Bhishma Movie Hindi Dubbed Mp4 Hd Download
Jovanna Ponder
The abrams is still firing M774 which is while usable not really effecient against the Bhishma on anything else other than the Drivers port LFP or breach meanwhile the bhishma can bisicly aim anywhere.
The Indian T90 was moved to 10.3 because Britian has no 10.7 line up. At all. So it had a shell removed and a BR decrease. Still an incredibly messy and bad addition though, but at least not entirely pointless.
Abrams and Leo2A4 have their pros compared to both Bhishma and T90A such as better survivability(no fuel explosion, no ammoracking (unless you talk of Leo2A4 storage in hull yet you can just take less ammo, more spread area for the crew)), overall speed(both forward and backwards, as well as neutral steering), depression, better turret turning speed (both horizontal and vertical), better reload in aces (6 for Leopard 2, 5 for Abrams). At 9.3 tanks usually have around same mobility as it is and have thermals and penetration enough to kill it in weakspots.
Bhishma (Bheeshma or Devavrata or 'Bhishma Pitamah') was the eighth son of Kuru King Shantanu[1] who was blessed with wish-long life and had sworn to serve the ruling Kuru king.[2] He was one of the most prominent characters of the great Indian epic, the Mahabharata. He was the grand uncle of both the Pandavas and the Kauravas. An unparalleled archer, he once vanquished the mighty Parasurama.
He was known as 'Bhishma Pitamaha' (Pitamaha meaning the grandfather or grandsire) among the Pandavas and the Kauravas.He was a well known person for his knowledge in politics and many other subjects.He was very good archer and he won battle against his Guru Parshurama (unbeatable) and this battle continued for 23 Days.
There was a lot of criticism of King Shantanu from his subjects as to why he removed Bheeshma from the title of the crown prince (kings didn't have the power to remove prince from throne just as Bhishma could not deprive his unborn son from the throne so he decided to never have one)as he was so capable, and if by any chance he did see some fault in him (Bheeshma),what did he see in the prince who is not yet born (Satyavati's son). Hearing this, Bheeshma said it was his decision and his father should not be blamed as Shantanu had never promised anything to Satyavati's father. The clan Guru then asked who would be held responsible if the future crown prince isn't capable enough. Bheeshma then took another vow that he would always see his father's image in whoever sits on the King's throne & will serve him.
In the process of finding a bride for his half-brother the young king Vichitravirya, Bhishma asked the king and his daughters for permission and the princesses Amba, Ambika and Ambalika of Kashi (Varanasi) from the assemblage of suitors at their swayamvara reached Hastinapura. Salwa, the ruler of Saubala, and Amba (the eldest princess) were in love. Upon reaching Hastinapura, Amba confided in Bhishma that she wished to wed Salwa. Bhishma then sent her back to Salwa who turned her down as it was humiliating for a man to accept a woman who had been so long in the company of another man (actually he was embarrassed because bhishma had defeated him very badly in the fight, when he had tried to stop bhishma but he stood no chance at all in front of great bhishma). She then naturally approached Bhishma for marriage who refused her, citing his oath. Amba, humiliated and enraged beyond measure, vowed to avenge herself against Bhishma even if it meant being reborn over and over again. Bhishma told her that if she loved Salwa, she could have said that she did not want to come to Hastinapura. Vichitravirya wanted to marry Ambika and Ambalika and both of them also wanted to marry him.
As per one, On the 22nd night, Bhishma prayed to his ancestors to help him end the battle. His ancestors gave him a weapon named Pashupatastra which he knew on his previous birth as Prabhasa (One of Ashta Vasus) but forgot in his present birth as Bhishma. This weapon was not known to Parasurama. They told him that it would put Parasurama to sleep in the battlefield. A person who sleeps in the battlefield is considered to be dead as per Vedas. However the weapon was never used as Devas warned him from the sky that "If He uses this weapon it would be a great insult towards his Guru". Parashurama felt really proud of Bhishma but said "He will not walk away from the battlefield, either Bhishma has to kill him or he can withdraw". Bhishma humbly walked out from the war and saying that" He was never interested to fight his Guru, he did it only because his Guru asked him to do so".
But Amba, now her predicament unchanged, did severe penance to please Lord Shiva (as he is most easily pleased and could give anything to anyone). Lord Shiva told Amba that Bhishma is his pupil's disciple as Parashurama who was the teacher of Bhishma was the student of Shiva but Personality
Bhishma had a stature and personality that in those times were fit for kings. He was a true Kshatriya as well as a disciplined ascetic - a rare combination. Like a true Kshatriya, he never unnecessarily exhibited the passion and anger. A symbol of truth and duty, the benevolent Bhishma was in all senses a true human.
It is unfortunate that a person as noble as Bhishma saw a life full of loneliness, frustration and grief. But that was how Vashishta's curse was supposed to unfold. Bhishma's human birth was destined to be marked with suffering, and that was how his life transpired right till the last moment; even his last moment on earth before ascension to heaven alive was very painful. But the strong as steel character which he possessed ensured that he never shied away from his duty, and never stopped loving those dear to him..
Bhishma was not only a good warrior, but also highly skilled in political science. He tried his best to bring reconciliation between Pandavas and Kauravas to prevent the war.Even in the Kurukshetra war while he was the general he tried his best to keep the war low key by minimising confrontation between the two camps. Even as he fell he tried to use the opportunity to persuade both camps to put an end to the war.After the war, while on his deathbed he gave deep and meaningful instructions to Yudhishthira on statesmanship and the duties of a king.
In the great battle at Kurukshetra, Bhishma was the supreme commander of the Kaurava forces for ten days compared to Drona's five, Karna's two and Salya's one-the last day. He fought reluctantly on the side of the Kauravas; nevertheless, he gave it his best effort. At one stage Arjuna's disinclination to fight him, nearly made Krishna break His vow not to raise a weapon in the war. Not even Arjuna was able to defeat Bhishma because in addition to being a peerless warrior he was blessed with choosing the moment of his death.
In this war, Bhishma vowed not to kill any of the Pandavas, as he loved them, being their grandsire. Duryodhan often confronted Bhishma alleging that he was not actually fighting for the Kaurava camp as he wouldn't kill any Pandava but would let them kill Kauravas. But in fact, Bhishma was the strongest barrier that had protected the Kaurava camp from impending defeat.
The war was thus locked in a stalemate. As the Pandavas mulled over this situation, Krishna advised them to visit Bhishma himself and request him to suggest a way out of this stalemate. Bhishma knew in his heart that the Pandavas were righteous and chaste, and that he stood as the greatest obstacle in their path to victory, so when they visited Bhishma, he told them that if faced by an other gender that is a gender which has both features of a male and female in battle he would cease to fight and not lift weapons against her.
The Pandavas were initially not agreeable to such a ploy, as by bringing such a gender to the battleground they would disgrace themselves, but Krishna suggested a clever alternative. And thus, on the next day - the tenth day of battle - Shikhandi accompanied Arjuna on the latter's chariot and they faced Bhishma who put his bow and arrows down. He was then felled in battle by a reluctant, ashamed and tearful Arjuna pierced by innumerable arrows. As Bhishma fell, his whole body was held above the ground by the shafts of Arjuna's arrows which protruded from his back, and through his arms and legs. Seeing Bhishma laid on such a bed of arrows humbled even the gods who watched from the heavens in reverence, silently blessing the mighty warrior.
Bhishma was succeeded by Drona as the Commander-in-Chief. Bhishma lay on the 'bed of arrows' till the end of the battle for an interesting reason. Bhishma asked Krishna why he was suffering so much. Krishna told him it was a result of his reticence and silence towards Draupadi's cheer-haran which was a maha-papam (great Sin). Bhishma failed to act to protect Draupadi at a time of dire need. Krishna further told him that the immediate time was not an auspicious time to leave the world. Thus, Bhisma, who delayed his death by his own will, now waited for the auspicious time, when the sun turns northward, to depart from the world. One of his last acts was to impart his final instructions on administration and kingcraft to Yudhisthira.
Bhishma was well versed with tactical formations of the military in those days and only Drona, Krishna, Karna, & Arjuna could be compared to the vast knowledge that Bhishma possessed. A few formations mentioned in the epic Mahabharata are listed.
But practically, Bhishma and the Pandavas would be four generations apart as Bhishma was himself a prince of marriageable age when his father Shantanu married Satyavati, so Chitrangada and Vichitravirya were more like sons than brothers to Bhishma. When both Chitrangada and Vichitravirya died heirless, Maharishi Ved Vyas was called upon to revive the lineage. Then Dhritarashtra, Pandu and Vidura were born. The Pandavas and Kauravas were the next generation, so although addressed as grandfather, Bhishma was equivalent to their Great-Grandfather.
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