a woman in disguise. Zhu finally comes up with an idea and tells Liang that she will act as a matchmaker for him and Zhu's "sister". Before they part, Zhu reminds Liang to visit her residence later so he can propose to marry her "sister". Liang and Zhu reluctantly part ways at the Changting pavilion.
Months later, when Liang visits Zhu, he discovers that she is actually a woman. They are devoted to and passionate about each other and they make a vow to the effect of "till death do us part". The joy of their reunion is short-lived as Zhu's parents have already arranged for her to marry a wealthy merchant, Ma Wencai. Liang is heartbroken when he hears the news and his health gradually deteriorates until he becomes critically ill. He dies in office later as a county magistrate.
On the day of Zhu's marriage to Ma, strong winds prevent the wedding procession from escorting the bride beyond Liang's grave, which lies along the journey. Zhu leaves the procession to pay her respects at Liang's grave. She descends in bitter despair and begs for the grave to open up. Suddenly, the grave opens with a clap of thunder. Without further hesitation, Zhu throws herself into the grave to join Liang. Their spirits emerge in the form of a pair of butterflies and fly away together, never to be separated again.
Yingtai, a daughter of the Zhu family of Shangyu, disguised herself as a man and attended school together with Liang Shanbo from Kuaiji. Shanbo's courtesy name was "Churen". Zhu returned home first. Two years later, Shanbo visited her and only knew that she was a woman then. He was disappointed and felt as though he had made a loss. He asked her parents for her hand in marriage but her family had already betrothed her to the Ma family. Shanbo assumed office as a magistrate in Yin (鄞; in present-day western Ningbo) and died of illness later and was buried west of the city of Mao (鄮, in eastern Ningbo). Zhu was on her journey to the Ma residence by boat and passed by Liang's grave. The strong wind and waves prevent the boat from advancing. After learning that it was Shanbo's grave, she set foot on land and broke down. The ground suddenly cracked open and Zhu was buried within. Jin dynasty chancellor Xie An proclaimed the grave as the "Tomb of the Righteous Woman".
Adjacent to the Yuyao River with a land area of 300 mu, the Liang-Zhu Cultural Park features multiple sceneries including "Becoming Sworn Brothers at Thatched Bridge", "Being Classmates for Three Years", "18 Miles of Send-off", "Farewell in the Tower", and "Reunion of Butterfly Lovers" according to the main line of the story Liang Shanbo and Zhu Yingtai. The layout of ancient Chinese architectural style in the lower reaches of the Yangtze River such as kiosks, pavilions, platforms, and towers was adopted against the mountains and waters, realizing a gorgeous effect of diverse landscapes of mountain beyond mountain and garden beyond garden.
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