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Legends of Guruvayur Ekadasi:-
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Vsk Krish
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Aug 5, 2013, 8:53:39 PM
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The Mandala
kaalam
season started from 16
th
November 2012 and ends on 26
th
December 2012 (Vrishchikamasam 1 to Dhanurmasam 11). The most important festival during the Mandalam period is Guruvayur Ekadasi
.
There are 24 Ekadasis in a year and the Vrishchika Ekadasi (Suklapaksha) has got special significance in Guruvayur.
Ekadashi
that falls in the waxing phase of
moon
in the Malayalam month Vrishchikam (November December) is observed as" Guruvayur Ekadasi" in the world famous Guruvayoor Sri Krishna Temple in Kerala the abode of Guruvayurappan. In 2012, Guruvayur Ekadasi is on November 24. It is believed
on
this day the idol was installed. It is also on this day Lord Krishna preached the Srimad Bhagavad Gita, to Arjuna in the battlefield of Kurukshetra at Mahabharata Yudha (Mahabharata War) as per Malayalam calendar.
Legends of Guruvayur Ekadasi:-
Guruvayur Ekadasi is also observed as the Prathishta Dinam (installation day) of the temple. Though the temple is known as Sri Krishna temple, the idol made of Pathalanjana Sila, installed at the Sreekovil (sanctum
sanctorum
), is of Lord Mahavishnu. Guruvayur became divine on account of the "
tapas
" performed by Lord Siva for years under the waters and later by the Prechethas (the ten sons of Pracheenabarhis and Suvarna are together called Prechethas) in the Rudratheertham - the sacred tank on the northern side of the present temple - where Lord Guruvayurappan has His Arattu (holy bath on the last day of Annual Utsavam).
Prechethas
(the ten sons of Pracheenabarhis and Suvarna) came to this place to do
tapas
to attain "
prajapathithwam
" (king of all kings) from Lord Mahavishnu. Sensing the motive of Prechethas, Lord Siva emerged out of the Rudratheertham and revealed to them the "Rudrageetham", a hymn in praise of Mahavishnu. Siva suggested them to chant it with all their heart to get their wishes fulfilled. The Princes won the
favour
of Mahavishnu after rigorous
tapas
for 10,000 years under the waters of Rudratheertham chanting Rudrageetham.
The idol of
guruvayur
is unique since it is
curved
out of Paathalanjana
sila
and is considered extremely sacred. This idol was once worshipped by
mahavishnu
in
vaikunta
. From Mahavishnu the sacred idol has passed through the hands of Brahma, Suthapas, Kasyapa, Vasudeva, and Sree Krishna and finally at the time of Krishna's ascension to Vaikunta, his devotee Udhava became sad thinking how he will live without the Lord. Then Lord Shree Krishna gave Udava his idol and instructed him to entrust Brahaspathi (the Guru of Devas) with the task of taking the idol to a suitable place where people could worship it, so as to get salvation in Kaliyuga. A deluge had closed in on Dwaraka, but Guru salvaged the idol floating in the water, with the help of his prime disciple, Vayu.
Guru
and Vayu went around the world in search of an ideal place. They met Parasurama in Kerala, who was himself worried because of the widespread serious ailments amongst the people of the area. Sage Narada had earlier told Parasurama that installing the idol of Lord Krishna at Dwaraka in Kerala and regularly worshipping it would rid the people of Kerala of all their ailments.
Parasurama
felt very happy and lead guru and
vayu
to a lush green spot with a beautiful lotus tank where they felt the presence of Lord Siva. Lord Siva along with Parvathy welcomed them and said, "This is the same spot you are looking for, here it was, I imparted the Rudrageetham to the Prechethas" The idol was installed there. Siva with Parvathy left to the opposite bank, at Mammiyur. Siva permitted Guru and Vayu to perform the consecration rites and blessed them that henceforth this place would be known as GURUVAYUR (since the installation was done by Guru and Vayu)
.
It is in memory of
this
that worships in Guruvayur will be complete and accomplished only with a worship of Mammiyur Siva also.
Another legend says that once when Lord Maha Vishnu visited the abode of Yama, he heard heart rending cries of people tortured for their sins. The Lord wanted to save them from more suffering and uttered the word Ekadasi. The very mention of the word removed all their sins. Observance of Ekadasi is believed to have a purifying effect. It is believed that the sins of a
life time
are washed away if one happens to see the Guruvayur Ekadasi Vilakku (festival of lights). Legend says that on Guruvayur Ekadasi, Lord Indra comes with Kamadhenu and gives all material wealth and offers worship to receive Sri Krishna's blessings. On that day all the
theerthas
such as
Kasi
, Badri, Sabarigiri and Palani in addition to rivers like Ganga and Jamuna assemble in this sacred place.
Significance of the form of the
guruvayurappan
:-
Guruvayur is considered to be Bhooloka Vaikunta - the heaven on earth, as the idol was once worshiped by the Lord Mahavishnu himself in Vaikunta. The deity is in the traditionally orthodox form of Mahavishnu, with all the compliments - four arms each carrying
sankh
(conch),
chakra
(wheel),
gadha
(club) and
padmam
(lotus).
Celebrations:-
Lord Guruvayurappan is the owner of the largest number of elephants in India and on the Ekadasi day there are special elephant processions. Special rituals and celebrations are held at the Lord Guruvayur Sree Krishna Temple Ekadasi Vilakku (lamps) is an important ritual associated with Guruvayur Ekadasi. The temple remains open throughout Shuklapaksha Dasami and Shuklapaksha Ekadasi. The temple only closes at 9 hours on Dwadasi day, the day after Ekadasi. Also on the Dwadasi day there is a unique custom of offering
Dwada
si Panam in the Koothambalam. The
Dwada
si Panam is a token amount of money and it is considered highly auspicious.
A highlight of the Ekadasi is the m
emoria
l honour for Gajarajan Kesavan. Guruvayur Temple places a garland at the statue of Guruvayur Kesavan and other elephant's lineup before the statue. Guruvayur Kesavan was the most famous elephant in Kerala and
he
died on a Guruvayur Ekadasi Day. On Ekadasi afte
r nig
ht pooja the famous Ekadasi Vilak
ku with elephant pr
ocession takes place and provides a fitting finale to the festival.
Fasting procedure:-
Ekadasi is the name of the Goddess that arose from Lord Vishnu to defeat Demon Mura. Happy with her divine act, Lord Vishnu blessed her that anyone who observes Ekadasi fast will be freed of their sins and will attain Moksha. Rice is avoided
during
ekadashi days as it is believed that the demon Mura finds a dwelling in the rice eaten on Ekadasi day and in some parts of Kerala wheat attained a whole lot of importance that day with breakfast consisting o
f wh
eat upma, lunch of wheat 'kanji' and dinner possibly a repeat performance.
Some people only take a single meal on the Dasami day, the day before Ekadasi. After m
ornin
gs pooja on Ekadasi day Fasting begins and it is for 24 hours. It is believed that a partial or total abstinence from food on Ekadasi is rewarded with bliss. You can also opt for a partial fast by avoiding food made of rice. The food that can be consumed on the Ekadasi day includes fresh and dried fruits, milk products, vegetables and nuts. Avoid pulses and grains on
Ekadasi.Drink lots of water and eat fresh and dried fruits. In Hinduism, Upvaas is meant to bring a person close to Brahman. So forget about the rules and regulations and what you are going to gain from the Ekadashi fast. Spend the day in purifying the mind and body.
The next day on Dwadasi that is the day after Ekadasi take a single meal the same routine done on Dasami is followed. Overeating should be avoided on Dwadasi day. Puranas state that one should not take pride in observing Ekadashi. The food on Dwadasi should be cooked in one's house.
It is good to go on fast once in a while as it recuperates th
e body.
Ekadashi observance cleans our body and the digestive organs get much needed rest. Those people suffering from ailments and on medications should take the advice of a doctor before fasting. Never torture your body in the name of religion. There is nothing wrong in having fruits or milk. And you can bring a certain amount of flexibility in the way it is observed.
The LORD OF GURUVAYUR is no distant elusive Deity, but one who is accessible to all devotees, learned and unlearned. As the Lord said to Arjuna in the Gita, "I am responsible for the welfare of those who think of me to the exclusion of all else and who remain devoted to me all the time", Guruvayurappan comes to the rescue of his Bhakthas in distress and manifests his grace in infinite ways. He is so generous that He will bestow blessings on devotees in material and spiritual form according to the wish of the devotee. Those who wish mortal material wealth can get their share from the Lord. The seekers of spiritual wealth will also get it abundantly according to their devoti
on. The
darshan at 3.
00
a.m. in the morning is called "Nirmalyam", by which Lord can be seen with decorations of previous night a
nd this
darshan is believed to be a wonder
ful and ma
rvellous experience. It is also believed that
by this
darshan
its
elf ones all sins will b
e
wiped of.
Be pure. Be virtuous. Be sincere. Apply yourself with firm faith and strength of will. Yield
not to be gu
ilements and threats. Move on forward with confidence and determination. You shall succeed in achieving life's Supreme Goal. The Grace of the A
lm
ighty is ever with you.
P
ea
ce be to you all! May the mighty Grace of Lord Sri Krishna flow through your hearts and prepare you for the memorable regeneration in the Spiritual Consciousness!
His lower right hand represents the revolving or creative tendency. This hand holds conch, symbol of the five elements (
panchajanyam
). When blown, it produces a sound that is associated with
the
primeval
sound from which creation developed.
His upper right hand represents the cohesive tendency. This holds the
discus
(sudarshana chakra) or the wheel. This has six spokes and symbolizes s
ix-petal
led lotus. It represents the limitless controlling of all the six seasons and is the fearful weapon th
at seve
res
the head
if demons.
The upper left hand represents the tendency towards dispersion and liberation. This holds the lotus, symbol of the causal power of illusion from which the univer
se ri
ses. This lotus is called Padma. It is the symbol of purity and represents the unfolding of creat
i
on.It is the truth from which emerged the rules of conduct and knowledge.
The lower left hand holds Gada (Mace), the symbol of primeval knowledge. It represents the noti
on of
individ
ual
existence. This is named Kaumodaki and is the elemental force from which all physical and mental powers are derived.
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