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Assalamalaikum
I often read your article on the group. I have a big confusion, but I do not like this
to be discussed on the group. If discussed, not in my name. I would be grateful for
your guidance in this regard.
Re the 5-time prayer, my mind never accepts this compulsion. Particularly, when
the Saudi Mutawwas force this and close down the market parallysing the whole
life, a revolt and anger boils me from inside. The Prophet SAWS prayed Tahajjud,
Fajr, Ishraq, Awwabeen, Zuhr, Asr, Maghrib, Isha, etc. but who and why classified
5 prayers as Farz and rest as non-farz?
Secondly, there is no justification of timings between the prayers. The Salat is
most important link to have rememberance of Allah in the heart. But it is against
the human nature that, for example, one finishes maghrib with full concentration and
devotion, comes out of the mosque and just starts some other work, suddenly the
Azaan starts again for Isha. He gets irritated that just a few mnts ago he prayed and
pledged the loyalty and obedience, why to do again the same? Won't it become a
mechanical practise to go and and again but without concentration but just out
of compulsion?
Same is the case with Asar and Maghrib. Just imagine you are an employee. Your
boss asks you to do this and that and you obey and promise him to do so and
out of his office to practise what you promised to him, but within 1-2 hours, he
calls you again and to promise again? Wont you get irritated that I have just
talked to you and promised, why I have to repeat same again within such short time?
Most ideal prayers that can be done with full interest, devotion and carry a logic are
Fajr, Zuhr and Maghrib. Asar and Isha are just additional. If one offers, there is
nothing wrong. He can offer he has ample time and no other work to do. But
making it compulsory is not right. Particularly, in Saudi when the Market, Libraries,
and even the offices are closed down by force, it becomes very irritating.
Prayer, my personal experience, is a great source of peace of mind. It really does
give a taste to talking to Allah. Particularly, when you lack peace of mind or in
trouble, the Salat gives a great relief. As long as you are standing in the Salat, it
gives a sense of closeness to Allah. To continue these feelings and attachments,
maximise the stay in Salat but minimise the number of prayers.
Another thing, 5 times are not mentioned at all in Quran. What the scholars try to
pull the meaning and fix on the 5-times prayers is just their ijtehaad.
secondly, the Hadees they bring from Shab-e-Meraj is not convincing. How could
Allah ask the Prophet to pray 50 times a day and then the Prophet SWAS returns
and, on pursuation of Moses, he goes again and again to minimise the number and
closes down on 5 times? Does not it look like a self made story of some
historian?
These are the confusions in my mind, I would be grateful if you could shed light
on this matter on my personal email. You can post it the group too but without
my name.
Thanks.
XXX
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