YANG GONG FENGSHUI CAN BE DIFFERENTIATED FROM OTHER SAN HE PAI’S IN THE FOLLOWING MANNER:-
Yang
THE FOLLOWING MANNER:-
(a) The San He Pai of Wang Che Ying《Di Li Chi Ji Yuan Zhen》，Zhao Jiu
Feng《Di Li Wu Jui》，Yap Jiu Shen《Di Li Da Chen》postulate that Water is
Yang and Mountain as Yin. This postulation does not match and is
different from Yang Gong Fengshui theories. Please see first
article 。
(b) Other San He Pai’s postulate that Yang Dragon matches Yin
Water，Yin Dragon matches Yang Water as Male and Female matching in
Four groups of Metal, Water, Wood and Fire Ju. This postulation is
also not accepted by Yang Gong Fengshui 。
(3) Some San He Pai’s postulate that 72 Dragons have Yin or Yang, and
some are auspicious and some inauspicious. But Yang Gong as the
Inventor of 72 Dragon told us that 72 Dragons are all equal and there
is no Yin or Yang and no auspiciousness or inauspiciousness with
regards to these dragons. The auspiciousness or inauspiciousness of
each and every dragon depends on other factors, such as Dragon, Cave
and Watergate, compatibility and the beauty or ugliness of the
surrounding environment, subjectively.
If one takes careful note of the some San He Loupans, in the Tian Pan,
you will find there are no differentiation into Yin or Yang mountains,
especially Yang Gong Loupans. But there are some that has
differentiation, and they are not Yang Gong Loupans. Why could that
be? Could it be inconsistencies in their theories as compared to Yang
Gong theories?
Please don’t forget that Yang Jun Song (Yang Gong) was the innovator
of the present Di Pan and the Tian Pan. He was the sole inventor of
“Dian Dian Dao” theory that is used to determine accurately down to 5
degrees, elemental Qi..
The original Di Pan a thousand years ago used only 12 Di Zi (Earthly
Branches), and the original Tian Pan used only 8 Tian Gan (Heavenly
Stems) and 4 Guas (Qian Sun Gen Kun) only. The Tian Pan and Di pan
were based on the original Gnomon stick to track or measure the sun’s
rising and setting. The original theory was just the 12 double hours
that made up the 12 Di Zi and it was first incorporated in the Loupan
when the magnetic needle was invented. The ancients knew that the
Mountain dragons and water are affected by the Sun. Therefore, they
used only the Di Pan and Tian Pan to track Dragons,Cave and
Watergate.
Originally, Yang Jun Song only used the Di Pan to measure Dragon, Cave
and watergate, and found that these are not accurate enough to
determine the directional elemental Qi. In those early days, He did
use the theory of Yin Yang dragon, but also found that it was not only
inaccurate but was also incorrect in practical “Puo Sha Li
Shui” (determining and correlating Dragons and Water).
Finding all the Loupans then to be inadequate and incorrect, he
invented the present 24 mountain Di Pan by adding 8 Tian Gan and the 4
Guas to the original 12 Di Zi. That makes 24 mountains. He also
included the Dian Dian Dao.
The original Tian Pan had only 8 Tian Gan and 4 Guas. He found that it
is also not accurate enough. So he added the 12 Di Zi and invented the
present day Tian Pan.
But Yang Jun Song DID NOT separate the Tian Pan into Yin and Yang
mountains, because he theorise that it would be too objective to do
that, and Yin yang can only be determined subjectively in relation to
other factors.
On top of that, he invented the Tian Pan to allocate the 12 Chang
Sheng Gong where a Gua or a Tian Gan assisting a Di Zi to make up a
Double Shan, hence there are 12 Double Shan to measure the 12 Chang
Sheng Gong. These Double Shan in Tian Pan do not use Yin Yang at all.
Therefore, if there are no differentiation into Yin or Yang mountains
in the Tian Pan invented by Yang Gong, how does the some of these San
He Pai's come to the conclusion that there are Yin and Yang mountains?
On what theoretical basis did they make the differentiation?
And how does the theory Yang Dragon matches Yin Water and Yin Dragon
matches Yang Water come about, when there is no Yin and Yang Mountain
differentiation in the original Tian Pan? How do they to audit them?
Some San He Pai even uses Ren Pan to audit the Mountains and waters
which is not accepted by Yang Gong Fengshui because Mountains and
waters are affected by the Sun light, and Tian Pan was derived from
watching the Sun rises and sets, therefore Tian Pan is the correct pan
to be used.
Right up to Yang Jun Song’s time and thereafter, but before a latter
day famous Yang Gong Fengshui practitioner called Lai Bu Yi, the
Loupan had only Di Pan and Tian Pan. Nothing else.
The Ren Pan was actually invented by Lai Bu Yi, who is an expert in
Bazi, and observed the movements of the stars and determined that
since the Stars affect human luck, he decided to include a Ren Pan to
track the stars. But we all know that mountains and waters are NOT
AFFECTED by star movements. There is no theoretical basis to do that.
Therefore this practice of using Ren Pan to audit mountain and waters
is also unacceptable in Yang Gong Fengshui
And how does the theory Yang Dragon matches Yin Water and Yin Dragon
matches Yang Water come about when there is no Yin and Yang Mountain
differentiation in the Tian Pan? It came about because some San He
Pai’s objectively assumed that the Water is moving thus is Yang and
the Mountain is Quite thus is Yin.
It came about also when water coming from the right to the left, was
considered as Yang water because the Earth rotates the Sun to the East
from right to the left. They objectively assumed that since the water
is Yang, therefore Dragon must be Yin, and coming from the left to the
right. This is very obvious that the Dragon and Water are not coming
from the same directions, which is not happening in the real world,
vise-versa.....so they “invented” a different Tian Pan with Yin and
Yang mountains.
In conclusion, Yang Gong Fengshui is the oldest but scientific
fengshui where it has a
complete set of systematic theory and application which has widely
covered everything -- Tian (Heaven), Di (Earth), Ren (Human); such as
Sheng Qi underground, Sheng Qi of the dead, Sheng Qi of the Chain of
Mountains, Sheng Qi of the water, Sheng Qi of the Watergate, Sheng Qi
of the coming Dragon in terms of its Shape and Contours, Sheng Qi of
the First and Last Dragon (Ru Shou Loong) before it becomes Cave,
Sheng Qi of the Cave itself and the surrounding environment as well
into 4 groups of Sheng Qi. Objectively the Dragon, Watergate and Cave
must be in same type of Sheng Qi. The Mountains and Water must come
from auspicious directions but subjectively the shape and contours of
everything are equally important.
P/S There are only 4 groups of Sheng Qi namely Metal, Wood, Fire and
Water while Earth is grouped as the same group as Water because 1)
Earth produces Qi, Qi produces water as stated by Zang Shu 2) Earth is
in the Centre having no direction in the He Tu.
Yang Gong Yu Che Tang,
Malaysia.