Nov 17 - St Elizabeth
of Hungary 1207-1231
In 1207 a daughter was born to pious King Andrew II of Hungary. She
received the name of Elizabeth in baptism. The child was so lovable that
the wealthy landgrave of Thuringia and Hesse sought her as the bride of
his eldest son Louis. His request was granted, and a solemn embassy went
to get Elizabeth, then only three years old, so that she could be raised
at her future husband's castle.
The two children loved each other like brother and sister, and vied with
each other in acts of piety and charity. Those who beheld Elizabeth at
prayer might well have believed they saw an angel. Her greatest joy was
to give things to the poor. When she grew a little older, she visited the
poor and the sick, and waited on them with as much reverence as if she
were serving Christ Himself.
The proud dowager Landgravine Sophia was displeased with Elizabeth's
conduct and endeavored to talk her son into sending Elizabeth back to
Hungary and choosing a bride of more princely ways. But Louis was aware
of the treasure he possessed in Elizabeth. Succeeding his father at the
age of 18 he took over the government and married Elizabeth. Their
marriage was unusually happy, and Louis gave his wife full liberty to do
all the good her heart desired.
At Eisenach Elizabeth built a large hospital. During a famine she daily
fed nine hundred needy people. The story is told that once when she was
on her way with her cloak full of good things for her dear poor and sick,
she met her husband, who teasingly blocked her path until she would show
him what she was carrying away this time. How astonished was he to behold
fresh, fragrant roses in midwinter. Reverently he permitted his spouse to
go on her charitable way.
When Louis was away, it was Elizabeth's duty to take over the regency,
and this she did with great prudence and care. Whatever spare time she
had, she spent on the poor, the sick, and especially the lepers. It is
related that once she took in a little leper boy whom no one cared to
have about, and after caring for him as if he were her own child, placed
him in the royal bed. But Louis returned unexpectedly at this time, and
the angry dowager ran to tell him what Elizabeth had done and how she
would surely cause him to be infected. Quite stirred, Louis went to the
bed and tore aside the covers. But he was amazed and moved to tears when
he beheld there the form of the Crucified. Turning to his wife he said,
"Dear Elizabeth, you may always receive guests like that. I shall
even thank you for it."
But Elizabeth, too, was to be tried by the crucible of suffering. Emperor
Frederick II set out on a crusade to the Holy Land in 1227, and pious
Landgrave Louis joined the expedition. But he died on the way, in
southern Italy. When the news reached Thuringia, Louis' brothers rose up
against Elizabeth. She was driven out of the palace; only two faithful
maids went with her. In Eisenach the people dared not give her shelter
fearing the resentment of the new masters. It was midwinter and night was
at hand. The daughter of a king, a widowed princess, with four little
children, the youngest scarcely 2 months old was completely destitute and
homeless.
A man finally offered her shelter in a stable. Grateful for the kindness.
Elizabeth thought of how the Son of God on coming down from heaven, was
refused admittance at all doors of Bethlehem and found refuge in a
stable. The thought filled her with greater joy than she had ever
experienced in her palace. At midnight, when the bells of the nearby
Franciscan convent, which she had built, announced the chanting of the
Divine Office, she begged the friars to sing the Te Deum in thanksgiving
for the favor that she and her children were made so like Jesus.
With her faithful servants, Elizabeth now arranged things as best she
could. She spun flax for a livelihood, saving something from the meager
income to give to the poor.
Later Elizabeth was reinstated in the Wartberg, and Emperor Frederick II,
whose wife had died, asked her hand in marriage. But Elizabeth had so
learned to love poverty and seclusion that she had no desire for worldly
greatness. Her children were given the education due to princes, but she
and her two maids repaired to a small house near the Franciscan church in
Marburg. Elizabeth had joined the Third Order of St. Francis during the
lifetime of her husband. Indeed, she was the first member in Germany, and
received a message from St. Francis himself. Now, vested with the habit
and the cord, she led a quiet religious life, meanwhile nursing the sick
in the hospitals, and submitting her whole life to the direction of the
learned and devout Friar Conrad.
Our Lord announced to her that He would soon call her to heaven. She told
her Father Confessor, who had fallen seriously ill, that he would
recover, but that she would die soon. Within 4 days she became ill, and
was prepared for her final hour by her confessor, who had
recovered.
Elizabeth was admitted into heaven on November 19, 1231, when she was
only 24 years old. The miracles that took place at her tomb were so
numerous that Pope Gregory IX canonized her already in 1235. She is the
special patroness of the sisters of the Third Order Secular of St.
Francis, and also of some religious sisterhoods of the Third Order
Regular. Pope Leo XIII placed all charitable organizations of women under
her patronage.
ON NOBILITY OF SOUL
1. Consider how noble Elizabeth was by birth: the daughter of a king, the
wife of a prince who governed a beautiful and wealthy country. But
nobility of soul meant more to her who was God's child, destined to serve
the Most High here on earth, and to be an heir of the heavenly kingdom.
Filled with the spirit of God, Elizabeth appreciated her dignity from
childhood on. She found her sweetest delight in being united with God by
prayer and pious practices, and her favorite occupation was to serve God
in His poor and sick members. She did this with such holy sentiments that
our Lord deigned to take the place of the leper she was nursing. She was
always aware of the nobility of her own soul and acted accordingly. -- Is
your soul not equally noble? Are your sentiments and conduct in keeping
with your nobility?
2. Many people believe that the way to maintain their dignity is by proud
and domineering manners and by exterior pomp and finery. Elizabeth
thought otherwise. She looked upon vain pomp as a form of slavery in
which the soul basely serves the detestable vice of pride, the sin
through which our first parents lost their nobility in Paradise. The Son
of God gave His own blood to atone for that sin; and only by means of
that royal purple have we been restored to the position of children of
God. That is why Elizabeth loathed everything that savored of pride,
always remaining as humble and submissive as a child. -- Do you permit
the nobility of your soul to be sullied by pride and vanity?
3. Consider how almighty God prepares the soul, which He has endowed with
such nobility, for its destiny in eternity. In company with all the
angels and saints the soul is to enjoy the most intimate union with God.
That is why God permits many trials and hardships to come upon human
beings, so that their fidelity may be proved and everything unworthy may
first be removed. But he who tries to escape the test of the cross and
seeks sensual pleasures makes himself unworthy of nobility of soul and
exposes himself to the danger of losing it. He who wants to be faithful
to God but submits only imperfectly to His ordinances must pass through a
severe purification in purgatory before he can enter heaven. Only the
soul that has been thoroughly purified here on earth can be admitted to
heaven immediately after death. When Elizabeth departed from this life,
her soul was radiant in the full brilliance of its nobility. In trials
she had thanked God in the words of the Te Deum; and then she submitted
to the strict guidance of a confessor who completed the preparation of
her soul for heaven. -- While there is time, prepare your soul so that,
when you die, it may be ready for heaven.
PRAYER OF THE CHURCH
Enlighten, O God of mercy, the hearts of the faithful, and through the
prayers of St. Elizabeth, do Thou cause us to think little of worldly
prosperity and ever to be gladdened by the consolation which is of
heaven. Through Christ our Lord. Amen.
from: The Franciscan Book of Saints, ed. by Marion Habig, ofm., ©
1959 Franciscan Herald Press
http://www.franciscan-sfo.org/sts/S1117eliz.htm