Sat Mar 2, 2013 4:11 pm, Oregon George said:
> 113) His disciples said to Him, "When will the Kingdom come?"
> <Jesus said,> "It will not come
by waiting for it. It will
> not be a matter of saying 'Here it is' or
'There it is.' Rather,
> the Kingdom of the Father is spread out
upon the earth, and men do
> not see it."
His disciples ask Jesus, "When will the
kingdom come?" The assumption behind
the question is that the answer would allude to
some sort of external remedy,
something that will come from the outside to
change the world in some way.
Possibly the question behind the question is
this: When will a new world order
arrive in which the righteous are rewarded and
the world put right? More likely
though, if the disciples had been listening to
their teacher, the real question
would be: When will the oneness, of which you
speak, be shown to us? Jesus'
initial response is, "It will not come by
waiting for it." The literal
translation of this is, "She is coming not
in a look outward." It will not come
by looking outward for it. The implication of
that phrase is that the kingdom
is not outside, but in the here and now. I have
often quoted this saying to
demonstrate that for Jesus, the kingdom was not
a future event, but a present
reality, not an outward condition, but an inner
one. Looking to other sayings
in Thomas which refer to such expectations of
the future and to the enigma of
inside and outside, we find the following: GTh
22b states that the kingdom is
entered when "you make the inside like the
outside and the outside like the
inside." GTh 3 says, "… the kingdom is
inside of you, and it is outside of you."
Further, GTh 51 says, "What you look
forward to has already come, but you do not
recognize it." See also 37 and 91. All of
these sayings, taken together,
support each other and harmonize what seem to be
irreconcilable dichotomies.
They do this by suggesting another way of
understanding reality. That way is
nonduality. It maintains that there is no
separate inner or outer, these
dualities being a projection of a mind which
believes in separation. When the
concept of separation is abandoned in all its
forms, the kingdom of God's
oneness is experienced.
The saying goes on to say that "It will not
be a matter of saying `here it is'
or `there it is.'" The kingdom cannot be
located in space or time because the
world of space and time has nothing to do with
it. "Men do not see it," though
it is everywhere around them, because it cannot
be seen with the body's eyes.
It can only be seen or experienced by a mind
free of all attachments to the body
and to the world. The Kingdom of God is a realm
of spirit. The kingdom of man,
on the other hand, is a realm of belief, the
belief in separation, projected
outward to appear real. In that illusion of his
own making, man hides from a
faraway God in the conviction that he deserves
punishment and, therefore, fears
joining with God's love. The Kingdom of God,
however, is the true realm and
home of man.
When Jesus says, "…the kingdom of the
Father is spread out upon the earth, and
men do not see it," he is saying that the
Kingdom is everywhere. It is not
confined to any false distinctions as outside or
inside. It is beyond all
distinctions. When man abandons his false
beliefs and accepts his place in the
Kingdom, then with his mind's eye, he will come
to see it clearly, within
himself and spread out everywhere before him.
Thank you.
George Duffy
Corvallis, OR