Begin forwarded message:From: Ron Baiman <rpba...@gmail.com>
Date: April 28, 2026 at 3:20:26 PM CDT
To: healthypl...@gmail.com
Cc: Michael MacCracken <mmac...@comcast.net>, H simmens <hsim...@gmail.com>, Dennis Garrity <D.GA...@cifor-icraf.org>
Subject: Excellent Session on Planetary Engineering Governance!Dear Colleagues,I highly recommend viewing this March27, 2026 CSPO DC session on “Building Community Capacity for Planetary Engineering Technology Part II”!:Of particular interest:Comments by Andrew Light that Mike and Dennis have been talking about (WH Climate advisor and Deputy Secretary Obama and Biden Admins): 26:00 - 39:00Then two excellent (imho 😊) questions and responses to them:One on urgency byHerb: 1:19:30 - 1:25:30And second related on decision-making by Mike (who was BTW given shout-outs by multiple panelists during their presentations): 1:30:13 - 1:38:33The issues raised at this forum, particularly by Andrew Light, Herb and Mike, I think get to the core of the two latest documents (see links below) and proposed conference, that we (HPAC) have been working on:RFF Workshop Proposal:OOCC submission under review:Best,Ron
On May 2, 2026, at 9:25 AM, Ron Baiman <rpba...@gmail.com> wrote:
*something that Ted Parson points out in his HPAC presentation (and HPAC*
"(Reader) Many other wise people including Greek philosophers and the founders of the Ethical Culture Movement have added to the lesson of the Passover story. They teach us that ethics is not a matter of obeying the commandments of an all-powerful patriarchal God, but rather of finding beauty and happiness by living a virtuous human life and “bringing out the best in others”, through personal relationships, art, science, politics, raising children, and everyday life.
(Reader) Similarly, Sam Harris, in his book, The Moral Landscape, points out that human morality, or the pursuit of “human well-being”, is no more of an amorphous or evolving goal than “human health”, and should not be left to religion or cultural tradition, but, at least in broad outline, engaged in scientifically using reason and evidence following enlightenment values. Modern moral philosophers have expanded on this to note that “practical reasoning”, unlike “instrumental reasoning”, emerges from free social discourse.
(Reader) Enlightenment “contractarian” philosophers like Locke (1632–1704) and Rousseau (1712–1778) whose ideas in-part laid the basis for the US Constitution and Bill of Rights, postulated a framework for democratic governance that would be based on moral principles derived from: “original position” or “state of nature”, idealized reflection devoid of personal interest and status considerations.
(Reader) The American John Rawls (1921-2002), one of the foremost political philosophers of modern times, was also a “contractarian” who postulated a similar “veil of ignorance” as a starting point in his 1971 book A Theory of Justice.
(Reader) The Ethical Culture movement was also based on a version of this kind of thinking, with an effort to replace traditional religious morality with Kantian (1724–1804) inspired universal principles like the (FOU) “formula of universal law”: “Act only according to the maxim that you at the same time will that it should become universal law”.
(Reader) And this was also the starting point for Jurgen Habermas (1929 – March 14, 2026), whose version of this principle is embodied in his procedural discourse ethics principle (U):”A norm is valid if and only if the foreseeable consequences and side effects of its general observance for the interests and value orientations of each individual could be freely accepted jointly by all concerned.”
(Reader) Habermas’ thinking draws on modern pragmatist philosopher and sociologist G.H. Meade (1863–1931) who states that: “Moral behavior is a matter of modifying one’s own interests in the light of one’s understanding and recognition of the interests of everyone else, a process that leads to the development of a “larger self”, a self that identifies with the interests of others and is wont to adopt ‘the attitude of the whole community.”
(Reader) And on development psychologist Lawrence Kohlberg’s (1927–1987) “stage theory of moral development” that, expanding on Piaget’s (1896-1980) “stages of cognitive development” theory, postulated six stages of human development, the last two being a “Social-contract, legalistic orientation” and finally a “Universal ethical principle” orientation.
(Reader) Habermas also draws from Marx 1818–1883) in his reformulation of Marx’s historical materialist theory of social evolution to include the development of both "instrumental action" (with labor/production) and "communicative action”, or practical moral-ethical reasoning (with social interaction/dialogue), and argues that emancipation comes not just from economic development, but from developing “justice qua morality”, communicative rationality.
(Reader) Finally, contemporary American political philosopher, Danielle Allen (b. 1971), has partially integrated and elaborated upon the thinking of Rawls and Habermas in her modern pluralistic democracy theory of “difference without domination” that insures that: “…a)basic rights protects nondomination, b)equal access to the instruments of government, c) epistemic equalitarianism, d) a culture of reciprocity, and e) a co-ownership conception for political institutions..” (Difference Without Domination, p. 41, alpha bullets added, U. of Chicago Press 2020).
(Reader) Allen notes that “..scholars of social capital distinguish among three kinds of social ties: bonding, bridging and linking. Bonding ties are those (generally strong) connections that bind kin, close friends and social similars to one another; bridging ties are those (generally weaker) ties that connect people across demographic cleavages (age, race, class, occupation, religion and the like); finally, linking ties are the vertical connections between people at different levels of the status hierarchy as in for instance, the employment context.”(Op cit. p. 47), and that pluralist democratic “difference without domination” depends on bridging ties.
(Reader) Needless to say, these are the ties that are nurtured and fostered by liberal and pluralist voluntary associational communities like the Chicago Ethical Humanist Circle.
(Reader) And one more question that is not directly addressed by Allen or Habermas. How should humanity proceed in the face of the urgent need to address the human civilization threatening “golem of our times”, the climate crisis"
Will Musk ever benefit from the rich accumulated trove of "human wisdom" and turn his dystopian, paranoid - and frankly apparently chillingly lacking in humanity and culture that make life worth living - mindset, to turn his powers toward saving the world from climate disaster? This is the question. I'm not holding my breath, but if he could somehow be induced to read this book with an open mind this might do the trick!
Best,
Ron