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Why nice?First Fatima writes "It is an extraordinary book, documenting the work of ARZ, and including first-person accounts from women who worked in the Baina sex trade."So why is it "extraordinary"? Is it because the subject seems sensational? Sex can be pretty boring. Or is the writing interesting or insightful? If so, why?Then Tallulah writes more about the panelists than about the book or the subject. Who knows, maybe the book is good although I somehow doubt it, given that there is nothing striking that anyone wants to say about it.Which means that the problem might lie with the reviewers. Too many reviewers are reluctant to say anything frank about a book for fear of offending someone they know. And Goa being a fairly small place that means well nigh everyone.Bah!
* Because the review is informative, about people connected with the book too..* Because it tells me what I would not have otherwise known.
* Because more book reviews (or, writing about books) need to happen.* Because newer people need to undertake this task too.
* Because every critic need not be (negatively or otherwise) critical in Augusto mode.I am aware that Augusto calls it 'honesty'. But there's can be a thin link with spewing bias.
FNOn 28 July 2016 at 10:25, augusto pinto <pint...@gmail.com> wrote:Why nice?First Fatima writes "It is an extraordinary book, documenting the work of ARZ, and including first-person accounts from women who worked in the Baina sex trade."So why is it "extraordinary"? Is it because the subject seems sensational? Sex can be pretty boring. Or is the writing interesting or insightful? If so, why?Then Tallulah writes more about the panelists than about the book or the subject. Who knows, maybe the book is good although I somehow doubt it, given that there is nothing striking that anyone wants to say about it.Which means that the problem might lie with the reviewers. Too many reviewers are reluctant to say anything frank about a book for fear of offending someone they know. And Goa being a fairly small place that means well nigh everyone.Bah!--_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/
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_/ Frederick Noronha | http://about.me/noronhafrederick | http://goa1556.in
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I am aware that Augusto calls it 'honesty'. But there's can be a thin link with spewing bias.Behold - snideness and bigotry at its defamatory best! After vomiting pablum to soothe ruffled egos, he now puts honesty in quotation marks to insinuate that Augusto is negative, spews bias - and hence it follows as night follows day that he should now be sentenced to be hanged like a dog with a bad name.Very funny.I've seen what the 'reviewers write'. Kindly buy the book, read it and let me see what your idea of a review is like.
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I share Augusto's irritiation with words like 'extraordinary' and 'nice' in this context, but am looking forward to Fatima's promised review of this special book.Meanwhile, here is a review of Half the Sky -- an extraordinary book :) I've read it. Shook my head, gasped, could have cried.
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Beautiful Women – Journeys from Despair to Dignity
Published by ARZ, Vasco, Goa.
Rs 200 / $ 10
To order: arzi...@gmail.com
Guns, drugs, sex. In that order, that is where the big money is, worldwide. Enormous vested interests –and fatalism about them – are ongoing threats to anyone who works against commercial sexual exploitation in Goa’s port town too. Arz (anyay rahit zindagi, life with justice) shows that something can be done. While many other intervention programmes managed by NGOs or by the government are remand or shelter-based, the Arz programme is multi-pronged, and takes legal and livelihood issues seriously. Beautiful Women documents Arz’s efforts, and gives a voice to a few of the people they have helped opt out of the sex trade.
Kareena, 30: ‘She forced me to stand on the road and solicit customers…She never paid me anything….She would hold my face and pour alcohol forcibly into my mouth, shouting, “Drink, drink, open your mouth.”’
Twinkle, 31: ‘I was picked up by the police during a raid and taken to a remand home in Merces, Goa, where I spent a month. My son was just one-and-half years old at that time. Imagine! I had to leave him…’
Saraswati, 29: ‘The red-light area was quite a violent place. Men would beat up women constantly. Sometimes I would stop to watch a fight. Once I saw a man chasing a woman with a broken bottle in his hand. He was calling her a randi (prostitute) and running after her. Everyone was out running to catch her.’
To exit a situation entirely loaded against them, many Baina women are willing to give up their ‘high’ income and settle for the small salary at the Swift Wash laundry in Sancoale where they find dignity, safety and someone to trust. In 2005, before they set up the laundry, Arz studied the women’s abilities and expectations. ‘The consensus amongst the women was that they needed to earn a minimum of Rs 1,500 per month. This surprised us. This was a lot less than they were earning from prostitution, where their average income per month was around Rs 20,000.’
Plain speaking marks the book. In the foreword, young Suman says of the sister who raised him, and later died of AIDS, ‘When I told my sister to leave the profession, she asked me, “How else can I earn money, you tell me?” No one gave any other work to prostitutes.’ At one level, prostitution has always been about money, so the term used in Baina, as elsewhere in India, is dhanda (business). (The hamari-sanskriti brigade may gloat that ancient India got it first, which is why veshya (prostitute) and vaishya (trader) are so alike.) The stakeholders are many. Arz interacts with the local residents, with the authorities, with pimps and madams. While the book portrays the Vasco police positively, other reports show up police complicity in human trafficking. Baina is a cash cow for many men in khaki, who additionally demand free services. Among others, who benefit from the increased footfalls the sex trade brings them, are Baina’s grocers and other shopkeepers – some of them work against Arz, even as others would prefer to be rid of the ‘bad name’ so as to attract ‘decent’ customers.
That Hindi is the common language in the red-light area indicates a mixed population, but many of the newly trafficked women, especially from Karnataka, do not speak it, and the Arz team have an added difficulty communicating with them. Like language barriers, some of the problems are India-specific, notably entrenched notions of social hygiene: the ‘pure’ will not accept food cooked by a prostitute, ruling out for her the small-scale food businesses which would have been logical alternatives. Dedicating girls to Yellamma, as a ritual start to prostitution, is common in Baina thanks to the large numbers of Kannadigas there. Politicians could not resist the combination of real estate beside the beach with deep local prejudice against ‘outsiders’ and ‘criminals’. In June 2004 the government demolished the shanty town (starting where the Ravindra Bhavan now stands), leaving some 900 women and their kin homeless in the rain. Today the ruling party boasts of ending prostitution in Goa. Really?
Communication problems did not deter Salil Chaturvedi and Abhinandita Mathur. They elicited cooperation and testimonies from human beings so deeply wounded that they are ever wary. The general manager of Swift Wash, Juliana Lohar, speaks for Arz: ‘We are extremely grateful to Salil Chaturvedi…. We were impressed with how quickly she (Abhinandita) managed to…gain their trust, enough for them to share extremely personal experiences during in-depth interviews.’ The writers’ names are invisible in the main text, on the cover, on the credits page of Beautiful Women. They have made themselves invisible in the well-edited interviews, which reproduce distinct voices, as well as in the Arz narrative. Some credit for the way the whole hangs together goes to Vidyadhar Gadgil who edited the book.
Arunendra K Pandey, the director of Arz, hopes the book ‘will help the various stakeholders to understand the important role that alternative livelihood programmes play in enabling the exit of women from prostitution and preventing their re-trafficking.’ It is also aimed at policy makers as well as other NGOs interested in a more thorough rehabilitation of trafficked persons. I think it is a book parents and teachers should read and share with the children in their care, lest they too shrug off so great a tragedy with, ‘It’s the oldest profession. It will always be there.’
Fatima M Noronha
Thank you, Jeanne.
‘Because of its high tourist status, Goa occupies a special niche in Western awareness.’ Advertising Goa takes many forms. Apart from dollar-wielding paedophiles who fly to Goa on a dedicated mission, there are large numbers of Indian tourists who visit Goa hoping for free sex but ready to pay. Sex tourism is a knotty problem, partly because online pimping eludes the local constable, but mostly because there is no political will to break the back of a big business.
I’ll forward your mail to Arz. They would like to know more ways of spreading awareness in Goa.
Best wishes.
Fatima