Php Key Exist

[Charise Scrivner]

Ishared a folder with someone outside of my company, which I do quite often with no problems. This one person is having difficulty accessing the folder. He gets an error message saying the shared folder doesn't exist.

First you must "join" the folder, whereupon the folder will appear in your dropbox folder and the files too IF you have enough quota in your account. This will allow you to read/write/remove files from/to the folder using your OS. Be careful!

There are numerous cases when it can happen that a module does not have any unit tests, for example if sources in the module is used by test code only. Or if tests at the moment do not exist (SonarQube could then warn about low code coverage, there are rules for that).

HI All

I hope everyone is doing ok ?

I need some help with a flow i am creating which has me confused.

my desired scenario is

When list item created

Check if folder exists

If does then insert new create file (html)

if not create Folder then insert create file (html) file

I have searched and read numerous post to this forum and others , read blogs and tried to create my requirement from the examples they provide.

So here is my flow so far

My issue is that on list folder i get a 'The response is not in a JSON format.' and it says resource not there but it is because on the first test run inserting a sharepoint list item it created the folder! (still has the same fault on List Folder though)

so

my first pass creating a list item creates a folder if not there!

But if i then create another item with the FolderName with the same data (the reviewer.displayname the same) the condition runs but staes there s no folder when there is so runs the false condition again ?

I'm using Pro ver 3.0 currently. I am having trouble with a point feature class that's not allowing its attribute table to be viewed. When I click on points I can see what I expect to see in the Pop-up window, but when I try to open the attribute table, or look at it in a Catalog window, I get the message "Failed to load data. A column was specified that does not exist." Specified by what? How can I find out what's supposedly missing so I can do something about it?

The feature class in question was created in FME Workbench (I have posted in their forums too) from an excel file. I have found numerous posts that involve using cursors in Python but I am not sure that helps in this case. Has anyone figured out how to troubleshoot this problem?

Do you have OBJECTIDs? Might be struggling to query the data without a primary key. Any potentially reserved SQL or ArcGIS names for the Excel columns? Did the original data participate in a join and didn't come across?

When you open the attribute table it's running a SQL query against the database (FGDB) (I think!). GROUP is a reserved SQL keyword and probably causing a syntax error which there was no explicit error handling for (considering that FME is an unknown variable). Just my musings however.

I have had this problem before, when you convert the data it creates Multipart input features. This will cause an issue opening the attribute table. you can run a Geoprocessing tool. You use the Muiltpart to Singlepart Geoprocessing tool, this will create a feature class containing Singlepart features. You should be able to open your attribute table after that no problem.

This seems a bit strange - it was working 20 minutes ago and now this. The account is in tip-top condition financially. Did a switch get thrown on gpt-4? The model gpt-4 does not exist or you do not have access to it

This looks similar to (but not the same as) this one: [CT-2531] [Regression] v1.5.0 cannot run "dbt deps" in Dockerfile - "Error: Invalid value for '--profiles-dir': Path '/root/.dbt' does not exist." Issue #7511 dbt-labs/dbt-core GitHub

It may be conceded that it is not surprising that there are no coins surviving from the first century with the image of Jesus on them. Unlike Tiberius Csar and Augustus Csar who adopted him, Jesus is not thought to have had control over any mints. Even so, we must point out that we do have coins dating from the early first century that bear images of Tiberius that change with the age of their subject. We even have coins minted by his predecessor, Augustus Csar, that show Augustus on one side and his adopted son on the other.Citation 1 Would Mr. Wright have us believe that these coins are figments of the imagination? Can we be dealing with fig-mints?

Is there anything advocates of an historical Jesus can produce that could be as compelling as this evidence for Tiberius? I think not, and I thank N. T. Wright for making a challenge that brings this disparity so clearly to light.

I have claimed that the unknown author of Mark was a non-Palestinian non-disciple, which would make his story mere hearsay. What evidence do we have for this assertion? First of all, Mark shows no first-hand understanding of the social situation in Palestine. He is clearly a foreigner, removed both in space and time from the events he alleges. For example, in Mark 10:12, he has Jesus say that if a woman divorces her husband and marries another, she commits adultery. As G. A. Wells, the author of The Historical Evidence for JesusCitation 10 puts it,

Another powerful argument against the idea that Mark could have been an eye-witness of the existence of Jesus is based upon the observation that the author of Mark displays a profound lack of familiarity with Palestinian geography. If he had actually lived in Palestine, he would not have made the blunders to be found in his gospel. If he never lived in Palestine, he could not have been an eye-witness of Jesus. You get the point.

According to tradition, 13 of the letters in the NT are the work of St. Saul. Unfortunately, Bible scholars and computer experts have gone to work on these letters, and it turns out that only four can be shown to be substantially by the same author, putatively Saul. g These are the letters known as Romans, 1 and 2 Corinthians, and Galatians. To these probably we may add the brief note to Philemon, a slave-owner, Philippians, and 1 Thessalonians. The rest of the so-called Pauline epistles can be shown to have been written by other and later authors, so we can throw them out right now and not worry about them.

Saul tells us in 2 Corinthians 11:32 that King Aretas of the Nabateans tried to have him arrested because of his Christian agitation. Since Aretas is known to have died in the year 40 CE, this means that Saul became a Christian before that date. So what do we find out about Jesus from a man who had become a Christian less than ten years after the alleged crucifixion? Precious little!

So far we have examined all the biblical evidences alleged to prove the existence of Jesus as an historical figure. We have found that they have no legitimacy as evidence. Now we must examine the last line of would-be evidence, the notion that Jewish and pagan historians recorded his existence.

That the writers of the Talmud [4th-5th centuries CE, FRZ] had no independent knowledge of Jesus is proved by the fact that they confounded him with two different men neither of whom can have been he. Evidently no other Jesus with whom they could identify the Gospel Jesus was known to them. One of these, Jesus ben Pandira, reputed a wonder-worker, is said to have been stoned to death and then hung on a tree on the eve of a Passover in the reign of Alexander Jannus (106-79 BC) at Jerusalem. The other, Jesus ben Stada, whose date is uncertain, but who may have lived in the first third of the second century CE, is also said to have been stoned and hanged on the eve of a Passover, but at Lydda. There may be some confusion here; but it is plain that the Rabbis had no knowledge of Jesus apart from what they had read in the Gospels.Citation 11

Although Christian apologists have listed a number of ancient historians who allegedly were witnesses to the existence of Jesus, the only two that consistently are cited are Josephus, a Pharisee, and Tacitus, a pagan. Since Josephus was born in the year 37 CE, and Tacitus was born in 55, neither could have been an eye-witness of Jesus, who supposedly was crucified in 30 CE. So we could really end our article here. But someone might claim that these historians nevertheless had access to reliable sources, now lost, which recorded the existence and execution of our friend JC. So it is desirable that we take a look at these two supposed witnesses.

About this time, there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who wrought surprising feats and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Messiah. When Pilate, upon hearing him accused by men of the highest standing amongst us, had condemned him to be crucified, those who had in the first place come to love him did not give up their affection for him. On the third day he appeared to them restored to life, for the prophets of God had prophesied these and countless other marvelous things about him. And the tribe of the Christians, so called after him, has still to this day not disappeared.Citation 12

Apologists, as they grasp for ever more slender straws with which to support their historical Jesus, point out that the passage quoted above is not the only mention of Jesus made by Josephus. In Bk. 20, Ch. 9, 1 of Antiquities of the Jews one also finds the following statement in surviving manuscripts:

Pagan Authors Before considering the alleged witness of Pagan authors, it is worth noting some of the things that we should find recorded in their histories if the biblical stories are in fact true. One passage from Matthew should suffice to point out the significance of the silence of secular writers:

So much for the evidence purporting to prove that Jesus was an historical figure. We have not, of course, proved that Jesus did not exist. We have only showed that all evidence alleged to support such a claim is without substance. But of course, that is all we need to show. The burden of proof is always on the one who claims that something exists or that something once happened. We have no obligation to try to prove a universal negative.Note J

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