Luis Assis de Correia
Last year, seized by a not-so-youthful naiveté, I
wanted to record the lives of Great Goans. Having read a bit too much of John Updike
and his relentless essays on Americans and British artists, writers and poets
who have been so meticulously biographied and feeling a certain expansive
emptiness in this same region as far as our own intelligentsia went, I was at
once filled with the hubris of the naïve and the ambition of the idiotic which
lulled me into thinking that herculean tasks are indeed possible equipped with
just a tape-recorder and a pen.
I’d read Luis de Assis Correia’s, Goa through the
Mists of History - he has since followed
it up with the release of Portuguese India - and been impressed enough to
pursue Correia to agree to an interview. “Watch out for an elderly man standing
near the fruit vendors,” he told me. Getting off at Harrow, I needn’t have
worried. It’s not easy to miss an elegant, tall Goan man at a London tube station.
Correia was born in 1928 in the village of Velim,
Goa, the same year Dr Antonio de Oliveira Salazar was to become Finance
Minister and begin his ascent to power in what would become Portugal’s Estado
Novo. It is difficult to say what forces of history shape personal lives. Are
single incidents like the rise of Salazar mere blips on the continuum of time
or do they affect us personally? Did the 16 years of Republicanism that
preceded Salazar and said to have created the greatest flourishing of Goan intelligentsia
responsible for ideas of equality that permeated the Goan consciousness? Or
perhaps equality among men is an aspiration that is endemic in the human
consciousness and doesn’t need revolutions or religions to stir it to life. Correia’s
grandfather and namesake, a man he describes as an “exceptionally brilliant
person,” championed caste and racial equality at a time when it was
unfashionable to do the former and decidedly dangerous to address the latter.
Like so many young Goan men, his grandfather had
been ear-marked for that solemn vocation, which one embarks on with much zeal
and absolute faith in the unseen, the priesthood. But he got into a polemic
with the Archbishop of Goa and the Director of his seminary, on the finer points
of discriminatory practices in the priesthood. This rather premature bid for
equality in the naves of Goa’s churches resulted in his departure from the Church
and the stigmatization of his family.
But reading Correia’s accounts of Goa’s history, it
is hard to decipher what his own feelings are on the Republic or Salazar or the
Church for he feels a historian’s voice must not permeate his writing. His
responsibility is only to report the facts, a sort of medieval journalist
traveling forward in time. In the 21st century, when personal
comment is so difficult to avoid, when controversy and sensationalism of
revisionism is what sells history books, Correia has been quite resolute in
avoiding both.
Correia’s interest in history goes back to his
childhood, which he remembers as being surrounded by books. He had a private mestre who tutored him at home in Latin.
His mother taught him Portuguese and he later attended a Portuguese Secondary
school. The images of World War II blur in and out during our conversation; the sugar
shortages, the gasoline rationing and perhaps most disturbingly the death of
his father, Chrisol de Assis Correia, when the passenger ship he was onboard
the S S Calabria, waiting to join his own ship the S. S Vasna of the Royal Navy
Hosptial, was torpedoed and sunk by a German submarine in 1940, off the coast
of Ireland. Correia also remembers with clarity the harrowing air-raids by the
Japanese while he was schooling at St. Mary’s in Broadway, Madras, (what was
then called Madras and is today called Chennai).
After a stint with Air India in Bombay, he arrived
in Nairobi, Kenya in 1958, just five years before Kenya was to get its
Independence from Britain. It was a most exciting time to be alive in Nairobi,
its streets abuzz with the whiff of possible freedom and, Correia eventually
came to rub shoulders with the likes of Pio Gama-Pinto and Murumbi, who he say
was a “very nice man.” Correia also struck a close friendship with Tom Mboya,
founder of the Nairobi’s People Congress Party and an active member of the
political establishment around and shortly following Kenya’s independence.
Correia was heading a travel agency in Nairobi and they were both instrumental
players in the Airlift Africa project, working with the African-American
Students Foundation in the United States, to provide air-passage to Kenyan
students who had won scholarships in American universities. The conversation,
amidst a din of recorded music in the café we were sitting at, turns suddenly
to Barack Obama Sr, who was one of the students in these batches, on his way to
Hawaii, little knowing his progency would forever alter the course of American
history. Correia shows me a black and white picture of Obama Sr, along with his
fellow batchmates and I’m tempted to convince Correia to let me scan the
picture for my personal archives and public posterity – at least that’s the
hope.
Amidst the turmoil that followed Kenyan
Independence, the corruption, the scramble for power, Mboya’s own life was to
end tragically in a political assassination in 1969, at the young age of 39.
Correia made his way to England. Today he splits
his time between Goa and what is left of the old Empire, devoting much of his
life to his love of reading and recording Goa’s historical past.