Mozart Requiem Program Notes

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Leola

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Aug 4, 2024, 9:30:09 PM8/4/24
to gnathridangchand
AlexanderBorodin, like the other members of the Kucha, or Mighty Five (a nickname for a group of influential 19th-century composers based in St. Petersburg that included Mily Balakirev, Csar Cui, Modest Mussorgsky, and Nikolai Rimsky-Korsakov) wrote music in his spare time.

The Kucha aspired to create authentically Russian music, free from the domination of Germanic aesthetics. To this end, the Kucha featured indigenous folk songs and dances from different regions of the Russian empire.


These program notes are published here by the Denver Philharmonic Orchestra for its patrons and other interested readers. Any other use is forbidden without specific permission from the author, who may be contacted at www.classicalmusicprogramnotes.com.


The autograph manuscript shows the finished and orchestrated movement of Introit in Mozart's hand, and detailed drafts of the Kyrie and the sequence of Dies irae as far as the first eight bars of the Lacrimosa, and the Offertory. It cannot be shown to what extent Sssmayr may have depended on now lost "scraps of paper" for the remainder; he later claimed the Sanctus and Benedictus and the Agnus Dei as his own.


Walsegg probably intended to pass the Requiem off as his own composition, as he is known to have done with other works. This plan was frustrated by a public benefit performance for Mozart's widow Constanze. She was responsible for a number of stories surrounding the composition of the work, including the claims that Mozart received the commission from a mysterious messenger who did not reveal the commissioner's identity, and that Mozart came to believe that he was writing the Requiem for his own funeral.


The Requiem is scored for 2 basset horns in F, 2 bassoons, 2 trumpets in D, 3 trombones (alto, tenor, and bass), timpani (2 drums), violins, viola, and basso continuo (cello, double bass, and organ). The basset horn parts are sometimes played on conventional BB or A clarinets and sometimes the related alto clarinet, even though this changes the sonority.


All sections from the Sanctus onwards are not present in Mozart's manuscript fragment. Mozart may have intended to include the Amen fugue at the end of the Sequentia, but Sssmayr did not do so in his completion.


The Requiem begins with a seven-measure instrumental introduction, in which the woodwinds (first bassoons, then basset horns) present the principal theme of the work in imitative counterpoint. The first five measures of this passage (without the accompaniment) are shown below.


This theme is modeled after Handel's The ways of Zion do mourn, HWV 264. Many parts of the work make reference to this passage, notably in the coloratura in the Kyrie fugue and in the conclusion of the Lacrymosa.


The trombones then announce the entry of the choir, which breaks into the theme, with the basses alone for the first measure, followed by imitation by the other parts. The chords play off syncopated and staggered structures in the accompaniment, thus underlining the solemn and steady nature of the music. A soprano solo is sung to the Te decet hymnus text in the tonus peregrinus. The choir continues, repeating the psalmtone while singing the Exaudi orationem meam section.[1] Then, the principal theme is treated by the choir and the orchestra in downward-gliding sixteenth-notes. The courses of the melodies, whether held up or moving down, change and interlace amongst themselves, while passages in counterpoint and in unison (e.g., Et lux perpetua) alternate; all this creates the charm of this movement, which finishes with a half cadence on the dominant.


The Kyrie follows without pause (attacca). It is a double fugue on the famous theme of the cross (connecting the four notes shows the shape of the cross) used by many composers, such as Bach, Handel, and Haydn.[citation needed] The counter-subject comes from the final chorus of the Dettingen Anthem, HWV 265. The first three measures of the altos and basses are shown below.


The contrapuntal motifs of the theme of this fugue include variations on the two themes of the Introit. At first, upward diatonic series of sixteenth-notes are replaced by chromatic series, which has the effect of augmenting the intensity. This passage shows itself to be a bit demanding in the upper voices, particularly for the soprano voice. A final portion in a slower (Adagio) tempo ends on an "empty" fifth, a construction which had during the classical period become archaic, lending the piece an ancient air.


The Dies irae ("Day of Wrath") opens with a show of orchestral and choral might with tremolo strings, syncopated figures and repeated chords in the brass. A rising chromatic scurry of sixteenth-notes leads into a chromatically rising harmonic progression with the chorus singing "Quantus tremor est futurus" ("what trembling there will be" in reference to the Last Judgment). This material is repeated with harmonic development before the texture suddenly drops to a trembling unison figure with more tremolo strings evocatively painting the "Quantus tremor" text.


A descending melody composed of dotted notes is played by the orchestra to announce the Rex tremendae majestatis ("King of tremendous majesty", i.e., God), who is called by powerful cries from the choir on the syllable Rex during the orchestra's pauses. For a surprising effect, the Rex syllables of the choir fall on the second beats of the measures, even though this is the "weak" beat. The choir then adopts the dotted rhythm of the orchestra, forming what Wolff calls baroque music's form of "topos of the homage to the sovereign",[2] or, more simply put, that this musical style is a standard form of salute to royalty, or, in this case, divinity. This movement consists of only 22 measures, but this short stretch is rich in variation: homophonic writing and contrapuntal choral passages alternate many times and finish on a quasi-unaccompanied choral cadence, landing on an open D chord (as seen previously in the Kyrie).


The recapitulation intervenes in m. 93. The initial structure reproduces itself with the first theme on the text Preces meae and then in m. 99 on Sed tu bonus. The second theme reappears one final time on m. 106 on Sed tu bonus and concludes with three hemiolas. The final measures of the movement recede to simple orchestral descending contrapuntal scales.


The Confutatis ("From the accursed") begins with a rhythmic and dynamic sequence of strong contrasts and surprising harmonic turns. Accompanied by the basso continuo, the tenors and basses burst into a forte vision of the infernal, on a dotted rhythm. The accompaniment then ceases alongside the tenors and basses, and the sopranos and altos enter softly and sotto voce, singing Voca me cum benedictis ("Call upon me with the blessed") with an arpeggiated accompaniment in strings.


Sssmayr brings the choir to a reference of the Introit and ends on an Amen cadence. Discovery of a fragmentary Amen fugue in Mozart's hand has led to speculation that it may have been intended for the Requiem. Indeed, many modern completions (such as Levin's) complete Mozart's fragment. Some sections of this movement are quoted in the Requiem Mass of Franz von Supp, who was a great admirer of Mozart. Ray Robinson, the music scholar and president (from 1969 to 1987) of the Westminster Choir College, suggests that Sssmayr used materials from Credo of one of Mozart's earlier Masses, Mass in C major, K. 220 "Sparrow" in completing this movement.[4]


The first movement of the Offertorium, the Domine Jesu, begins on a piano theme consisting of an ascending progression on a G minor triad. This theme will later be varied in various keys, before returning to G minor when the four soloists enter a canon on Sed signifer sanctus Michael, switching between minor (in ascent) and major (in descent). Between these thematic passages are forte phrases where the choir enters, often in unison and dotted rhythm, such as on Rex gloriae ("King of glory") or de ore leonis ("[Deliver them] from the mouth of the lion"). Two choral fugues follow, on ne absorbeat eas tartarus, ne cadant in obscurum ("may Tartarus not absorb them, nor may they fall into darkness") and Quam olim Abrahae promisisti et semini eius ("What once to Abraham you promised and to his seed"). The movement concludes homophonically in G major.


The words "Quam olim da capo" are likely to have been the last Mozart wrote; this portion of the manuscript has been missing since it was stolen at 1958 World's Fair in Brussels by a person whose identity remains unknown.


The Sanctus is the first movement written entirely by Sssmayr, and the only movement of the Requiem to have a key signature with sharps: D major, generally used for the entry of trumpets in the Baroque era. After a succinct glorification of the Lord follows a short fugue in 3

4 on Hosanna in excelsis ("Glory [to God] in the highest"), noted for its syncopated rhythm, and for its motivic similarity to the Quam olim Abrahae fugue.


The Benedictus is constructed on three types of phrases: the (A) theme, which is first presented by the orchestra and reprised from m. 4 by the alto and from m. 6 by the soprano. The word benedictus is held, which stands in opposition with the (B) phrase, which is first seen at m. 10, also on the word benedictus but with a quick and chopped-up rhythm. The phrase develops and rebounds at m. 15 with a broken cadence. The third phrase, (C), is a solemn ringing where the winds respond to the chords with a staggering harmony, as shown in a Mozartian cadence at mm. 21 and 22, where the counterpoint of the basset horns mixes with the line of the cello. The rest of the movement consists of variations on this writing. At m. 23, phrase (A) is reprised on a F pedal and introduces a recapitulation of the primary theme from the bass and tenor from mm. 28 and 30, respectively. Phrase (B) follows at m. 33, although without the broken cadence, then repeats at m. 38 with the broken cadence once more. This carries the movement to a new Mozartian cadence in mm. 47 to 49 and concludes on phrase (C), which reintroduces the Hosanna fugue from the Sanctus movement, in the new key of the Benedictus.

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