If you are looking for a book that reveals the secrets of Islam and Shia beliefs, you might want to download Kashful Asrar by Khomeini in Urdu PDF for free. Kashful Asrar (Arabic: کشف الأسرار Kashf al-Āsrār "Unveiling of Secrets") is a book written in 1943 by Ruhollah Khomeini, the founder of the Islamic Republic of Iran, to respond to the questions and criticisms raised in a 1943 pamphlet titled The Thousand-Year Secrets (Persian: Asrar-i Hazarsala) by Ali Akbar Hakimzadeh, who had abandoned clerical studies at Qom seminary and in the mid-1930s published a modernist journal titled Humayun that advocated reformation in Islam.
Kashful Asrar is the first book that expresses Khomeini's political views. In this book, he defends against Hakamizada's attacks against such Shia practices as the mourning of Muharram, ziyara, the recitation of prayers composed by the Imams, clerical fostering of superstitious beliefs to perpetuate their own power, belief in the intercession of Muhammad and his descendants and the lack of any explicit mention of Imamate in the Quran. He also attacks Wahhabism and its "idolatrous" devotions, Baháʼí scholar Mírzá Abu'l-Fadl and Shia scholar Shariat Sanglaji.
Kashful Asrar consists of six chapters, the ordering of which mirrors the division of content in The Thousand-Year Secrets: "Tawhid", "Imamah", "The Clergy", "Government", "Law", and "Hadith". In the first chapter, "Tawhid", Khomeini answers criticisms of Shia Islam by Baháʼí Faith. The second chapter contains Hadith of Position, Hadith of the two weighty things, and proof of the concept of Imamah by verses of the Quran. The book's third, fourth, and fifth chapters include a discussion of government in the contemporary age. At the end of The Thousand-Year Secret, Hakamizada asks some challenging questions and invites responses from readers. At the beginning of the third chapter of Kashful Asrar, Khomeini responds to five of the nine questions asked in The Thousand-Year Secrets.
One of the most controversial and influential aspects of Kashful Asrar is Khomeini's political views and his concept of Islamic government. Khomeini argued that the traditional Shiite doctrine of the occultation of the Twelfth Imam, who is believed to be the divinely appointed leader of the Muslim community and who will reappear at the end of time, does not imply a separation of religion and politics or a passive acceptance of unjust rulers. Rather, he claimed that in the absence of the Imam, the most learned and pious jurist (faqih) has the right and duty to assume the leadership of the Muslim community and to implement the Islamic law (sharia) in all aspects of life. This doctrine, known as the Absolute Guardianship of the Islamic Jurist (velayat-e faqih), is based on Khomeini's interpretation of certain Quranic verses and hadiths, as well as his understanding of the historical role of the Imams and their deputies.
Khomeini's political doctrine, although based on a religious foundation, should be studied as a break with the traditional understanding of political power in Shiism. It will be argued that such a political doctrine grew out of an encounter with the modern understanding of the state and the concept of sovereignty. Khomeini was influenced by both Western and Islamic sources, such as the constitutional movement in Iran, the anti-colonial struggles in Algeria and Egypt, and the writings of Jamal al-Din al-Afghani, Muhammad Abduh, and Ali Shariati. He also developed his ideas in response to the challenges posed by the Pahlavi regime, which he regarded as a tyrannical and corrupt puppet of foreign powers.
Khomeini's political doctrine can be seen as an attempt to reconcile Islam with modernity, or rather to Islamize modernity. He did not reject the idea of a modern state, but rather sought to create a state that would be based on Islamic principles and values. He did not deny the legitimacy of popular sovereignty, but rather subordinated it to divine sovereignty. He did not oppose democracy, but rather defined it in terms of religious consultation (shura) and participation. He did not abandon human rights, but rather derived them from Islamic sources and norms.
Khomeini's influence and legacy in Iran and beyond cannot be underestimated. He is widely regarded as a national hero and a symbol of resistance against foreign domination and injustice. His followers have celebrated his achievements in creating an Islamic Republic that has defied the pressures and sanctions of the United States and its allies, and has supported various causes and movements in the Muslim world, such as the Palestinian struggle, the Lebanese Hezbollah, and the Iraqi Shiites. His supporters have also praised his moral authority, his spiritual guidance, and his charismatic personality.
However, Khomeini's legacy is also contested and criticized by many Iranians and others who have challenged his political doctrine, his religious views, and his human rights record. His detractors have accused him of establishing a religious dictatorship that has oppressed the Iranian people, especially women, minorities, and dissidents. They have also blamed him for instigating the Iran-Iraq War, which claimed hundreds of thousands of lives and devastated the Iranian economy. They have also denounced his fatwa against British author Salman Rushdie for his novel The Satanic Verses, which sparked a global controversy over freedom of expression and religious tolerance.
Khomeini's legacy is also debated among different factions within the Islamic Republic itself, which have different interpretations of his teachings and policies. Some have advocated a more conservative and hard-line approach that emphasizes the role of the Supreme Leader and the clerical establishment in governing the country and safeguarding the Islamic values. Others have called for a more moderate and reformist approach that seeks to accommodate the demands of the Iranian society for more democracy, civil rights, and openness to the world. The balance of power between these factions has shifted over time, depending on the political and social circumstances and the popular mood.
Kashful Asrar by Khomeini is not only a significant book in the history of Iranian politics and Shiism, but also a valuable resource for the Urdu-speaking readers who are interested in learning about Khomeini's life, thought, and legacy. The book has been translated into Urdu by several scholars and publishers, who have tried to convey the original meaning and message of Khomeini to the Urdu audience. The Urdu translation of Kashful Asrar is also important because it reflects the historical and cultural ties between Iran and the Indian subcontinent, especially in the field of Islamic studies and literature.
One of the earliest Urdu translations of Kashful Asrar was done by Maulana Muhammad Hussain Naqvi, a prominent Shia scholar and leader in Pakistan. He translated the book from Persian into Urdu in 1965, under the title Kashf al-Asrar al-Manar. He also wrote an introduction to the book, in which he praised Khomeini's courage and knowledge, and criticized the Pahlavi regime for its oppression and corruption. He also highlighted the relevance of Khomeini's book for the contemporary Muslim world, especially for the Shia community. He dedicated his translation to Imam Husayn, the grandson of Prophet Muhammad and the third Imam of Shiism, who was martyred in Karbala by the forces of Yazid ibn Muawiyah in 680 CE.
Another Urdu translation of Kashful Asrar was done by Syed Zafar Hassan Naqvi, a Shia scholar and poet from India. He translated the book from Persian into Urdu in 1979, under the title Kashf al-Asrar al-Khomeini. He also wrote a foreword to the book, in which he introduced Khomeini's biography and achievements, and explained his political doctrine and vision. He also compared Khomeini to Imam Husayn, and described him as a leader who sacrificed everything for the sake of Islam and justice. He also expressed his admiration and support for the Islamic Revolution in Iran, which he regarded as a model for the oppressed Muslims around the world.
Kashful Asrar by Khomeini is a book that has attracted the attention of many readers, both inside and outside Iran, who are interested in learning about Khomeini's views and arguments on various religious and political issues. The book is available in its original Persian language, as well as in various translations, such as Urdu, Arabic, English, and Turkish. However, not everyone has access to a physical copy of the book, or can afford to buy one. Therefore, some people may prefer to download the book online, either for free or for a nominal fee.
There are several websites that offer Kashful Asrar by Khomeini PDF download, either in its original Persian language or in different translations. Some of these websites are official and authorized by the Institute for Compilation and Publication of Imam Khomeini's Works, which is the main institution responsible for preserving and disseminating Khomeini's writings and speeches. Other websites are unofficial and may not have the permission or approval of the Institute. Therefore, the quality and accuracy of the PDF files may vary from one website to another.
Some of the official websites that offer Kashful Asrar by Khomeini PDF download are:
Some of the unofficial websites that offer Kashful Asrar by Khomeini PDF download are:
Kashful Asrar by Khomeini is a book that reveals the secrets of Islam and Shia beliefs, and defends them against the criticisms and attacks of various opponents. The book also expresses Khomeini's political views and his concept of Islamic government, which he later implemented in the Islamic Republic of Iran. The book is a valuable resource for anyone who wants to learn about Khomeini's life, thought, and legacy, as well as the history and culture of Iran and the Muslim world. The book is available in its original Persian language, as well as in various translations, such as Urdu, Arabic, English, and Turkish. The book can be accessed online, either for free or for a nominal fee, from different websites, some of which are official and authorized by the Institute for Compilation and Publication of Imam Khomeini's Works, and some of which are unofficial and may not have the latest or most accurate versions of the book.
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