Dua E Akasha Meaning

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Akashaor Akash (Sanskrit ākāśa आकश) means space, sky or aether in traditional Indian cosmology, depending on the religion. The term has also been adopted in Western occultism and spiritualism in the late 19th century. In many modern Indo-Aryan languages and Dravidian languages the corresponding word (often rendered Akash) retains a generic meaning of "sky".[1]

The word in Sanskrit is derived from a root kāś meaning "to be".[citation needed] It appears as a masculine noun in Vedic Sanskrit with a generic meaning of "open space, vacuity".[citation needed] In Classical Sanskrit, the noun acquires the neuter gender and may express the concept of "sky; atmosphere" (Manusmrti, Shatapatha Brahmana). In Vedantic philosophy, the word acquires its technical meaning of "an ethereal fluid imagined as pervading the cosmos".[This quote needs a citation]

The direct translation of akasha is the word meaning "upper sky" or 'space' in Hinduism. In Vedantic Hinduism, akasha means the basis and essence of all things in the material world; the first element created. A Vedic mantra "pṛthivyāpastejovāyurākāśāt" indicates the sequence of initial appearance of the five basic gross elements-- first space appeared, from which appeared air, from that fire or energy, from which the water, and therefrom the earth. It is one of the Panchamahabhuta, or "five gross elements"; its main characteristic is Shabda (sound). [citation needed]

The Nyaya and Vaisheshika schools of Hindu philosophy state that akasha or aether is the fifth physical substance, which is the substratum of the quality of sound. It is the one, eternal, and all-pervading physical substance, which is imperceptible.[2]

Akasha falls into the Ajiva category, divided into two parts: Loakasa (the part occupied by the material world) and Aloakasa (the space beyond it which is absolutely void and empty). In Loakasa the universe forms only a part. Akasha is that which gives space and makes room for the existence of all extended substances.[6]

Akasha means something in Buddhism, Pali, Hinduism, Sanskrit, Jainism, Prakrit, the history of ancient India, Marathi, Hindi, biology. If you want to know the exact meaning, history, etymology or English translation of this term then check out the descriptions on this page. Add your comment or reference to a book if you want to contribute to this summary article.

Yoga is originally considered a branch of Hindu philosophy (astika), but both ancient and modern Yoga combine the physical, mental and spiritual. Yoga teaches various physical techniques also known as āsanas (postures), used for various purposes (eg., meditation, contemplation, relaxation).

Space (आकश, ākāśa) is one of the five primary elements (pacabhūta) forming the basic components of the world, according to Vāstu-śāstra literature. It is because of the presence and balance of these five elements that our planet thrives with life.

Vastushastra (वस्तुशस्त्र, vāstuśāstra) refers to the ancient Indian science (shastra) of architecture (vastu), dealing with topics such architecture, sculpture, town-building, fort building and various other constructions. Vastu also deals with the philosophy of the architectural relation with the cosmic universe.

The existence of ākāśa is proved by inference. The existence of ākāśa is inferred on ground of its being the substratum of sound which is its special quality. Sound cannot reside in pṛthivī, vāyu, tejas, kāla, dik etc. Viśvanātha points out that sound is a quality and not a substance. It proves the existence of ākāśa. Another prove for the existence of ākāśa is that stars and other heavenly bodies must have a substratum which is known as ākāśa.9

Vaisheshika (वैशेषक, vaiśeṣika) refers to a school of orthodox Hindu philosophy (astika), drawing its subject-matter from the Upanishads. Vaisheshika deals with subjects such as logic, epistemology, philosophy and expounds concepts similar to Buddhism in nature

Pancaratra (पञ्चरत्र, pācarātra) represents a tradition of Hinduism where Narayana is revered and worshipped. Closeley related to Vaishnavism, the Pancaratra literature includes various Agamas and tantras incorporating many Vaishnava philosophies.

Shakta (शक्त, śākta) or Shaktism (śāktism) represents a tradition of Hinduism where the Goddess (Devi) is revered and worshipped. Shakta literature includes a range of scriptures, including various Agamas and Tantras, although its roots may be traced back to the Vedas.

Ganitashastra (शल्पशस्त्र, gaṇitaśāstra) refers to the ancient Indian science of mathematics, algebra, number theory, arithmetic, etc. Closely allied with astronomy, both were commonly taught and studied in universities, even since the 1st millennium BCE. Ganita-shastra also includes ritualistic math-books such as the Shulba-sutras.

The Taittirīya-āraṇyaka is associated with the Kṛṣṇa-yajurveda and dates from at least the 6th century BCE. It is composed of 10 chapters and discusses vedic rituals and sacrifices (such as the mahāyaja) but also includes the Taittirīya-upaniṣad and the Mahānārāyaṇa-upaniṣad.

1) In Hinduism, Akasha means the basis and essence of all things in the material world; the first material element created from the astral world (Air, Fire, Water, Earth are the other four in sequence). It is one of the Panchamahabhuta, or "five elements"; its main characteristic is Shabda (sound). In Sanskrit the word means "space", the very first element in creation. In Hindi, Marathi and Gujarati, and many other Indian languages, the meaning of Akasha has been accepted as sky.

2) In Jainism, Akasha is space in the Jain conception of the cosmos. It falls into the Ajiva category, divided into two parts: Loakasa (the part occupied by the material world) and Aloakasa (the space beyond it which is absolutely void and empty). In Loakasa the universe forms only a part. Akasha is that which gives space and makes room for the existence of all extended substances.

limited space (paricchinnākāsa or paricchedākāsa), endlessspace (anantākāsa), i.e. cosmic space.1. Limited space, under the name of ākāsa-dhātu(space element), belongs to derived corporeality (s. khandha, Summary I;Dhs 638) and to a six fold classification of elements (s. dhātu; M.112,M.115, M.140). It is also an object of kasina meditation. It is defined asfollows: "The space element has the characteristic of delimiting matter.Its function is to indicate the boundaries of matter. It is manifested as theconfines of matter; or its manifestation consists in being untouched (by the 4great elements), and in holes and apertures. Its proximate cause is the matterdelimited. It is on account of the space element that one can say of materialthings delimited that 'this is above. below, around that' " (Vis.M. XIV.63).

2. Endless space is called in Atthasālini ajatākāsa,'unentangled', i.e. unobstructed or empty space. It is the object of the firstimmaterial absorption (s. jhāna), the sphere of boundless space (ākāsānacāyatana).According to Abhidhamma philosophy, endless space has no objective reality(being purely conceptual), which is indicated by the fact that it is notincluded in the triad of the wholesome (kusalatika), which comprises theentire reality. Later Buddhist schools have regarded it as one of severalunconditioned or uncreated states (asankhata dharma) - a view that isrejected in Kath. (s. Guide. p. 70). Theravāda Buddhism recognizes onlyNibbāna as an unconditioned element (asankhata-dhātu: s. Dhs.1084).

Theravāda is a major branch of Buddhism having the the Pali canon (tipitaka) as their canonical literature, which includes the vinaya-pitaka (monastic rules), the sutta-pitaka (Buddhist sermons) and the abhidhamma-pitaka (philosophy and psychology).

Space is just a name (nāmamātra) and not a real dharma. Space is invisible (adrśya) but, looking at it from afar, the eye perceives a light blue color. In the same way, dharmas are empty (śūnya) and non-existent (asat): the person who is still far away from pure true wisdom does not discover its true nature (satya-lakṣaṇa) but sees in it ātman, men (puṃs) and women (strī), houses (gṛha) and cities (nagara), all kinds of different things (dravya), and his mind clings to them. When a little child (bālaka) looks at the blue sky, he says that he sees a real color (varṇa); but those who fly up very high and come closer to the sky see nothing; it is when we look at it from a distance that we assert that we see a blue color. It is the same for dharmas. This is why the sūtra says that they are like space (ākāśa).

Mahayana (महयन, mahāyāna) is a major branch of Buddhism focusing on the path of a Bodhisattva (spiritual aspirants/ enlightened beings). Extant literature is vast and primarely composed in the Sanskrit language. There are many sūtras of which some of the earliest are the various Prajāpāramitā sūtras.

The history of India traces the identification of countries, villages, towns and other regions of India, as well as mythology, zoology, royal dynasties, rulers, tribes, local festivities and traditions and regional languages. Ancient India enjoyed religious freedom and encourages the path of Dharma, a concept common to Buddhism, Hinduism, and Jainism.

Akasha in India is the name of a plant defined with Terminalia bellirica in various botanical sources. This page contains potential references in Ayurveda, modern medicine, and other folk traditions or local practices It has the synonym Myrobalanus laurinoides (Teijsm. & Binn.) Kuntze (among others).

If you are looking for specific details regarding Akasha, for example chemical composition, pregnancy safety, diet and recipes, health benefits, side effects, extract dosage, have a look at these references.

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