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to Heavensoon
Way Being Made For Peter The
Roman?
A few days ago on June 29 in Rome, on
the Feast
of Sts. Peter and Paul, Pope Benedict
XVI gave
a remarkable homily in which he
mentions the
threats that will come against the
Church in
the "last days." This homily
must be read in part as Benedict's
commentary
on the sexual abuse crisis and the
increasing
pressure being placed on the Church by
secular
judicial and law enforcement
authorities. The
homily thus provides a deep insight
into
Benedict's mind at this troubled
moment in his
pontificate. The feast in Rome on June
29 each
year is the feast in which the Pope
places the
"pallium," a cloth made of
wool, upon the shoulders of
archbishops from
around the world chosen during the
past year
as a sign that they are "linked" or
"yoked" to the universal Church, to
Rome, and to the person of the Pope.
In his
homily, the Pope speaks of the
"liberty
of the Church" and says this liberty
is
protected by the strength of the union
between
the bishops around the world and the
bishop of
Rome, the Pope... Now, Benedict is
scheduled
to travel this Sunday, on July 4, to
Sulmona,
not far from Rome. There, in the crypt
of the
cathedral, as the last act of his
visit, he is
scheduled to venerate relics of this
same holy
Pope, Celestine V. So Sunday, the Pope
will
pray before Celestine's relics for the
second
time in 15 months. I am not suggesting
Pope
Benedict XVI is thinking of following
in the
footsteps of the saintly Pope
Celestine and
resigning. I am suggesting that the
studious
Pope Benedict and the studious
monk-Pope are
"connected" in a mysterious way. I
believe Benedict's decisions to leave
his pallium
in Aquila, where Celestine's tomb is
located,
and to schedule a prayer before his
relics
this coming Sunday, are not haphazard.
These
decisions are indicators, ways of
communicating truths through gestures.
They
contain a message the Pope cannot
deliver any
other way.