St. Mary's Monastery
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Br. Jerome Leo’s Daily Reflection on the Holy Rule
January 23, May 24, September 23
Chapter 5: On Obedience (14-19)
But this very obedience will be
acceptable to God and pleasing to all only if what is commanded is done without
hesitation, delay, lukewarmness, grumbling, or objection. For the obedience
given to Superiors is given to God, since He Himself has said, "He who
hears you, hears Me" (Luke 10:16). And the disciples should offer their
obedience with a good will, for "God loves a cheerful giver" (2 Cor. 9:7).
For if the disciple obeys with an ill
will and murmurs, not necessarily with his lips but simply in his heart, then
even though he fulfill the command yet his work will not be acceptable to God,
who sees that his heart is murmuring. And, far from gaining a reward for such
work as this, he will incur the punishment due to murmurers, unless he amend
and make satisfaction.
REFLECTION
It is our
hearts that convict us in obedience. Not because of feelings or
emotions, those can be mistaken, but because of the relationship
between love and will. Many of us have loved someone and hated having to
do something that the love required, but we did it anyway. Our
feelings or repugnance were over-ruled by the will in our hearts to love.
Face it, love does not ALWAYS feel too good, which is a principal way
it differs from mere feelings.
Jean Ronan,
(RIP), one of my favorite teachers used to tell me to always make all decisions
"in the light of the death candle", that is, as if one were about to
die. How hearing that annoyed me at 30, but how true it is, and the closer one
gets to the possibility of that death candle, the truer it is. There's a handy
rule of thumb here. Does our choice put God and our faith first, no matter
what? If it does not, something is terribly wrong.
There is
also the trust of faith involved here. God is God and we must firmly believe He
will do the best for us, no matter how unclear that may sometimes be. Jesus
often told St. Faustina to ask her superiors for permissions, hard permissions,
to do this or that extra prayer or mortification, that He knew they would
refuse. Then, after the refusal, He would tell Faustina that her obedience
meant more to Him than the thing denied.
St.
Faustina’s Diary says that all creatures do His will, whether they want to not or,
whether they know it or not. Now there's a hefty order! Still when we
look at St. Paul's remark that, "for those who love God, all things
work together for good," this is not at all far-fetched. St. Paul did not
say "all wise things", or "well-intentioned things", or
"cooperative
things". He said "all" and he was inspired to say that by
the Holy
Spirit.
"All
things"... I think there is a mystical point where the will of God cannot be
thwarted. This is evident in the lives of many saints. When Jesus told them
nothing could harm them, He wasn't just kidding around! In spite of seemingly
insuperable odds, His will for them would triumph again and again. But this is
NOT just for saints: it is true for all of us! Obedience throws us into the
vortex of that, but it gets easier as our faith and experience of God's
goodness deepens.
We have
been too ready to think that obedience depends only on humans, who are
flawed. It doesn't. All obedience is given to God. Our love and
trust and His love and mercy are the deciding factors, not the
universally flawed human weakness that plagues every human means of God's
will in this world.
Want a
little theological aside here? Look at what this concept of all doing His
will does to the concept of sin. It makes it the ULTIMATE rip-off. Even
when we try to thwart God, we further His plans. Face it, He is omnipotent. He
is more than clever enough to pull that off. Then we are left with absolutely
nothing but the bitter ashes of our own useless self- defeat. Whether we are
with Him or against Him, His kingdom will nevertheless come. What a tragedy to
have been nothing more than a futile obstacle to that!
Br. Jerome Leo Hughes, OSB (RIP)