The Book of Doctrines
Daniel Thomas Andrew Daly
Book of Doctrines
Part of the Rainbow Bible of the Noahide Assembly of Ehyeh Asher Ehyeh
Scripture for the Assembly
Copyright 6179 SC The Noahide Assembly of Ehyeh Asher Ehyeh
E-Mail: danielthoma...@live.com.au
Web: http://danielthomasandrewdaly.angelfire.com
Principles of Karaite Adamide-Noahide Faith
of the Noahide Assembly of Ehyeh Asher Ehyeh
We should walk together in harmony
We should attempt to practice our mannerisms in a way which is acceptable to God
Upsetting people on purpose should be something we take to heart, and consider, as we should think about how this is affecting the other person, and whether we would like that to happen to us in such a way
We should be honest about our lives, and tell the truth, and not practice deception
We should bear witness to the name of Noah, that we are his progeny, and we will try to follow his example of obeying God when he directs and works in our lives and hearts
We should walk with God in our lives, but also find other things to do to make proper and decent use of our time
The Rainbow Torah (Genesis 1:1 – 11:9) is our major guide of faith. We study it and use it as a source of inspiration for guiding our own walk with the Creator of the universe
Working in creative fields such as arts and crafts is a good way to spend our eternal life in the world to come
Jewish people should be respected, but not made a big deal about
We don't have to be too kind to people – just generally considerate enough about the situations they are dealing with in life, and taking that into consideration in how we treat them
Probably more about talking to God in our lives about our dreams and aspirations rather than and sort of formal prayer, that is sort of how we function.
No point in getting too fussy about the lifestyle choices of other members of the congregation if we get along well enough.
Being honest and true to self and the calling of our own choice, and asking God if if he likes what we might want to do with our lives.
Understanding World to Come ideas
It's probably a heavenly afterworld. Zerubbabel was the Messiah of Isaiah 11, and the four beasts came and went, but the resurrection of the dead never happened on planet earth. It might have been to heaven, but Ezekiel teaches that the Messiah David rules forever on Zion shepherding Israel. This was supposed to be Zerubbabel, but the Kingdom fell. God has suggested to many times I consider the idea that we are not really, in the end, that fit for eternal life in Earth, as it is too physical and demanding on our bodies, and the potentiality for sin and death and harm and excessive pain is just too much of a problem. It is thus our general position that the world to come is most likely heaven eternal when we die, and have earned a place. But this is not guaranteed. In the Advancing Noah Movement it is suggested that January 4th 2020 is the most likely date for the resurrection of the dead and the advent of the world to come. In our movement, should a world to come on planet earth materialize, it can be set by the priority of prayer to God for the world to come to advent, based on scripture. For example, my own prayers of over 300 times of Daniel 12 being uttered to resurrect the dead, based on the truth of 100's in the same scriptural prayer having eternal power and fulfillment, is more than enough to now resurrect the dead at any given time. Because death is still ongoing, for consistencies sake, there can be ongoing resurrections of the dead on the 4th of January each year to fulfill the word of the Rainbow Bibles of the Advancing Noah Movement. Further, a future King Messiah, the Seraphim Ambriel in a traditional name, is not due to advent later on, around 70 years from now, and the resurrection some time after that, which is most likely a more major and significant resurrection, which would also take place on January the 4th of the year it occurs. Something special about that one, though. In the end, in reality, we push both ideas – eternal life in heaven, and eternal life on earth. But if the prayers are sufficient, we assume eternal life on earth can be realized, and the restoration of the biblical prophetic mandate fulfilled. AMEN. An earthly world to come adventing would signify the end of creative endeavours rights and the end of acquisition of goods and services and travel location rights for humanity. There would be a period of a few months to finalize works in progress, and then things would be completed on creative endeavours and rights acquisition. AMEN. Going into the Neviim we find:
EZEKIEL 37 The hand of the Lord was upon me, and carried me out in the Spirit of the Lord and set me down in the midst of the valley which was full of bones,
2 and caused me to pass by them round about; and behold, there were very many in the open valley, and lo, they were very dry.
3 And He said unto me, “Son of man, can these bones live?” And I answered, “O Lord God, Thou knowest.”
4 Again He said unto me, “Prophesy upon these bones and say unto them, ‘O ye dry bones, hear the word of the Lord.
5 Thus saith the Lord God unto these bones: Behold, I will cause breath to enter into you, and ye shall live.
6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.’”
7 So I prophesied as I was commanded; and as I prophesied,there was a noise, and behold, a shaking, and the bones came together, bone to his bone.
8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above; but there was no breath in them.
9 Then said He unto me, “Prophesy unto the wind. Prophesy, son of man, and say to the wind, ‘Thus saith the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live.’”
10 So I prophesied as He commanded me, and the breath came into them, and they lived and stood up upon their feet, an exceeding great army.
11 Then He said unto me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried and our hope is lost. We are cut off from our parts.’
12 Therefore prophesy and say unto them, ‘Thus saith the Lord God: Behold, O My people, I will open your graves and cause you to come up out of your graves, and bring you into the land of Israel.
13 And ye shall know that I am the Lord when I have opened your graves, O My people, and brought you up out of your graves,
14 and shall put My Spirit in you and ye shall live, and I shall place you in your own land. Then shall ye know that I, the Lord, have spoken it and performed it, saith the Lord.’”
15 The word of the Lord came again unto me, saying,
16 “Moreover, thou son of man, take thee one stick and write upon it, ‘For Judah and for the children of Israel, his companions.’ Then take another stick and write upon it, ‘For Joseph, the stick of Ephraim, and for all the house of Israel, his companions.’
17 And join them one to another into one stick, and they shall become one in thine hand.
18 And when the children of thy people shall speak unto thee, saying, ‘Wilt thou not show us what thou meanest by these?’
19 say unto them, ‘Thus saith the Lord God: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in Mine hand.’
20 And the sticks whereon thou writest shall be in thine hand before their eyes.
21 “And say unto them, ‘Thus saith the Lord God: Behold, I will take the children of Israel from among the heathen whither they have gone, and will gather them on every side and bring them into their own land.
22 And I will make them one nation in the land upon the mountains of Israel, and one King shall be King to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.
23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places wherein they have sinned and will cleanse them. So shall they be My people, and I will be their God.
24 “‘And David My servant shall be King over them, and they all shall have one Shepherd. They shall also walk in My judgments, and observe My statutes, and do them.
25 And they shall dwell in the land that I have given unto Jacob My servant, wherein your fathers have dwelt; and they shall dwell therein, even they and their children and their children’s children for ever. And My servant David shall be their Prince for ever.
26 Moreover I will make a covenant of peace with them. It shall be an everlasting covenant with them. And I will place them, and multiply them, and will set My sanctuary in the midst of them for evermore.
27 My tabernacle also shall be with them. Yea, I will be their God, and they shall be My people.
28 And the heathen shall know that I, the Lord, do sanctify Israel, when My sanctuary shall be in the midst of them for evermore.’”
UNDERSTANDING: It becomes clear from this that the resurrection of the dead occurs first, and Israel is brought up from Sheol and the World of the Dead, and restored to Israel. And then, when they are restored, at a latter date, Prince David is placed amongst them, to dwell with them forever. We time this, in accordance with the Judgment of the Rainbow Bible of the ANM, as 70 years after the initial resurrection, for the Advent of the Messiah in Zion, and then a large scale resurrection at some point after this date, which is the Hope of the Jewish Messiah for Mercy before God.
