| Kerala's first feminist whom history has forgotten | |||
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| The
name of this woman, perhaps the first feminist of Kerala, however does
not find any mention in seminars or workshops being organised every
year on this particular day when foreign personalities like Simone de
Beauvoir and Shere Hite are discussed at length. |
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| The
life (and death) of Nangeli, who rewrote the social rules in the
erstwhile Travancore kingdom, is a saga of the fight against sexual
prejudices, oppression of lower castes and feudal repression. |
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| The
Nangeli saga is recounted orally, says 61-year-old Leela of Cherthala,
a fourth generation relative of the feminist. Leela keeps alive the
Nangeli stories, which were handed over to her by her ancestors. |
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| Nangeli
lived a century ago in Cherthala, a part of Travancore, when covering
of female breasts among lower castes was taboo, according to the feudal
and caste-ridden social customs in force. If any lower caste woman
wanted to cover her breasts she was required to pay tax, called
Mulakkaram (breast tax). Violation of the rule was met with severe
penalties apart from the tax. |
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| There
were special officers appointed to ensure that no women walked the
streets with their breasts covered and also to collect tax if any woman
dared to act against the rule. There had even been incidents where such
officials had brutally attacked women who covered their breasts. The
result of all this was that women refused to go out of the house
becoming in the process socially alienated beings. |
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| It
was this established rule that Nangeli, a beautiful and stocky Ezhava
woman of thirtyfive, opposed a century ago with her own life. Unlike
other lower caste women of the time, Nangeli refused to see her beauty
as a curse. "She was symbol of feminine beauty," Leela quotes Nangeli's
story. "Those who had seen her said she was an apsara," Leela adds. |
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| Leela
presents the story of Nangeli as it has traveled through three
generations: Nangeli, with her insatiable urge for freedom and spirit
of rebellion could not be confined to the dark corners of her house
like other women. So, one fine day when her husband Kandappan was not
at home, she came out of her house in full view of all covering her
breast with a cloth, a practise reserved as a privilege for upper caste
women. |
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| The
news that beautiful Nangeli had appeared in the open with her breasts
covered spread like wildfire. Hearing about the development, the
village officer in charge of collecting Mulakkaram rushed to Nangeli's
house and demanded that she pay tax. |
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| The
tax-payment procedure itself was a ritual. The woman had to present the
money to the officer on a plantain leaf put before a lighted
traditional lamp. Nangeli agreed to the village officer's demand. She
asked for some minutes and went inside the house. |
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| When
she came back, the officer was horror-struck to see the plantain leaf
on which she had brought the Mulakkaram. Nageli had offered as tax her
own breasts. She had severed them from her body and put them on the
plantain leaf. Within moments, Nangeli collapsed unconscious and bled
to death. |
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| Leela
continues, "Nangeli's body had already been put on the funeral pyre
when husband Kandappan returned home. Unable to bear the grief, he
threw himself on the pyre immolating himself along with his beloved."
The plot of land in which Nangeli's house stood came to be known as
Mulachiparambu (plot of breast). |
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| Hearing
the news of the gruesome incident and fearing the people's rebellion,
Sreemoolam Thirunnal Maharaja, king of Travancore, banned Mulakkaram
and declared covering of breasts by low-caste women legal. |
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| Not many know of the sacrifice of this woman that saw the dawn of a new era in women's liberation. no2torture.blogspot.com |
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