Experts urge researchers to utilise Goa's rich archival heritage (O Heraldo)

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Frederick Noronha

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Jun 12, 2026, 2:42:36 AMJun 12
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Cristiana Bastos

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Jun 12, 2026, 5:40:37 AMJun 12
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____agree 100% - but getting a research visa is extremely difficult - for inidia and many other places. I co supervised a Brazilian doctoral student, funded for a year of research in lisbon and goa, and after many many attempts to get a visa to India in order to do research in goa’s archives she had to give up. She would not risk using a tourist visa for research and went back from lisbon to brazil… may be there will be another chance for her, but the energy one has in the doctoral years is unique, i think. Perhaps there is a way of making things easier for doctoral students?
Thanks



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De: goa-rese...@googlegroups.com <goa-rese...@googlegroups.com> em nome de Frederick Noronha <frederic...@gmail.com>
Enviado: 12 de junho de 2026 07:42
Para: goa-rese...@googlegroups.com
Assunto: [GRN] Experts urge researchers to utilise Goa's rich archival heritage (O Heraldo)

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Carvalho

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Jun 13, 2026, 4:34:25 AMJun 13
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We would definitely love to make use of Goa's archives. First of all the staff should be trained to be friendly and the rooms should be condusive to research as well as all precaution taken during document handling. Secondly, is there any work being done towards an online portal which will at least minimally assist with catalogue search. And lastly is there any effort being put into digitizing the documents and making the documents themselves available online. This project can pay for itself, if you charge a license fee to use the digital portals.

All best from a serious researcher.

Selma Carvalho


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William Robert Da Silva

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Jun 13, 2026, 4:34:44 AMJun 13
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I agree fully with Dr Celsa Pinto. However, there is another side to the archives she speaks about. Archives are of the ruling elites and the powerful writing elites. Everyday archive of people's lives in caste living, occupation, conflictual relations with the higher and purer castes, religious leaders, family, employment and their 'archive' of art and culture -  these are equally, if not more, important, and these give a balance to the 'archive' generally so-called. 
I have paid greater attention to that part of life and, in language research, its yield has been colossal.
Thank you.
William Robert

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Vivek Pinto

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Jun 13, 2026, 11:52:51 PMJun 13
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With all respect to Dr. Da Silva and others who have labored in various archives,

Archives, no matter where they are located, metropolis or periphery, are not only "elite-centric" but protect, solidify, and justify the power of those who continue (read: us) to exploit (by our writings) those at the bottom of the social, economic and political pyramid, particularly women and children.  

We give them undue importance as they are on paper and we use it to aggrandize ourselves, academic positions, and whatever else.  Religious orders are no exception to this truth and so let us please stop attributing too much value to the years we have labored there.  We will not get any discount when future historians read our works, academic or non-fiction "against the grain."

What is "against the grain"? It is not only crucially interrogating the written record to search for hidden and suppressed truth, but actively searching for oral sources.

The balance can never be restored.  It is a myth.

Best regards,

Vivek Pinto

John de Figueiredo

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Jun 14, 2026, 11:02:28 AMJun 14
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Oral traditions are valuable supplements to archival research and are of great interest to sociology and anthropology. But they are no substitute to archival research. 
Here is an example. For decades we believed in the oral tradition that Goan Hindus never collaborated with the Portuguese. Through patient and detailed archival research (much to be admired because he had a limited budget and probably no more than a clerk to help him) Dr. Panduronga Pissurlencar demonstrated that this is not true. Today we know that the Portuguese Empire would not have survived for as long as it did had it not been for the active and loyal collaboration of Goan Hindus and other non-Christians. As Dr. Pissurlencar once told me (in French), “pas de documents, pas d’histoire” (“no documents, no history”). He was not “protecting, solidifying, and justifying” the power of the Portuguese. He was establishing the truth.
John M. de Figueiredo 
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On Jun 13, 2026, at 11:52 PM, Vivek Pinto <vivp...@gmail.com> wrote:



John Nazareth

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Jun 15, 2026, 5:53:20 PM (13 days ago) Jun 15
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Hi Selma
Thanks for speaking for all of us who have used Goa's Historical Archives - and wish to use it more.
John

From: 'Carvalho' via Goa-Research-Net <goa-rese...@googlegroups.com>
Sent: Friday, June 12, 2026 7:55 AM
To: goa-rese...@googlegroups.com <goa-rese...@googlegroups.com>
Subject: Re: [GRN] Experts urge researchers to utilise Goa's rich archival heritage (O Heraldo)
 

Carvalho

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Jun 15, 2026, 5:53:28 PM (13 days ago) Jun 15
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The preservation of both oral histories and paper archives is necessary for us to piece together a picture of ourselves. I have spent years gathering oral histories and doing archival research, for me personally, oral histories are necessary but cannot be relied upon for accuracy, and ideally should be validated against archival documentation where possible. It is not true that written archives do not reveal the oppression of the unheard, in fact it is often oral tradition which tends to obscure it in time, and the archives will reveal things suppressed by our collective memory.

Dr Celsa Pinto is right in highlighting the rich material which rests in Goan archives and in fact, Goa can become a leading research centre. This idea has been circulating in the ether for a long time but the opportunity has not been seized upon.

All best,

Selma Carvalho

Frederick Noronha

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Jun 15, 2026, 6:19:32 PM (13 days ago) Jun 15
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Court records.... what happens to them?

See, for instance 

In India, court records are not kept forever by default. Every court system (Supreme Court, High Courts, District Courts) has record-retention rules specifying what can be destroyed, when, and under whose supervision. The periods vary depending on the nature and importance of the case.

Some examples from judicial record-retention rules:

  • Routine registers and administrative records may be destroyed after 3–6 years.
  • Many ordinary civil suits and appeals are retained for around 12 years after the decree is executed or becomes incapable of execution.
  • Cases involving minors, public servants, maintenance orders, insolvency, or serious criminal matters may be retained for 20–50 years.
  • Certain historically significant or permanently valuable records may be preserved indefinitely or transferred to archives.

The reasons are:

  1. Space constraints – Indian courts generate enormous volumes of paper records.
  2. Cost of storage and management – preserving everything indefinitely would be expensive.
  3. Diminishing legal utility – after limitation periods expire and judgments are fully executed, many files are rarely needed.
  4. Archival selection – only records with continuing legal, administrative, or historical value are preserved long-term.

Importantly, destruction is usually governed by rules and occurs only after confirming that no appeal, review, execution proceeding, or related litigation remains pending. Records are generally destroyed under official supervision and according to prescribed procedures.

For historians, this is one reason why old land disputes, village cases, and local court proceedings can sometimes disappear from the record: unless a file fell into a category requiring long retention or archival preservation, it may have been lawfully destroyed decades ago. 

The destruction of court records has several disadvantages, particularly for historians, researchers, litigants, and society at large:

  1. Loss of historical evidence
    Court files often contain details unavailable anywhere else—family disputes, land ownership patterns, social customs, caste relations, economic transactions, local politics, and witness testimonies. Once destroyed, a valuable source for reconstructing history disappears.

  2. Difficulty proving legal rights
    Decades later, disputes may arise over land, inheritance, tenancy, easements, or community rights. If the original records have been destroyed, proving earlier claims or court findings can become much harder.

  3. Obstacles to accountability
    Records of past government actions, official misconduct, or controversial decisions may be lost, making it difficult to investigate historical injustices or administrative abuses.

  4. Impact on precedent and legal research
    Even if judgments survive, the underlying pleadings, evidence, exhibits, and witness statements may not. This deprives lawyers and scholars of the full context of a case.

  5. Loss of genealogical and community history
    For many families, court records can be the only surviving documentation of relationships, property ownership, or migration patterns.

  6. Problems for future claims
    Sometimes issues thought to be settled resurface generations later—for example, temple property, comunidade lands, village commons, or compensation claims. Destroyed records can complicate efforts to establish historical facts.

  7. Potential bias in what survives
    Retention schedules often favour records deemed administratively important at the time. Future historians may value records differently, meaning material considered routine and destroyed today might have been highly significant tomorrow.

Archivists increasingly argue for digitisation rather than destruction. The original paper may deteriorate or occupy space, but a digital copy can preserve historical and legal information at a fraction of the storage cost. In places such as Goa, where debates over land, comunidades, temples, and colonial history continue to be important, the loss of old court records can be particularly significant.


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Frederick Noronha

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Jun 15, 2026, 6:19:37 PM (13 days ago) Jun 15
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Dr Vivek,

What you say is true: archives reflect power. The archives were often created by states, religious establishments, colonial administrations, courts, state power and elites. They therefore preserve some voices far better than others. Historians recognise this and have developed methods of reading sources "against the grain" to acknowledge that archives are not neutral. (In Goa we see a trend where the archives created by rulers in the sixteenth are read in a way that suit the ideology of our current rulers too.)

But, the biases of archives does not negate their value. Without archival records, many of the very structures of power, exploitation, exclusion and resistance would be far more difficult to reconstruct. Just by nature of it being elite-produced does not make it useless; it needs critical interpretation.

Oral history is crucial and give space to omitted voices. But oral sources also have limitations: memory is selective and many experiences disappear with the passing of generations. It may not be an either-or option.Oral and archival sources are not opposites but complements. One could build the other.

Incidentally, we are also seeing initiatives like the People's Archive of Rural India, set up by noted journalist P.Sainath who also happens to be the grandson of labour leader turned Vice President and President of India VV Giri (1970s).

Besides, archives are not composed solely of the voices of rulers and elites. Court records (sadly getting destroyed after some time), petitions, depositions, wills, land disputes, police complaints, religious records, labour records and other documents tell the stories of non-elites too. 

Why not just be conscious of the strengths and silences of both?

How effeciently the archives are being maintained, how many local scholars are using the same, and how open is access to it (specially to scholars from abroad, as Dr Christina has noted) are among the key issues which keep coming up. I feel we should not give any excuse to devalue this centuries-old record or to make it even more inaccessible and forgotten.

FN

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John de Figueiredo

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Jun 16, 2026, 2:23:42 AM (13 days ago) Jun 16
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Hi Frederick,
It is Cristiana, not Christina.
John M. de Figueiredo 
Sent from my iPhone

On Jun 15, 2026, at 6:19 PM, Frederick Noronha <frederic...@gmail.com> wrote:



Vivek Pinto

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Jun 16, 2026, 3:26:37 PM (13 days ago) Jun 16
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I read a while ago that the Bombay Police (Foreigners Branch) have digitized their archives, though not completely.

Vivek

Carvalho

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Jun 16, 2026, 3:26:56 PM (13 days ago) Jun 16
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Court records and police records are one of the most vital documentation which expose the oppressions of the voiceless. These oppressions can echo through the oral tradition but can equally get distorted. For instance, discussions around the Goa inquisition are often distorted by the oral tradition because not enough archival research has been done. Researcher Alan Machado has exposed the limitations and lies of the oral tradition in this respect.

In my latest work Guts, Glory and Empire, I reveal the depth of the Goan engagement with the 19th century Arab world. This engagement has been forgotten by collective memory.

All best,

Selma Carvalho

Frederick Noronha

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Jun 16, 2026, 3:27:56 PM (13 days ago) Jun 16
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Vivek Pinto

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Jun 19, 2026, 8:04:10 AM (10 days ago) Jun 19
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"In Domination and the Arts of Resistance, James C. Scott focuses deeply on the "theatrical" and transactional nature of judicial and police interactions.
He warns that court and police records are heavily staged, showing only what the state wants to see or what a suspect is forced to perform.
1. On the Flaw of Court and Interrogation Transcripts
Scott argues that a historian reading a police or trial transcript is merely reading a script written by fear, not an accurate record of subaltern intent:
"If the court transcript or the interrogation record is the primary document for the historian, it must be read with the realization that it represents the public transcript at its most coercive. The subaltern is speaking to power under the direct threat of violence or imprisonment; what is recorded is a strategy for survival, not a confession of faith."
2. On How Police Records Misinterpret "Everyday Resistance"
Because police forces are trained to look for top-down plots, they are institutionally blind to organic, leaderless subaltern defiance. Scott notes how police files systematically misdiagnose infrapolitics:
"The police report or the magistrate's summary is structurally predisposed to find a conspiracy, an instigator, or an outside agitator. The state cannot readily conceptualize or prosecute a form of resistance that has no leaders, no manifestos, and no distinct organization."
3. On Why the Best Subaltern Strategies Leave No Paper Trail
The ultimate irony of relying on police files is that the state only creates a record when the marginalized fail. Scott illustrates this structural blind spot:
"The archives of the police are a ledger of failures. They record the peasant who was caught poaching, the slave who was captured fleeing, the worker who spoke too loudly. The vast, successful domain of everyday resistance leaves no paperwork because its entire purpose is to happen beneath the radar of the state."
Best to all, always,
Vivek
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John de Figueiredo

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Jun 21, 2026, 4:00:12 PM (8 days ago) Jun 21
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It seems to me that responsible historians would examine all documents carefully and critically, not just court records.
John M. de Figueiredo 
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On Jun 19, 2026, at 8:04 AM, Vivek Pinto <vivp...@gmail.com> wrote:



fredericknoronha5

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Jun 27, 2026, 7:27:17 PM (2 days ago) Jun 27
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Forais: Archival records of Goan temples | Dr Rohit Phalgaonkar | Prudent | 210626  
https://www.youtube.com/watch?v=-2WcPUhnl98
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